Book of Common Prayer
69 (0) For the leader. Set to “Lilies.” By David:
2 (1) Save me, God!
For the water threatens my life.
3 (2) I am sinking down in the mud,
and there is no foothold;
I have come into deep water;
the flood is sweeping over me.
4 (3) I am exhausted from crying,
my throat is dry and sore,
my eyes are worn out
with looking for my God.
5 (4) Those who hate me for no reason
outnumber the hairs on my head.
My persecutors are powerful,
my enemies accuse me falsely.
Am I expected to return
things I didn’t steal?
6 (5) God, you know how foolish I am;
my guilt is not hidden from you.
7 (6) Let those who put their hope in you,
Adonai Elohim-Tzva’ot,
not be put to shame through me;
let those who are seeking you,
God of Isra’el,
not be disgraced through me.
8 (7) For your sake I suffer insults,
shame covers my face.
9 (8) I am estranged from my brothers,
an alien to my mother’s children,
10 (9) because zeal for your house is eating me up,
and on me are falling the insults
of those insulting you.
11 (10) I weep bitterly, and I fast,
but that too occasions insults.
12 (11) I clothe myself with sackcloth
and become an object of scorn,
13 (12) the gossip of those sitting by the town gate,
the theme of drunkards’ songs.
14 (13) As for me, Adonai, let my prayer to you
come at an acceptable time;
In your great grace, God, answer me
with the truth of your salvation.
15 (14) Rescue me from the mud!
Don’t let me sink!
Let me be rescued from those who hate me
and from the deep water.
16 (15) Don’t let the floodwaters overwhelm me,
don’t let the deep swallow me up,
don’t let the pit close its mouth over me.
17 (16) Answer me, Adonai, for your grace is good;
in your great mercy, turn to me.
18 (17) Don’t hide your face from your servant,
for I am in trouble; answer me quickly.
19 (18) Come near to me, and redeem me;
ransom me because of my enemies.
20 (19) You know how I am insulted,
shamed and disgraced;
before you stand all my foes.
21 (20) Insults have broken my heart
to the point that I could die.
I hoped that someone would show compassion,
but nobody did;
and that there would be comforters,
but I found none.
22 (21) They put poison in my food;
in my thirst, they gave me vinegar to drink.
23 (22) Let their dining table
before them become a snare;
when they are at peace,
let it become a trap;
24 (23) let their eyes be darkened,
so that they can’t see,
and let their bodies
always be stumbling.
25 (24) Pour out your fury on them,
let your fierce anger overtake them.
26 (25) Let the place where they live be desolate,
with no one to live in their tents,
27 (26) for persecuting someone you had already stricken,
for adding to the pain of those you wounded.
28 (27) Add guilt to their guilt,
don’t let them enter your righteousness.
29 (28) Erase them from the book of life,
let them not be written with the righteous.
30 (29) Meanwhile, I am afflicted and hurting;
God, let your saving power raise me up.
31 (30) I will praise God’s name with a song
and extol him with thanksgiving.
32 (31) This will please Adonai more than a bull,
with its horns and hoofs.
33 (32) The afflicted will see it and rejoice;
you seeking after God, let your heart revive.
34 (33) For Adonai pays attention to the needy
and doesn’t scorn his captive people.
35 (34) Let heaven and earth praise him,
the seas and whatever moves in them.
36 (35) For God will save Tziyon,
he will build the cities of Y’hudah.
[His people] will settle there and possess it.
37 (36) The descendants of his servants will inherit it,
and those who love his name will live there.
Book III: Psalms 73–89
73 (0) A psalm of Asaf:
(1) How good God is to Isra’el,
to those who are pure in heart!
2 But as for me, I lost my balance,
my feet nearly slipped,
3 when I grew envious of the arrogant
and saw how the wicked prosper.
4 For when their death comes, it is painless;
and meanwhile, their bodies are healthy;
5 they don’t have ordinary people’s troubles,
they aren’t plagued like others.
6 So for them, pride is a necklace;
and violence clothes them like a robe.
7 Their eyes peep out through folds of fat;
evil thoughts overflow from their hearts.
8 They scoff and speak with malice,
they loftily utter threats.
9 They set their mouths against heaven;
their tongues swagger through the earth.
10 Therefore his people return here
and [thoughtlessly] suck up that whole cup of water.
11 Then they ask, “How does God know?
Does the Most High really have knowledge?”
12 Yes, this is what the wicked are like;
those free of misfortune keep increasing their wealth.
13 It’s all for nothing that I’ve kept my heart clean
and washed my hands, staying free of guilt;
14 for all day long I am plagued;
my punishment comes every morning.
15 If I had said, “I will talk like them,”
I would have betrayed a generation of your children.
16 When I tried to understand all this,
I found it too hard for me —
17 until I went into the sanctuaries of God
and grasped what their destiny would be.
18 Indeed, you place them on a slippery slope
and make them fall to their ruin.
19 How suddenly they are destroyed,
swept away by terrors!
20 They are like a dream when one awakens;
Adonai, when you rouse yourself,
you will despise their phantoms.
21 When I had a sour attitude
and felt stung by pained emotions,
22 I was too stupid to understand;
I was like a brute beast with you.
23 Nevertheless, I am always with you;
you hold my right hand.
24 You will guide me with your advice;
and afterwards, you will receive me with honor.
25 Whom do I have in heaven but you?
And with you, I lack nothing on earth.
26 My mind and body may fail; but God
is the rock for my mind and my portion forever.
27 Those who are far from you will perish;
you destroy all who adulterously leave you.
28 But for me, the nearness of God is my good;
I have made Adonai Elohim my refuge,
so that I can tell of all your works.
5 Then all the tribes of Isra’el came to David in Hevron and said, “Here, we are your own flesh and bone. 2 In the past, when Sha’ul was king over us, it was you who led Isra’el’s military campaigns; and Adonai said to you, ‘You will shepherd my people Isra’el, and you will be chief over Isra’el.’” 3 So all the leaders of Isra’el came to the king in Hevron, and King David made a covenant with them in Hevron in the presence of Adonai. Then they anointed David king over Isra’el. 4 David was thirty years old when he began his rule, and he ruled forty years. 5 In Hevron he ruled over Y’hudah seven years and six months; then in Yerushalayim he ruled thirty-three years over all Isra’el and Y’hudah.
6 The king and his men went to Yerushalayim to attack the Y’vusi, the inhabitants of that region. They taunted David, “You won’t get in here! Even the blind and the lame could fend you off!” — in other words, they were thinking, “David will never get in here.” 7 Nevertheless, David captured the stronghold of Tziyon, also known [now] as the City of David. 8 What David said on that day was, “In order to attack the Y’vusi, you have to climb up [from the spring outside the city] through the water tunnel. Then you can do away with those [so-called] ‘lame and blind’” (whom David despises — hence the expression, “The ‘blind and lame’ keep him from entering the house”).
9 David lived in the stronghold and called it the City of David. Then David built up the city around it, starting at the Millo [earth rampart] and working inward. 10 David grew greater and greater, because Adonai the God of Armies was with him. 11 Hiram king of Tzor sent envoys to David with cedar logs, and with them were carpenters and stonemasons; and they built David a palace. 12 David then knew that Adonai had set him up as king over Isra’el and increased his royal power for the sake of his people.
17 After passing through Amphipolis and Apollonia, Sha’ul and Sila came to Thessalonica, where there was a synagogue. 2 According to his usual practice, Sha’ul went in; and on three Shabbats he gave them drashes from the Tanakh, 3 explaining and proving that the Messiah had to suffer and rise again from the dead, and that “this Yeshua whom I am proclaiming to you is the Messiah.” 4 Some of the Jews were persuaded and threw in their lot with Sha’ul and Sila, as did a great many of the Greek men who were “God-fearers,” and not a few of the leading women.
5 But the unbelieving Jews grew jealous; so they got together some vicious men from the riffraff hanging around in the market square, collected a crowd and started a riot in the city. They attacked Jason’s house, hoping to bring Sha’ul and Sila out to the mob. 6 But when they didn’t find them, they dragged Jason and some other brothers before the city authorities and shouted, “These men who have turned the whole world upside down have come here too! 7 And Jason has let them stay in his home! All of them are defying the decrees of the Emperor; because they assert that there is another king, Yeshua!” 8 Their words threw the crowd and the authorities into a turmoil, 9 so that only after Jason and the others had posted bond did they let them go. 10 But as soon as night fell, the brothers sent Sha’ul and Sila off to Berea.
As soon as they arrived, they went to the synagogue. 11 Now the people here were of nobler character than the ones in Thessalonica; they eagerly welcomed the message, checking the Tanakh every day to see if the things Sha’ul was saying were true. 12 Many of them came to trust, as did a number of prominent Greek women and not a few Greek men.
13 But when the unbelieving Jews of Thessalonica learned that the word of God had been proclaimed by Sha’ul in Berea as well, they went there too to make trouble and agitate the crowds. 14 The brothers sent Sha’ul away at once to go down to the seacoast, while Sila and Timothy stayed behind. 15 Sha’ul’s escort went with him as far as Athens, then left with instructions for Sila and Timothy to come as quickly as they could.
24 Next, Yeshua left that district and went off to the vicinity of Tzor and Tzidon. There he found a house to stay in and wanted to remain unrecognized, but keeping hidden proved impossible. 25 Instead, a woman whose little daughter had an unclean spirit in her came to him and fell down at his feet. 26 The woman was a Greek, by birth a Syro-phoenician, and she begged him to drive the demon out of her daughter. 27 He said, “Let the children be fed first, for it is not right to take the children’s food and toss it to their pet dogs.” 28 She answered him, “That is true, sir; but even the dogs under the table eat the children’s leftovers.” 29 Then he said to her, “For such an answer you may go on home; the demon has left your daughter.” 30 She went back home and found the child lying on the couch, the demon gone.
31 Then he left the district of Tzor and went through Tzidon to Lake Kinneret and on to the region of the Ten Towns. 32 They brought him a man who was deaf and had a speech impediment and asked Yeshua to lay his hand on him. 33 Taking him off alone, away from the crowd, Yeshua put his fingers into the man’s ears, spat, and touched his tongue; 34 then, looking up to heaven, he gave a deep groan and said to him, “Hippatach!” (that is, “Be opened!”). 35 His ears were opened, his tongue was freed, and he began speaking clearly. 36 Yeshua ordered the people to tell no one; but the more he insisted, the more zealously they spread the news. 37 People were overcome with amazement. “Everything he does, he does well!” they said. “He even makes the deaf hear and the dumb speak!”
Copyright © 1998 by David H. Stern. All rights reserved.