Book of Common Prayer
131 (0) A song of ascents. By David:
(1) Adonai, my heart isn’t proud;
I don’t set my sight too high,
I don’t take part in great affairs
or in wonders far beyond me.
2 No, I keep myself calm and quiet,
like a little child on its mother’s lap —
I keep myself like a little child.
3 Isra’el, put your hope in Adonai
from now on and forever!
132 (0) A song of ascents:
(1) Adonai, remember in David’s favor
all the hardships he endured,
2 how he swore to Adonai,
vowed to the Mighty One of Ya‘akov,
3 “I will not enter the house where I live
or get into my bed,
4 I will not allow myself to sleep
or even close my eyes,
5 until I find a place for Adonai,
a dwelling for the Mighty One of Ya‘akov.”
6 We heard about it in Efrat,
we found it in the Fields of Ya‘ar.
7 Let’s go into his dwelling
and prostrate ourselves at his footstool.
8 Go up, Adonai, to your resting-place,
you and the ark through which you give strength.
9 May your cohanim be clothed with righteousness;
may those loyal to you shout for joy.
10 For the sake of your servant David,
don’t turn away the face of your anointed one.
11 Adonai swore an oath to David,
an oath he will not break:
“One of the sons from your own body
I will set on your throne.
12 If your sons keep my covenant
and my instruction, which I will teach them,
then their descendants too, forever,
will sit on your throne.”
13 For Adonai has chosen Tziyon,
he has wanted it as his home.
14 “This is my resting-place forever,
I will live here because I so much want to.
15 I will bless it with plenty of meat,
I will give its poor their fill of food.
16 Its cohanim I will clothe with salvation,
and its faithful will shout for joy.
17 I will make a king sprout there from David’s line
and prepare a lamp for my anointed one.
18 His enemies I will clothe with shame,
but on him there will be a shining crown.”
133 (0) A song of ascents. By David:
(1) Oh, how good, how pleasant it is
for brothers to live together in harmony.
2 It is like fragrant oil on the head
that runs down over the beard,
over the beard of Aharon,
and flows down on the collar of his robes.
3 It is like the dew of Hermon
that settles on the mountains of Tziyon.
For it was there that Adonai ordained
the blessing of everlasting life.
134 (0) A song of ascents:
(1) Come, bless Adonai, all you servants of Adonai,
who serve each night in the house of Adonai.
2 Lift your hands toward the sanctuary,
and bless Adonai.
3 May Adonai, the maker of heaven and earth,
bless you from Tziyon.
135 Halleluyah!
(1) Give praise to the name of Adonai!
Servants of Adonai, give praise!
2 You who stand in the house of Adonai,
in the courtyards of the house of our God,
3 praise Yah, for Adonai is good;
sing to his name, because it is pleasant.
4 For Yah chose Ya‘akov for himself,
Isra’el as his own unique treasure.
5 I know that Adonai is great,
that our Lord is above all gods.
6 Adonai does whatever pleases him,
in heaven, on earth, in the seas, in all the depths.
7 He raises clouds from the ends of the earth,
he makes the lightning flash in the rain
and brings the wind out from his storehouses.
8 He struck down Egypt’s firstborn,
humans and animals alike.
9 He sent signs and wonders among you, Egypt,
against Pharaoh and all his subjects.
10 He struck many nations,
and slaughtered mighty kings —
11 Sichon king of the Emori,
‘Og king of Bashan,
and all the kingdoms of Kena‘an.
12 Then he gave their land as a heritage,
to be possessed by Isra’el his people.
13 Adonai, your name continues forever,
your renown, Adonai, through all generations.
14 For Adonai will vindicate his people,
he will take pity on his servants.
15 The idols of the nations are mere silver and gold,
made by human hands.
16 They have mouths, but they can’t speak;
they have eyes, but they can’t see;
17 they have ears, but they can’t listen;
and they have no breath in their mouths;
18 The people who make them will become like them,
along with everyone who trusts in them.
19 House of Isra’el, bless Adonai!
House of Aharon, bless Adonai!
20 House of Levi, bless Adonai!
You who fear Adonai, bless Adonai!
21 Blessed be Adonai out of Tziyon,
he who dwells in Yerushalayim!
Halleluyah!
19 (18:33) Trembling, the king went up to the room over the gate, weeping and crying, “Oh, my son Avshalom! My son! My son Avshalom! If only I had died instead of you! Oh, Avshalom, my son, my son!”
2 (1) Yo’av was told, “The king is weeping, mourning for Avshalom.” 3 (2) Thus the victory that day was turned into mourning for all the people, for the people heard it said that day that the king was grieving for his son; 4 (3) so that the people entered the city furtively that day, the way that people who are ashamed creep away when fleeing a battlefield. 5 (4) Meanwhile, the king covered his face and cried aloud, “Oh, my son Avshalom! Oh, Avshalom, my son, my son!”
6 (5) Yo’av went inside to the king and said, “Today you made all your servants feel ashamed. They saved your life today, and the lives of your sons, daughters, wives and concubines. 7 (6) But you love those who hate you and hate those who love you. Today you said that princes and servants mean nothing to you — for I can see today that it would have pleased you more if Avshalom had lived today, and we had all died! 8 (7) Now get up, go out and speak heart-to-heart with your servants. For I swear by Adonai that if you don’t go out, not one man will stay here with you tonight — and that will be worse for you than all the misfortunes you have suffered from your youth until now.” 9 (8) So the king got up and sat in the city gateway; and when all the people were told, “Now the king is sitting in the gate,” they came before the king.
Meanwhile, Isra’el had fled, each man to his tent; 10 (9) and throughout all the tribes of Isra’el there was dissension among all the people. They were saying, “The king delivered us from the power of our enemies, and he saved us from the power of the P’lishtim; but now he has fled the land to escape Avshalom. 11 (10) However, Avshalom, whom we anointed to rule us, is dead in battle. So now, why doesn’t anyone suggest bringing the king back?”
12 (11) King David sent this message to Tzadok and Evyatar the cohanim: “Ask the leaders of Y’hudah, ‘Why are you the last to bring the king back to his palace? The king has already heard that all Isra’el wants to return him to his palace. 13 (12) You are my kinsmen, my flesh and bone; so why are you the last to bring back the king?’ 14 (13) Also tell ‘Amasa, ‘You are my flesh and bone. May God bring terrible curses on me and worse ones yet if from now on you are not permanent commander of my army instead of Yo’av.” 15 (14) Thus he turned the hearts of all the men of Y’hudah around as if they were one man, so that they sent a message to the king, “Come back, you and all your servants!”
16 (15) The king started back and arrived at the Yarden, while Y’hudah came to Gilgal in order to meet the king and bring the king over the Yarden. 17 (16) Shim‘i the son of Gera, the Binyamini from Bachurim, hurried and came down with the men of Y’hudah to meet King David. 18 (17) There were a thousand men of Binyamin with him, also Tziva the servant of the house of Sha’ul with his fifteen sons and twenty servants; and they rushed into the Yarden ahead of the king 19 (18) to ferry the king’s household across and do whatever else the king wanted done. Shim‘i the son of Gera fell down before the king when he was ready to cross the Yarden 20 (19) and said to the king, “May my lord not hold me guilty of a crime. Don’t remember the wrong your servant did on the day my lord the king left Yerushalayim. May the king not take it to heart! 21 (20) For your servant knows that I have sinned. Therefore, look — I am the first one of all the house of Yosef to come today and go down to meet my lord the king.”
22 (21) Avishai the son of Tz’ruyah answered, “Shouldn’t Shim‘i be put to death for this? After all, he cursed Adonai’s anointed ruler!” 23 (22) But David said, “What do I have in common with you, you sons of Tz’ruyah? Why have you become my adversaries today? Should anyone in Isra’el be put to death today? Don’t I know that today I am king over Isra’el?”
24 After five days, the cohen hagadol Hananyah came down with some elders and a lawyer named Tertullus, and they presented their case against Sha’ul to the governor. 2 Sha’ul was called, and Tertullus began to make the charges: “Felix, your Excellency, it is because of you that we enjoy unbroken peace, and it is your foresight that has brought to this nation 3 so many reforms in so many areas. It is with the utmost gratitude that we receive this. 4 But, in order not to take up too much of your time, I beg your indulgence to give us a brief hearing.
5 “We have found this man a pest. He is an agitator among all the Jews throughout the world and a ringleader of the sect of the Natzratim. 6 He even tried to profane the Temple, but we arrested him. 7 [a] 8 By questioning this man yourself, you will be able to learn all about the things of which we are accusing him.” 9 The Judeans also joined in the accusation and alleged that these were the facts.
10 When the governor motioned for Sha’ul to speak, he replied, “I know that you have been judge over this nation for a number of years, so I am glad to make my defense. 11 As you can verify for yourself, it has not been more than twelve days since I went up to worship in Yerushalayim; 12 and neither in the Temple nor in the synagogues nor anywhere else in the city did they find me either arguing with anyone or collecting a crowd. 13 Nor can they give any proof of the things of which they are accusing me.
14 “But this I do admit to you: I worship the God of our fathers[b] in accordance with the Way (which they call a sect). I continue to believe everything that accords with the Torah and everything written in the Prophets. 15 And I continue to have a hope in God — which they too accept — that there will be a resurrection of both the righteous and the unrighteous. 16 Indeed, it is because of this that I make a point of always having a clear conscience in the sight of both God and man.
17 “After an absence of several years, I came to Yerushalayim to bring a charitable gift to my nation and to offer sacrifices. 18 It was in connection with the latter that they found me in the Temple. I had been ceremonially purified, I was not with a crowd, and I was not causing a disturbance. 19 But some Jews from the province of Asia — they ought to be here before you to make a charge if they have anything against me! 20 Or else, let these men themselves say what crime they found me guilty of when I stood in front of the Sanhedrin, 21 other than this one thing which I shouted out when I was standing among them: ‘I am on trial before you today because I believe in the resurrection of the dead!’”
22 But Felix, who had rather detailed knowledge of things connected with the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.” 23 He ordered the captain to keep Sha’ul in custody, but to let him have considerable liberty and not prevent any of his friends from taking care of his needs.
28 One of the Torah-teachers came up and heard them engaged in this discussion. Seeing that Yeshua answered them well, he asked him, “Which is the most important mitzvah of them all?” 29 Yeshua answered, “The most important is,
‘Sh’ma Yisra’el, Adonai Eloheinu, Adonai echad [Hear, O Isra’el, the Lord our God, the Lord is one], 30 and you are to love Adonai your God with all your heart, with all your soul, with all your understanding and with all your strength.’[a]
31 The second is this:
‘You are to love your neighbor as yourself.’[b]
There is no other mitzvah greater than these.” 32 The Torah-teacher said to him, “Well said, Rabbi; you speak the truth when you say that he is one, and that there is no other besides him; 33 and that loving him with all one’s heart, understanding and strength, and loving one’s neighbor as oneself, mean more than all the burnt offerings and sacrifices.” 34 When Yeshua saw that he responded sensibly, he said to him, “You are not far from the Kingdom of God.” And after that, no one dared put to him another sh’eilah.
Copyright © 1998 by David H. Stern. All rights reserved.