From the standpoint of the gospel, the Jews [at present] are enemies [of God] for your sake [which is for your benefit], but from the standpoint of God’s choice [of the Jews as His people], they are still loved by Him for the sake of the fathers.
From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God’s choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers.
The Jews refuse to accept the Good News, so they are God’s enemies. This has happened to help you who are not Jews. But they are still God’s chosen people, and he loves them because of the promises he made to their ancestors.
·The Jews refuse to accept the Good News, so [L With regard to the Gospel,] they are God’s enemies. ·This has happened to help you who are not Jews [L …for your sake; C Israel’s rejection resulted in the proclamation of the Good News to the Gentiles; vv. 11, 12]. But ·the Jews are still God’s chosen people, and he loves them very much [L with regard to election, they are beloved] because of ·the promises he made to their ancestors [L the ancestors/fathers/patriarchs].
The Jews refuse to accept the Good News, so they are God’s enemies. This has happened to help you non-Jews. But the Jews are still God’s chosen people, and God loves them very much. He loves them because of the promises he made to their ancestors.
As far as the Gospel goes, they are at present God’s enemies—which is to your advantage. But as far as God’s purpose in choosing is concerned, they are still beloved for their fathers’ sakes. For once they are made, God does not withdraw his gifts of his calling.
Now many of the Jews are enemies of the Gospel. They hate it. But this has been a benefit to you, for it has resulted in God’s giving his gifts to you Gentiles. Yet the Jews are still beloved of God because of his promises to Abraham, Isaac, and Jacob.
I want to lay all this out on the table as clearly as I can, friends. This is complicated. It would be easy to misinterpret what’s going on and arrogantly assume that you’re royalty and they’re just rabble, out on their ears for good. But that’s not it at all. This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house. Before it’s all over, there will be a complete Israel. As it is written, A champion will stride down from the mountain of Zion; he’ll clean house in Jacob. And this is my commitment to my people: removal of their sins. From your point of view as you hear and embrace the good news of the Message, it looks like the Jews are God’s enemies. But looked at from the long-range perspective of God’s overall purpose, they remain God’s oldest friends. God’s gifts and God’s call are under full warranty—never canceled, never rescinded.
The Jews refuse to accept the Good News, so they are God’s enemies. This has happened to help you who are not Jews. But the Jews are still God’s chosen people, and he loves them very much because of the promises he made to their ancestors.
As far as the good news is concerned, the people of Israel are enemies. This is for your good. But as far as God’s choice is concerned, the people of Israel are loved. This is because of God’s promises to the founders of our nation.
The Jews are fighting against the Good News. Because they hate the Good News, it has helped you who are not Jews. But God still loves the Jews because He has chosen them and because of His promise to their early fathers.
It may seem strange. When it comes to the work of the gospel, the fact that they oppose it is actually for your benefit. But when you factor in God’s election, they are truly loved because they descended from faithful forefathers.
The Jews make themselves enemies of God because they do not want the good news of Jesus Christ. That helps you since the good news has then come to you. But God still loves the Jews because of the promise he made to their fathers long ago.
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