Christ died, and we have been ·joined with [united with; grafted into] him ·by dying too [or by participating in his death; L in the likeness of his death]. So we will also be ·joined with [united with; grafted into] him by rising from the dead as he did.
Now what is our response to be? Shall we sin to our heart’s content and see how far we can exploit the grace of God? What a ghastly thought! We, who have died to sin—how could we live in sin a moment longer? Have you forgotten that all of us who were baptised into Jesus Christ were, by that very action, sharing in his death? We were dead and buried with him in baptism, so that just as he was raised from the dead by that splendid Revelation of the Father’s power so we too might rise to life on a new plane altogether. If we have, as it were, shared his death, let us rise and live our new lives with him! Let us never forget that our old selves died with him on the cross that the tyranny of sin over us might be broken—for a dead man can safely be said to be immune to the power of sin. And if we were dead men with him we can believe that we shall also be men newly alive with him. We can be sure that the risen Christ never dies again—death’s power to touch him is finished. He died, because of sin, once: he lives for God for ever. In the same way look upon yourselves as dead to the appeal and power of sin but alive and sensitive to the call of God through Jesus Christ our Lord.
That’s what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we’re going in our new grace-sovereign country.
For if we have become grown together with the very likeness of his histalkus, his mavet (death), we shall certainly also be grown together with the very likeness of his Techiyah from HaMesim (Resurrection).