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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 70-71

70 (0) For the leader. By David. As a reminder:

(1) God, rescue me!
Adonai, hurry and help me!

(2) May those who seek my life
be disgraced and humiliated.
May those who take pleasure in doing me harm
be turned back and put to confusion.
(3) May those who jeer, “Aha! Aha!”
withdraw because of their shame.

(4) But may all those who seek you
be glad and take joy in you.
May those who love your salvation say always,
“God is great and glorious!”

(5) But I am poor and needy;
God, hurry for me.
You are my helper and rescuer;
Adonai, don’t delay!
71 In you, Adonai, I have taken refuge;
let me never be put to shame.
In your righteousness, rescue me;
and help me to escape.
Turn your ear toward me,
and deliver me.

Be for me a sheltering rock,
where I can always come.
You have determined to save me,
because you are my bedrock and stronghold.

My God, help me escape from the power of the wicked,
from the grasp of the unjust and ruthless.
For you are my hope, Adonai Elohim,
in whom I have trusted since I was young.
From birth I have relied on you;
it was you who took me from my mother’s womb.

To many, I am an amazing example;
but you are strong protection for me.
My mouth is full of praise for you,
filled with your glory all day long.

Don’t reject me when I grow old;
when my strength fails, don’t abandon me.
10 For my enemies are talking about me,
those seeking my life are plotting together.
11 They say, “God has abandoned him;
go after him, and seize him,
because no one will save him.”
12 God, don’t distance yourself from me!
My God, hurry to help me!
13 May those who are opposed to me
be put to shame and ruin;
may those who seek to harm me
be covered with scorn and disgrace.

14 But I, I will always hope
and keep adding to your praise.
15 All day long my mouth will tell
of your righteous deeds and acts of salvation,
though their number is past my knowing.
16 I will come in the power of Adonai Elohim
and recall your righteousness, yours alone.
17 God, you have taught me since I was young,
and I still proclaim your wonderful works.
18 So now that I’m old, and my hair is gray,
don’t abandon me, God, till I have proclaimed
your strength to the next generation,
your power to all who will come,
19 your righteousness too, God,
which reaches to the heights.
God, you have done great things;
who is there like you?
20 You have made me see much trouble and hardship,
but you will revive me again
and bring me up from the depths of the earth.
21 You will increase my honor;
turn and comfort me.

22 As for me, I will praise you with a lyre
for your faithfulness, my God.
I will sing praises to you with a lute,
Holy One of Isra’el.
23 My lips will shout for joy;
I will sing your praise, because you have redeemed me.
24 All day long my tongue
will speak of your righteousness.
For those who are seeking to harm me
will be put to shame and disgraced.

Psalm 74

74 (0) A maskil of Asaf:

(1) Why have you rejected us forever, God,
with your anger smoking against the sheep you once pastured?
Remember your community, which you acquired long ago,
the tribe you redeemed to be your very own.
Remember Mount Tziyon, where you came to live.
Hurry your steps to these endless ruins,
to the sanctuary devastated by the enemy.

The roar of your foes filled your meeting-place;
they raised their own banners as a sign of their conquest.
The place seemed like a thicket of trees
when lumbermen hack away with their axes.
With hatchet and hammer they banged away,
smashing all the carved woodwork.
They set your sanctuary on fire,
tore down and profaned the abode of your name.
They said to themselves, “We will oppress them completely.”
They have burned down all God’s meeting-places in the land.

We see no signs, there is no prophet any more;
none of us knows how long it will last.
10 How much longer, God, will the foe jeer at us?
Will the enemy insult your name forever?
11 Why do you hold back your hand?
Draw your right hand from your coat, and finish them off!

12 God has been my king from earliest times,
acting to save throughout all the earth.
13 By your strength you split the sea in two,
in the water you smashed sea monsters’ heads,
14 you crushed the heads of Livyatan
and gave it as food to the creatures of the desert.
15 You cut channels for springs and streams,
you dried up rivers that had never failed.
16 The day is yours, and the night is yours;
it was you who established light and sun.
17 It was you who fixed all the limits of the earth,
you made summer and winter.

18 Remember how the enemy scoffs at Adonai,
how a brutish people insults your name.
19 Don’t hand over the soul of your dove to wild beasts,
don’t forget forever the life of your poor.

20 Look to the covenant, for the land’s dark places
are full of the haunts of violence.
21 Don’t let the oppressed retreat in confusion;
let the poor and needy praise your name.

22 Arise, God, and defend your cause;
remember how brutish men insult you all day.
23 Don’t forget what your foes are saying,
the ever-rising uproar of your adversaries.

2 Samuel 4

When Ish-Boshet the son of Sha’ul heard that Avner had died in Hevron, his courage failed; and all Isra’el became alarmed. Sha’ul’s son had two men who were captains of raiding parties, one called Ba‘anah and the other Rekhav, sons of Rimmon the Be’eroti, of the people of Binyamin (for Be’erot is counted as part of Binyamin, even though the Be’erotim fled to Gittayim and have lived as foreigners there to this day). Now Y’honatan the son of Sha’ul’s had a son, and he was lame in both legs. He had been five years old when the news about Sha’ul and Y’honatan came from Yizre‘el. His nurse had gathered him up and fled; but as she was hurrying to get away, he fell and became lame. His name was M’fivoshet. The sons of Rimmon the Be’eroti, Rekhav and Ba‘anah went and arrived during the heat of the day at the home of Ish-Boshet as he was taking his afternoon rest. They went right into the house, as if they were coming to get wheat, and stabbed him in the groin; then Rekhav and Ba‘anah his brother escaped. They entered the house as he lay on his bed in his bedroom, stabbed him and killed him; then they beheaded him, took his head and fled all night along the road through the ‘Aravah. They brought the head of Ish-Boshet to David in Hevron and said to the king, “Here is the head of Ish-Boshet the son of Sha’ul your enemy, who wanted to take your life. Today Adonai has taken revenge on Sha’ul and his son for the sake of my lord the king.”

But David answered Rekhav and Ba‘anah his brother, the sons of Rimmon the Be’eroti, “As Adonai lives, who has rescued me from every kind of difficulty, 10 when someone told me, ‘Here, Sha’ul is dead,’ thinking to himself that he was bringing good news, I didn’t reward him for his news but seized him and killed him in Ziklag. 11 How much more, when criminals have killed an innocent man in his own house on his own bed, shouldn’t I hold you responsible for his death and rid the earth of you?” 12 David then gave the order to his men, and they put them to death, cutting off their hands and feet and hanging them up next to the pool at Hevron. But they took the head of Ish-Boshet and buried it in Avner’s grave at Hevron.

Acts 16:25-40

25 Around midnight, Sha’ul and Sila were praying and singing hymns to God, while the other prisoners listened attentively. 26 Suddenly there was a violent earthquake which shook the prison to its foundations. All the doors flew open and everyone’s chains came loose. 27 The jailer awoke, and when he saw the doors open he drew his sword and was about to kill himself, for he assumed that the prisoners had escaped. 28 But Sha’ul shouted, “Don’t harm yourself! We’re all here!”

29 Calling for lights, the jailer ran in, began to tremble and fell down in front of Sha’ul and Sila. 30 Then, leading them outside, he said, “Men, what must I do to be saved?” 31 They said, “Trust in the Lord Yeshua, and you will be saved — you and your household!” 32 Whereupon they told him and everyone in his household the message about the Lord.

33 Then, even at that late hour of the night, the jailer took them and washed off their wounds; and without delay, he and all his people were immersed. 34 After that, he brought them up to his house and set food in front of them; and he and his entire household celebrated their having come to trust in God.

35 The next morning, the judges sent police officers with the order, “Release those men.” 36 The jailer told Sha’ul, “The judges have sent word to release both of you. So come out, and go on your way in peace.” 37 But Sha’ul said to the officers, “After flogging us in public when we hadn’t been convicted of any crime and are Roman citizens, they threw us in prison. Now they want to get rid of us secretly? Oh, no! Let them come and escort us out themselves!”

38 The officers reported these words to the judges, who became frightened when they heard that Sha’ul and Sila were Roman citizens. 39 They came and apologized to them; then, after escorting them out, requested them to leave the city. 40 From the prison they went to Lydia’s house, and after seeing and encouraging the brothers they departed.

Mark 7:1-23

The P’rushim and some of the Torah-teachers who had come from Yerushalayim gathered together with Yeshua and saw that some of his talmidim ate with ritually unclean hands, that is, without doing n’tilat-yadayim. (For the P’rushim, and indeed all the Judeans, holding fast to the Tradition of the Elders, do not eat unless they have given their hands a ceremonial washing. Also, when they come from the marketplace they do not eat unless they have rinsed their hands up to the wrist; and they adhere to many other traditions, such as washing cups, pots and bronze vessels.)

The P’rushim and the Torah-teachers asked him, “Why don’t your talmidim live in accordance with the Tradition of the Elders, but instead eat with ritually unclean hands?” Yeshua answered them, “Yesha‘yahu was right when he prophesied about you hypocrites — as it is written,

‘These people honor me with their lips,
but their hearts are far away from me.
Their worship of me is useless,
because they teach man-made rules as if they were doctrines.’[a]

“You depart from God’s command and hold onto human tradition. Indeed,” he said to them, “you have made a fine art of departing from God’s command in order to keep your tradition! 10 For Moshe said, ‘Honor your father and your mother,[b] and ‘Anyone who curses his father or mother must be put to death.[c] 11 But you say, ‘If someone says to his father or mother, “I have promised as a korban” ’ ” (that is, as a gift to God) “ ‘ “what I might have used to help you,” ’ 12 then you no longer let him do anything for his father or mother. 13 Thus, with your tradition which you had handed down to you, you nullify the Word of God! And you do other things like this.”

14 Then Yeshua called the people to him again and said, “Listen to me, all of you, and understand this! 15 There is nothing outside a person which, by going into him, can make him unclean. Rather, it is the things that come out of a person which make a person unclean!” 16 [d]

17 When he had left the people and entered the house, his talmidim asked him about the parable. 18 He replied to them, “So you too are without understanding? Don’t you see that nothing going into a person from outside can make him unclean? 19 For it doesn’t go into his heart but into his stomach, and it passes out into the latrine.” (Thus he declared all foods ritually clean.) 20 “It is what comes out of a person,” he went on, “that makes him unclean. 21 For from within, out of a person’s heart, come forth wicked thoughts, sexual immorality, theft, murder, adultery, 22 greed, malice, deceit, indecency, envy, slander, arrogance, foolishness…. 23 All these wicked things come from within, and they make a person unclean.”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.