Now we know that whatever the Law [of Moses] says, it speaks to those who are under the Law, so that [the excuses of] every mouth may be silenced [from protesting] and that all the world may be held accountable to God [and subject to His judgment].
Moreover, we know that whatever the Torah says, it says to those living within the framework of the Torah, in order that every mouth may be stopped and the whole world be shown to deserve God’s adverse judgment.
We know that ·the law’s commands [L what the law says] are for those who ·have [are under/subject to; L are in] the law. This ·stops all excuses [L silences every mouth] and brings the whole world under God’s judgment,
We know what the message of the Law is, to those who live under it—that every excuse may die on the lips of him who makes it and no living man may think himself beyond the judgment of God. No man can justify himself before God by a perfect performance of the Law’s demands—indeed it is the straight-edge of the Law that shows us how crooked we are.
So the judgment of God lies very heavily upon the Jews, for they are responsible to keep God’s laws instead of doing all these evil things; not one of them has any excuse; in fact, all the world stands hushed and guilty before Almighty God.
So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it: There’s nobody living right, not even one, nobody who knows the score, nobody alert for God. They’ve all taken the wrong turn; they’ve all wandered down blind alleys. No one’s living right; I can’t find a single one. Their throats are gaping graves, their tongues slick as mudslides. Every word they speak is tinged with poison. They open their mouths and pollute the air. They race for the honor of sinner-of-the-year, litter the land with heartbreak and ruin, Don’t know the first thing about living with others. They never give God the time of day. This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin.
Now we know that whatever the law says, it is speaking to those who are ‘in the law’. The purpose of this is that every mouth may be stopped, and the whole world may be brought to the bar of God’s judgment.
Now we know that whatever the Torah says, it says to those under the Torah, in order that every mouth might be stopped and kol HaOlam Hazeh become ashem (guilty) and liable to the Mishpat Hashem [TEHILLIM 1:5].
Now, we realize that everything the law says is addressed to those who are under its authority. This is for two reasons: So that every excuse will be silenced, with no boasting of innocence. And so that the entire world will be held accountable to God’s standards.
We want to be clear that whatever the law says, it says to everyone who is under its authority. Its purpose is to muzzle every mouth, to silence idle talk, and to bring the whole world under the standard of God’s justice.
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