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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 80

A Prayer to Bring Israel Back

For the director of music. To the tune of “Lilies of the Agreement.” A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].

80 Shepherd of Israel, ·listen to us [give ear].
    You ·lead [guide] the people of Joseph [C the northern empire of Israel] like a flock.
You sit on your throne between the ·gold creatures with wings [L cherubim; Ex. 25:18–22; 1 Kin. 8:7].
·Show your greatness [L Shine forth]     to the people of Ephraim, Benjamin, and Manasseh.
·Use [Arouse] your strength,
    and come to ·save us [give us victory].

God, ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].

Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
    how long will you ·be angry [L smoke/fume at us]
    at the prayers of your people?
You have fed your people ·with tears [L the bread/food of tears];
    you have made them drink ·many tears [tears by measure/L the third].
You made ·those around us fight over us [L us the strife of our neighbors],
    and our enemies ·make fun of [ridicule] us.

God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].

You brought ·us out of Egypt as if we were a vine [L a vine out of Egypt; Gen. 49:22; Is. 5:1–7; 27:2–6; Jer. 2:21; 12:10; Ezek. 15:1–8; 19:10–14; Hos. 10:1].
    You ·forced out [dispossessed] other nations and planted us in the land.
You cleared the ground for us.
    We took root and filled the land.
10 We covered the mountains with our shade.
    We had branches like the mighty cedar tree.
11 Our branches reached the Mediterranean Sea,
    and our shoots went to the Euphrates River.

12 So why did you ·pull [break] down our walls?
    Now everyone who passes by ·steals from us [picks our fruit].
13 Like ·wild pigs [L boars of the forest] they ·walk over us [ravage us; gobble us up];
    like ·wild animals [L creatures of the field] they feed on us.

14 God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·come back [restore us].
    Look down from heaven and see.
Take care of us, your vine.
15 You planted this ·shoot [root] with your own hands
    and strengthened this child [C the king].
16 Now it is cut down and burned with fire;
    you destroyed us by ·your angry looks [L the rebuke of your face].
17 ·With your hand,
    strengthen the one you have chosen for yourself [L Let your hand be on the man of your right hand; C the king].
18 Then we will not ·turn away from [deviate from; be disloyal to] you.
    Give us life again, and we will call ·to you for help [L on your name].

19 Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].

Psalm 77

Remembering God’s Help

For the director of music. For Jeduthun [C a Levitical musician; 1 Chr. 16:41–42; 25:1, 6; 2 Chr. 5:12]. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].

77 I cry out to God;
    I call to God, and he ·will hear [or heard] me.
I ·look [sought] for the Lord on the day of ·trouble [L my distress].
    All night long I ·reach out my untiring hands [L flow forth my hand and it does not grow weak],
    but I ·cannot [refuse to] be comforted.
When I remember God, I ·become upset [moan];
    when I ·think [reflect; meditate], ·I become afraid [my soul faints]. ·Selah [Interlude]

You ·keep my eyes from closing [L grab the eyelids of my eyes].
    I am too ·upset [disturbed] to say anything.
I keep thinking about the old days,
    the years of long ago [C when things were going well].
At night I remember my songs.
    I ·think [meditate] and ·I ask myself [L my spirit inquires]:
“Will the Lord reject us forever?
    Will he never be ·kind [favorable] to us again?
Is his ·love [loyalty] gone forever?
    Has he stopped speaking for all time [C he questions God’s commitment to the covenant]?
Has God forgotten ·mercy [compassion]?
    Is he too angry to ·pity [have mercy on] us?” ·Selah [Interlude]
10 Then I say, “This is what makes me sad:
    ·For years the power of God Most High was with us [L The right hand of the God Most High has changed].”

11 I remember what the Lord did;
    I remember the ·miracles [wonderful acts] you did long ago.
12 I ·think [mused] about all the things you did
    and ·consider [meditated on] your deeds.

13 God, your ways are holy.
    ·No god [L What god…?] is as great as our God.
14 You are the God who does ·miracles [wonders];
    you have ·shown [made known to] people your power.
15 By your ·power [L arm] you have ·saved [redeemed] your people,
    the descendants of Jacob and Joseph. ·Selah [Interlude]

16 God, the waters saw you;
    they saw you and ·became afraid [L writhed];
    the deep waters shook with fear.
17 The clouds poured down their rain.
    The ·sky [clouds] ·thundered [L gave forth a sound].
    Your lightning flashed back and forth like arrows.
18 Your thunder sounded in the whirlwind.
    Lightning lit up the world.
    The earth trembled and ·shook [quaked].
19 You made a way through the sea
    and paths through the ·deep [L many] waters,
    but your footprints were not ·seen [revealed].
20 You led your people like a flock
    by ·using [L the hand of] Moses and Aaron [Ex. 14–15].

Psalm 79

The Nation Cries for Jerusalem

A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].

79 God, nations have come against your ·chosen people [L inheritance].
    They have ·ruined [profaned] your holy Temple.
    They have turned Jerusalem into ·ruins [a dump; 2 Kin. 25:9–10].
They have given the bodies of your servants as food to the ·wild birds [L birds of the sky/heavens].
They have given the ·bodies [L flesh] of ·those who worship you [your faithful ones; saints] to the wild animals [Jer. 34:20].
They have spilled blood like water all around Jerusalem.
    No one was left to bury the dead.
We are a ·joke [reproach; scorn] to the ·other nations [L residents];
    ·they [L the people around us] ·laugh [ridicule] and make fun of us.

Lord, how long?
    Will you be angry forever?
    How long will your jealousy burn like a fire?
·Be angry with [L Pour out your wrath on] the nations that do not know you
    and ·with [or on] the kingdoms that do not ·honor you [L call on your name].
They have ·gobbled up [devoured] the people of Jacob
    and ·destroyed [desolated] their ·land [pasturage].
Don’t ·punish us for our past sins [L remember our former guilt].
    Show your ·mercy [compassion] to us soon,
    because we are ·helpless [very low]!
God our ·Savior [Victor], help us
    ·so people will praise you [L for the glory of your name].
·Save [Protect] us and ·forgive [atone for] our sins
    ·so people will honor you [L for your name].
10 Why should the nations say,
    “Where is their God?”
·Tell [Inform] the other nations ·in our presence [L before our eyes]
    that you ·punish [avenge] ·those who kill your servants [L the blood of your servants that has been poured out].
11 ·Hear the moans of the prisoners [Let the groans of the prisoner come before you].
    Use your great ·power [L arm]
to save those ·sentenced [doomed] to die.

12 Repay ·those around [L into the bosom of those around] us seven times over
    for their ·insults to [reproach/scorn of] you, Lord.
13 We are your people, the sheep of your ·flock [pasture].
    We will ·thank [praise] you always;
·forever and ever [from generation to generation] we ·will praise you [L recount your praise].

Numbers 9:15-23

The Cloud Above the Tent

15 On the day the ·Holy Tent [Tabernacle], the Tent of the ·Agreement [Testimony; Treaty; Covenant], was set up, a cloud covered it. From dusk until dawn the cloud above the ·Tent [Tabernacle] looked like fire [Ex. 40:34–38]. 16 The cloud stayed above the ·Tent [Tabernacle], and at night it looked like fire. 17 When the cloud moved from its place over the Tent, the ·Israelites [L sons/T children of Israel] moved, and wherever the cloud stopped, the ·Israelites [L sons/T children of Israel] camped. 18 So the ·Israelites [L sons/T children of Israel] moved at the Lord’s command, and they camped at his command. While the cloud stayed over the ·Tent [Tabernacle], they remained camped. 19 Sometimes the cloud stayed over the ·Tent [Tabernacle] for a long time, but the ·Israelites [L sons/T children of Israel] obeyed the Lord and did not move. 20 Sometimes the cloud was over it only a few days. At the Lord’s command the people camped, and at his command they moved. 21 Sometimes the cloud stayed only from dusk until dawn; when the cloud lifted the next morning, the people moved. When the cloud lifted, day or night, the people moved. 22 The cloud might stay over the ·Tent [Tabernacle] for two days, a month, or a year. As long as it stayed, the people camped, but when it lifted, they moved. 23 At the Lord’s command the people camped, and at his command they moved. They obeyed the Lord’s order that he commanded through Moses.

Numbers 10:29-36

29 Hobab was the son of Reuel the Midianite, who was Moses’ father-in-law [C also called Jethro; Ex. 2:16]. Moses said to Hobab, “We are moving to the land the Lord promised to give us. Come with us and we will be good to you, because the Lord has promised good things to Israel.”

30 But Hobab answered, “No, I will not go. I will go back to my own land where I was born.”

31 But Moses said, “Please don’t ·leave [abandon; forsake] us. You know where we can camp in the ·desert [wilderness], and you can be our ·guide [L eyes]. 32 Come with us. We will share with you all the good things the Lord gives us.” 33 So they left the mountain of the Lord [C Mount Sinai] and traveled for three days. The Ark of the Lord’s ·Agreement [Treaty; Covenant; Ex. 25:10] went in front of the people for those three days, as they looked for a ·place to camp [resting place]. 34 The Lord’s cloud [C symbolic of God’s presence] was over them during the day when they left their camp.

35 When the Ark left the camp, Moses said,

“Rise up, Lord!
    Scatter your enemies:
    make those who hate you run from you [C the wilderness journey was seen as a march into battle].”

36 And when the Ark ·was set down [came to rest], Moses said,

“Return, Lord,
    to the thousands of people of Israel.”

Romans 1:1-15

From Paul, a ·servant [slave; bondservant] of Christ Jesus. ·God called me [L …called] to be an ·apostle [messenger] and ·chose me [set me apart; appointed me] to tell the ·Good News [Gospel].

God promised this ·Good News [Gospel] ·long ago [beforehand; previously] through his prophets, as it is written in the Holy Scriptures. The Good News is about God’s Son. ·As a man [or With reference to his earthly life; L According to the flesh], he was born ·from the family [a descendant; L of the seed] of David [2 Sam. 7:11–14]. But through the Spirit of holiness [C a Jewish way of referring to the Holy Spirit] he was ·declared [or designated; appointed] to be God’s Son with great power by rising from the dead [C though eternally the Son of God, Jesus was appointed such “with power” at his resurrection; see Ps. 2:7; 110:1–2]. He is Jesus Christ our Lord. Through ·Christ [L whom], ·God gave me the special work of an apostle [L we have received apostleship; C “we” could be a formal way of saying “I,” or could refer to Paul and the other apostles], which was to lead ·people of all nations [the Gentiles] to ·believe and obey [or the obedience that comes from faith; or the obedience that is faith]. I do this work for ·him [L his name]. And you who are in Rome are also among those [C Gentiles] called to belong to Jesus Christ.

To all of you in Rome whom God loves and has called to be ·his holy people [T saints]:

Grace and peace to you from God our Father and the Lord Jesus Christ.

A Prayer of Thanks

First I want to say that I thank my God through Jesus Christ for all of you, because people everywhere in the world are talking about your faith. God, whom I serve ·with my whole heart [in/with my spirit] ·by telling [or for the sake of; L in] the ·Good News [Gospel] about his Son, ·knows [L is my witness] that I ·always [continually; never cease to] mention you 10 every time I pray. I pray that now at last ·if God wants it [by God’s will] I will ·be allowed to come [succeed in coming] to you. 11 I ·want very much [long] to see you, to ·give [impart to; or share with] you some spiritual gift to make you strong. 12 I mean that I want us to ·help each other [be mutually encouraged/comforted] ·with the faith we have [by each other’s faith]. ·Your faith will help me, and my faith will help you [L …both yours and mine]. 13 Brothers and sisters, I want you to know that I ·planned [intended] many times to come to you, but ·this has not been possible [L have been hindered/ unsuccessful until now]. I wanted to come so that I could ·help you grow spiritually [L harvest some fruit among you] as I have ·helped the other [L among the rest of the] Gentiles.

14 I have a ·duty [obligation; debt] to all people—Greeks and ·those who are not Greeks [or barbarians; C this pairing could mean (1) ethnic Greeks and other Gentiles; (2) Greek speakers (people in the Roman empire) and non-Greek speakers (those outside the Roman empire); or (3) cultured people and uncultured people], the wise and the foolish [C perhaps contrasting educated with uneducated, or philosophically sophisticated (1 Cor. 1:18–31) with simple-minded]. 15 That is why I ·want so much [am so eager] to preach the ·Good News [Gospel] to you in Rome.

Matthew 17:14-21

Jesus Heals a Sick Boy(A)

14 When Jesus and his ·followers [disciples] came back to the crowd, a man came to Jesus and ·bowed [knelt] before him. 15 The man said, “Lord, have mercy on my son. He ·has epilepsy [has seizures; or is demented/a lunatic; C the word for epilepsy could also mean “moonstruck” or demented; Mark 9:17 says the boy was demon possessed] and is suffering ·very much [terribly], because he often falls into the fire or into the water. 16 I brought him to your ·followers [disciples], but they could not ·cure [heal] him.”

17 Jesus answered, “·You people have no faith, and your lives are all wrong [L O faithless/unbelieving and perverse/corrupt generation]. How long must I ·put up [stay; L be] with you? How long must I ·continue to be patient [put up] with you? Bring the boy here to me.” 18 Jesus ·commanded [reprimanded; rebuked] the demon and it came out of him, and the boy was healed from that ·time on [moment; L hour].

19 The ·followers [disciples] came to Jesus when he was alone and asked, “Why couldn’t we ·force [drive; cast] the demon out?”

20 Jesus answered, “Because ·your faith is too small [you have so little faith]. I tell you the truth, if your faith is ·as big as [as small as; the size of; L as; like] a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. ·All things will be possible [L Nothing would be impossible] for you. |21 That kind of spirit comes out only if you use prayer and fasting.|”[a]

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