Book of Common Prayer

17 Achitofel said to Avshalom, “Let me now choose 12,000 men, and I will pursue David tonight. ² I’ll fall on him unexpectedly when he’s tired and powerless. I’ll frighten him, all the people with him will flee, and I’ll attack only the king. ³ Then I will bring back to you all the people; and when they have all returned, except the one you are seeking, all the people will be at peace.” ⁴ What he said pleased Avshalom and all the leaders of Isra’el.

⁵ Then Avshalom said, “Now call also Hushai the Arki, and let’s give equal hearing to what he has to say.” ⁶ When Hushai appeared before Avshalom, Avshalom said to him, “Achitofel has said such-and-such. Should we do what he says? If not, you tell us.” ⁷ Hushai said to Avshalom, “The advice Achitofel has given this time is not good. ⁸ You know,” continued Hushai, “that your father and his men are powerful men, and that they are as bitter as a bear deprived of her cubs in the wild. Moreover, your father is a military man, and he won’t camp with the rest of the people — ⁹ right now he’s hidden in a pit or somewhere. So what will happen is this: when they begin their attack, and whoever hears about it says, ‘A slaughter is taking place among Avshalom’s followers,’ ¹⁰ then even the strongest among them, someone whose courage is that of a lion, will completely collapse! For all Isra’el knows that your father is a powerful man, and those with him are powerful men. ¹¹ Rather, I advise that you summon all Isra’el to come to you, from Dan to Be’er-Sheva, numbering as many as sand grains on the seashore; and then you go to battle, yourself. ¹² In this way we’ll come upon him wherever he is, and we’ll fall on him as the dew falls on the ground; of him and all the men with him we won’t leave even one alive. ¹³ If he withdraws into a city, then all Isra’el will bring up ropes to that city, and we will drag it into the riverbed until not even a pebble is left.” ¹⁴ Avshalom and all the men of Isra’el said, “The advice of Hushai the Arki is better than the advice of Achitofel” — for Adonai had determined to frustrate the good advice of Achitofel, so that Adonai could bring disaster on Avshalom.

¹⁵ Then Hushai said to Tzadok and Evyatar the cohanim, “Achitofel gave such-and-such advice to Avshalom and the leaders of Isra’el, but I advised so and so. ¹⁶ Now therefore send quickly and tell David, “Don’t stay tonight in the desert plains; but, whatever it takes, move on from there! Otherwise, the king and all the people with him will be engulfed.” ¹⁷ Y’honatan and Achima‘atz were staying at ‘Ein-Rogel; a female servant was to go and tell them, and they in turn were to go and tell King David — for it would not do to have them seen entering the city. ¹⁸ But a boy saw them and told Avshalom; so both of them took off quickly and came to the house of a man in Bachurim who had a cistern in his courtyard; and they went down into it. ¹⁹ His wife spread a covering over the cistern’s opening and scattered drying grain on it, so that nothing showed. ²⁰ Avshalom’s servants came to the woman at the house and asked, “Where are Achima‘atz and Y’honatan?” The woman answered them, “They’ve crossed the stream.” After searching and not finding them, they returned to Yerushalayim.

²¹ After they had left, the two climbed out of the cistern and went and told King David, “Get up and cross the river, because Achitofel has given such-and-such advice against you.” ²² David and all the people with him got up and crossed the Yarden; by dawn every one of them had crossed the Yarden. ²³ When Achitofel saw that his advice was not being followed, he saddled his donkey, set out, and went home to his own city. After setting his house in order, he hanged himself; he died and was buried in his father’s tomb.

⁶ It was the same with Avraham: “He trusted in God and was faithful to him, and that was credited to his account as righteousness.”^{[a] 7} Be assured, then, that it is those who live by trusting and being faithful who are really children of Avraham. ⁸ Also the Tanakh, foreseeing that God would consider the Gentiles righteous when they live by trusting and being faithful, told the Good News to Avraham in advance by saying, “In connection with you, all the Goyim will be blessed.”^{[b] 9} So then, those who rely on trusting and being faithful are blessed along with Avraham, who trusted and was faithful.

¹⁰ For everyone who depends on legalistic observance of Torah commands lives under a curse, since it is written, “Cursed is everyone who does not keep on doing everything written in the Scroll of the Torah.”^{[c] 11} Now it is evident that no one comes to be declared righteous by God through legalism, since “The person who is righteous will attain life by trusting and being faithful.”^{[d] 12} Furthermore, legalism is not based on trusting and being faithful, but on [a misuse of] the text that says, “Anyone who does these things will attain life through them.”^{[e] 13} The Messiah redeemed us from the curse pronounced in the Torah by becoming cursed on our behalf; for the Tanakh says, “Everyone who hangs from a stake comes under a curse.”^{[f] 14} Yeshua the Messiah did this so that in union with him the Gentiles might receive the blessing announced to Avraham, so that through trusting and being faithful, we might receive what was promised, namely, the Spirit.

³⁰ I can’t do a thing on my own. As I hear, I judge; and my judgment is right; because I don’t seek my own desire, but the desire of the one who sent me.

³¹ “If I testify on my own behalf, my testimony is not valid. ³² But there is someone else testifying on my behalf, and I know that the testimony he is making is valid — ³³ you have sent to Yochanan, and he has testified to the truth. ³⁴ Not that I collect human testimony; rather, I say these things so that you might be saved. ³⁵ He was a lamp burning and shining, and for a little while you were willing to bask in his light.

³⁶ “But I have a testimony that is greater than Yochanan’s. For the things the Father has given me to do, the very things I am doing now, testify on my behalf that the Father has sent me.

³⁷ “In addition, the Father who sent me has himself testified on my behalf. But you have never heard his voice or seen his shape; ³⁸ moreover, his word does not stay in you, because you don’t trust the one he sent. ³⁹ You keep examining the Tanakh because you think that in it you have eternal life. Those very Scriptures bear witness to me, ⁴⁰ but you won’t come to me in order to have life!

⁴¹ “I don’t collect praise from men, ⁴² but I do know you people — I know that you have no love for God in you! ⁴³ I have come in my Father’s name, and you don’t accept me; if someone else comes in his own name, him you will accept. ⁴⁴ How can you trust? You’re busy collecting praise from each other, instead of seeking praise from God only.

⁴⁵ “But don’t think that it is I who will be your accuser before the Father. Do you know who will accuse you? Moshe, the very one you have counted on! ⁴⁶ For if you really believed Moshe, you would believe me; because it was about me that he wrote. ⁴⁷ But if you don’t believe what he wrote, how are you going to believe what I say?”