Book of Common Prayer
66 (0) For the leader. A song. A psalm:
(1) Shout to God, all the earth!
2 Sing the glory of his name,
make his praise glorious.
3 Tell God, “How awesome are your deeds!
At your great power, your enemies cringe.
4 All the earth bows down to you,
sings praises to you, sings praises to your name.” (Selah)
5 Come and see what God has done,
his awesome dealings with humankind.
6 He turned the sea into dry land.
They passed through the river on foot;
there we rejoiced in him.
7 With his power he rules forever;
his eyes keep watch on the nations.
Let no rebel arise to challenge him. (Selah)
8 Bless our God, you peoples!
Let the sound of his praise be heard!
9 He preserves our lives
and keeps our feet from stumbling.
10 For you, God, have tested us,
refined us as silver is refined.
11 You brought us into the net
and bound our bodies fast.
12 You made men ride over our heads;
we went through fire and water.
But you brought us out
to a place of plenty.
13 I will come into your house with burnt offerings,
I will fulfill my vows to you,
14 those my lips pronounced and my mouth spoke
when I was in distress.
15 I will offer you burnt offerings of fattened animals,
along with the sweet smoke of rams;
I will offer bulls and goats. (Selah)
16 Come and listen, all you who fear God,
and I will tell what he has done for me.
17 I cried out to him with my mouth,
his praise was on my tongue.
18 Had I cherished evil thoughts,
Adonai would not have listened.
19 But in fact, God did listen;
he paid attention to my prayer.
20 Blessed be God, who did not reject my prayer
or turn his grace away from me.
67 (0) For the leader. With stringed instruments. A psalm. A song:
2 (1) God, be gracious to us, and bless us.
May he make his face shine toward us, (Selah)
3 (2) so that your way may be known on earth,
your salvation among all nations.
4 (3) Let the peoples give thanks to you, God;
let the peoples give thanks to you, all of them.
5 (4) Let the nations be glad and shout for joy,
for you will judge the peoples fairly
and guide the nations on earth. (Selah)
6 (5) Let the peoples give thanks to you, God;
let the peoples give thanks to you, all of them.
7 (6) The earth has yielded its harvest;
may God, our God, bless us.
8 (7) May God continue to bless us,
so that all the ends of the earth will fear him.
19 (0) For the leader. A psalm of David:
2 (1) The heavens declare the glory of God,
the dome of the sky speaks the work of his hands.
3 (2) Every day it utters speech,
every night it reveals knowledge.
4 (3) Without speech, without a word,
without their voices being heard,
5 (4) their line goes out through all the earth
and their words to the end of the world.
In them he places a tent for the sun,
6 (5) which comes out like a bridegroom from the bridal chamber,
with delight like an athlete to run his race.
7 (6) It rises at one side of the sky,
circles around to the other side,
and nothing escapes its heat.
8 (7) The Torah of Adonai is perfect,
restoring the inner person.
The instruction of Adonai is sure,
making wise the thoughtless.
9 (8) The precepts of Adonai are right,
rejoicing the heart.
The mitzvah of Adonai is pure,
enlightening the eyes.
10 (9) The fear of Adonai is clean,
enduring forever.
The rulings of Adonai are true,
they are righteous altogether,
11 (10) more desirable than gold,
than much fine gold,
also sweeter than honey
or drippings from the honeycomb.
12 (11) Through them your servant is warned;
in obeying them there is great reward.
13 (12) Who can discern unintentional sins?
Cleanse me from hidden faults.
14 (13) Also keep your servant from presumptuous sins,
so that they won’t control me.
Then I will be blameless
and free of great offense.
15 (14) May the words of my mouth
and the thoughts of my heart
be acceptable in your presence,
Adonai, my Rock and Redeemer.
46 (0) For the leader. By the descendants of Korach. On ‘alamot [high-pitched musical instruments?]. A song:
2 (1) God is our refuge and strength,
an ever-present help in trouble.
3 (2) Therefore we are unafraid,
even if the earth gives way,
even if the mountains tumble
into the depths of the sea,
4 (3) even if its waters rage and foam,
and mountains shake at its turbulence. (Selah)
5 (4) There is a river whose streams
gladden the city of God,
the holy habitation of ‘Elyon —
6 (5) God is in the city.
It will not be moved —
when daybreak comes, God will help it.
7 (6) Nations were in turmoil,
kingdoms were moved;
his voice thundered forth,
and the earth melted away.
8 (7) Adonai-Tzva’ot is with us,
our fortress, the God of Ya‘akov. (Selah)
9 (8) Come and see the works of Adonai,
the astounding deeds he has done on the earth.
10 (9) To the ends of the earth he makes wars cease —
he breaks the bow, snaps the spear,
burns the shields in the fire.
11 (10) “Desist, and learn that I am God,
supreme over the nations,
supreme over the earth.”
12 (11) Adonai-Tzva’ot is with us,
our fortress, the God of Ya‘akov. (Selah)
13 Now Avshalom the son of David had a beautiful sister named Tamar. Some time after the previous events, Amnon the son of David fell in love with her. 2 Amnon became so obsessed with his sister Tamar that he became ill, for she was a virgin, and Amnon thought it would be impossible to approach her. 3 But Amnon had a friend named Yonadav the son of Shim‘ah David’s brother; and Yonadav was a very shrewd fellow. 4 He asked him, “Why, son of the king, are you growing thinner every day? Won’t you tell me?” Amnon answered him, “I’m in love with Tamar, my brother Avshalom’s sister.” 5 Yonadav said to him, “Lie down on your bed, and pretend you’re sick. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me food to eat, and have her prepare the food where I can watch. I’ll eat what she serves me.” 6 So Amnon lay down and pretended he was sick. When the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make me a couple of cakes here where I can watch, and I’ll eat what she serves me.” 7 David sent this instruction home to Tamar: “Go now to your brother Amnon’s house, and prepare him some food.” 8 So Tamar went to her brother Amnon’s house; he was lying down. She took dough, kneaded it, made cakes while he watched, and baked the cakes. 9 Then she took the pan and turned them out in front of him, but he refused to eat. Amnon said, “Have everyone leave me”; and everyone left him. 10 Amnon said to Tamar, “Bring the food into the room, so that I can have you serve me. Tamar took the cakes she had made and brought them into the room to Amnon her brother. 11 But when she brought them near, so that he could eat, he grabbed her and said to her, “Come to bed with me, my sister.” 12 “No, my brother,” she answered him, “don’t force me! Things like this aren’t done in Isra’el; don’t behave so disgracefully! 13 Where could I go with such shame? And as for you, you will be regarded as one of Isra’el’s vulgar brutes. Now therefore, please! Speak to the king, because he won’t keep me from you.” 14 However, he wouldn’t listen to her; and since he was stronger than she, he overpowered her and raped her. 15 But then he was filled with utter revulsion for her — his hatred of her was even greater than the love he had had for her before. Amnon said to her, “Get up, and get out of here!” 16 “No,” she objected, “because throwing me out like this is an even worse thing than what you’ve already done to me!” But he wouldn’t listen to her; 17 he called his personal servant and said, “Get rid of this woman for me! Throw her out, and lock the door after her!” 18 She was wearing a long-sleeved robe (this was how they used to dress the king’s daughters who were virgins). His servant took her out and locked the door after her. 19 Tamar put ashes on her head, tore her long-sleeved robe that she was wearing, laid her hand on her head and went off, crying aloud as she went.
20 Avshalom her brother said to her, “Has Amnon your brother been with you? But now, my sister, keep quiet; because he’s your brother. Don’t take the matter to heart.” But Tamar remained desolate in her brother Avshalom’s house.
21 When King David heard about all these things, he became very angry. 22 As for Avshalom, he refused to say a word to Amnon, either good or bad; for Avshalom hated Amnon for having raped his sister Tamar.
15 So we who are strong have a duty to bear the weaknesses of those who are not strong, rather than please ourselves. 2 Each of us should please his neighbor and act for his good, thus building him up. 3 For even the Messiah did not please himself; rather, as the Tanakh says, ‘The insults of those insulting you fell on me.’[a] 4 For everything written in the past was written to teach us, so that with the encouragement of the Tanakh we might patiently hold on to our hope. 5 And may God, the source of encouragement and patience, give you the same attitude among yourselves as the Messiah Yeshua had, 6 so that with one accord and with one voice you may glorify the God and Father of our Lord Yeshua the Messiah.
7 So welcome each other, just as the Messiah has welcomed you into God’s glory. 8 For I say that the Messiah became a servant of the Jewish people in order to show God’s truthfulness by making good his promises to the Patriarchs, 9 and in order to show his mercy by causing the Gentiles to glorify God — as it is written in the Tanakh,
“Because of this I will acknowledge you among the Gentiles
and sing praise to your name.”[b]
10 And again it says,
“Gentiles, rejoice with his people.”[c]
11 And again,
“Praise Adonai, all Gentiles!
Let all peoples praise him!”[d]
12 And again, Yesha‘yahu says,
“The root of Yishai will come,
he who arises to rule Gentiles;
Gentiles will put their hope in him.”[e]
13 May God, the source of hope, fill you completely with joy and shalom as you continue trusting, so that by the power of the Ruach HaKodesh you may overflow with hope.
22 After this, Yeshua and his talmidim went out into the countryside of Y’hudah, where he stayed awhile with them and immersed people. 23 Yochanan too was immersing at Einayim, near Shalem, because there was plenty of water there; and people kept coming to be immersed. 24 (This was before Yochanan’s imprisonment.)
25 A discussion arose between some of Yochanan’s talmidim and a Judean about ceremonial washing; 26 and they came to Yochanan and said to him, “Rabbi, you know the man who was with you on the other side of the Yarden, the one you spoke about? Well, here he is, immersing; and everyone is going to him!” 27 Yochanan answered, “No one can receive anything unless it has been given to him from Heaven. 28 You yourselves can confirm that I did not say I was the Messiah, but that I have been sent ahead of him. 29 The bridegroom is the one who has the bride; but the bridegroom’s friend, who stands and listens to him, is overjoyed at the sound of the bridegroom’s voice. So this joy of mine is now complete. 30 He must become more important, while I become less important.
31 “He who comes from above is above all. He who is from the earth is from the earth and talks from an earthly point of view; he who comes from heaven is above all. 32 He testifies about what he has actually seen and heard, yet no one accepts what he says! 33 Whoever does accept what he says puts his seal on the fact that God is true, 34 because the one whom God sent speaks God’s words. For God does not give him the Spirit in limited degree — 35 the Father loves the Son and has put everything in his hands. 36 Whoever trusts in the Son has eternal life. But whoever disobeys the Son will not see that life but remains subject to God’s wrath.”
Copyright © 1998 by David H. Stern. All rights reserved.