The one who eats [everything] is not to look down on the one who does not eat, and the one who does not eat must not criticize or pass judgment on the one who eats [everything], for God has accepted him.
Those who know they can eat any kind of food must not feel that they are better than those who eat only vegetables. And those who eat only vegetables must not decide that those who eat all foods are wrong. God has accepted them.
The one who ·knows that it is right to eat any kind of food [L eats; v. 14; see Mark 7:18–19] must not ·reject [despise; look down on] the one who ·eats only vegetables [L does not eat]. And the person who ·eats only vegetables [L does not eat] must not ·think that the one who eats all foods is wrong [L judge the one who eats], because God has accepted that person.
The person who will eat anything is not to despise the one who doesn't; while the one who eats only vegetables is not to pass judgment on the one who will eat anything; for God has accepted that person.
The one who knows that he can eat any kind of food must not feel that he is better than the one who eats only vegetables. And the person who eats only vegetables must not think that the one who eats all foods is wrong. God has accepted him.
The person who eats any kind of food must not ridicule the person who does not eat them, and the person who does not eat certain foods must not criticize the person who eats them, for God has accepted him.
Welcome a man whose faith is weak, but not with the idea of arguing over his scruples. One man believes that he may eat anything, another man, without this strong conviction, is a vegetarian. The meat-eater should not despise the vegetarian, nor should the vegetarian condemn the meat-eater—they should reflect that God has accepted them both. After all, who are you to criticise the servant of somebody else, especially when that somebody else is God? It is to his own master that he gives, or fails to give, satisfactory service. And don’t doubt that satisfaction, for God is well able to transform men into servants who are satisfactory.
Those who think it is all right to eat such meat must not look down on those who won’t. And if you are one of those who won’t, don’t find fault with those who do. For God has accepted them to be his children.
For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
The one who knows that it is right to eat any kind of food must not reject the one who eats only vegetables. And the person who eats only vegetables must not think that the one who eats all foods is wrong, because God has accepted that person.
Let the one who eats not hold in contempt or despise the one who does not eat, and let not the one who does not eat pass judgment on the one who eats, for Hashem treats him as an oreach ratzuy (welcome guest).
If you are an eater of all things, do not be condescending to your vegetarian brother or sister. In turn, those who abstain from certain foods on religious principles should not judge your brothers and sisters who eat meat—if God has accepted them, you have no reason to reject them.
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