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For Moses describeth the righteousness which is of the law: that “the man who doeth those things shall live by them.”
For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby.
For Moses writes that the man who practices the righteousness which is based on law [with all its intricate demands] shall live by it.
For Moses writes that the man who [can] practice the righteousness (perfect conformity to God’s will) which is based on the Law [with all its intricate demands] shall live by it.
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
since Moses writes about the righteousness that is from the law: The one who does these things will live by them.
Moses writes about the righteousness that comes from the Law: The person who does these things will live by them.
For Moshe writes about the righteousness grounded in the Torah that the person who does these things will attain life through them.
Moses said a person could become acceptable to God by obeying the Law. He did this when he wrote, “If you want to live, you must do all the Law commands.”
For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.
For Moses writes [in Lev 18:5] as to the righteousness of the Law that “The person having done them will live by them”.
For Moses wrote, that the justice which is of the law, the man that shall do it, shall live by it.
Moses writes about being made right by following the law. He says, “The person who obeys these laws is the one who will have life through them.”
Moses wrote about how God's Law could help people to be right with God. He said, ‘If a person obeys the rules in God's Law, then he will live by them.’
Indeed, Moses writes this about the righteousness that comes by the law: “The one who does these things will live by them.”
For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them.
For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them.
[L For] Moses writes about ·being made right [the righteousness attained] by following the law. He says, “A person who ·obeys [L does] these things will live ·because of [or by means of] them [Lev. 18:5].”
For Moses thus describeth the righteousness which is of the Law, That the man which doeth these things, shall live thereby.
Moses writes about receiving God’s approval by following his laws. He says, “The person who obeys these laws will live because he obeys them.”
Moses wrote this about being put right with God by obeying the Law: “Whoever obeys the commands of the Law will live.”
For Moses writes about the righteousness that is from the law: The one who does these things will live by them.
Moses writes about being made right by following the law. He says, “A person who does these things will have life forever because of them.”
For Moses writes about the righteousness that comes from the Law as follows: “The person who obeys these things will find life by them.”
Moses writes of righteousness-by-the-Law when he says that ‘the man who does those things shall live by them’—which is theoretically right but impossible in practice. But righteousness-by-faith says something like this: ‘Do not say in your heart, Who will ascend into heaven?’ to bring Christ down to us, or ‘who will descend into the abyss’ to bring him up from the dead? ‘The word is near you, even in your mouth and in your heart’. It is the secret of faith, which is the burden of our preaching, and it says, in effect, “If you openly admit by your own mouth that Jesus Christ is the Lord, and if you believe in your own heart that God raised him from the dead, you will be saved.” For it is believing in the heart that makes a man righteous before God, and it is stating his belief by his own mouth that confirms his salvation. And the scripture says: ‘Whoever believes on him will not be put to shame’.
For Moses describes the righteousness which is by the law, That the man who does those things shall live by them.
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
For Moses writes about the righteousness which is of law: “The man who does these things shall live by them.”
For Moses writes about the righteousness that is from the law: “The person who does this will live by it.”
For Moses wrote that if a person could be perfectly good and hold out against temptation all his life and never sin once, only then could he be pardoned and saved.
The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying? The word that saves is right here, as near as the tongue in your mouth, as close as the heart in your chest. It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”
For Moses writes about the righteousness which is based on the law: “The man who does those things shall live by them.”
For Moses writes regarding the righteousness that is based on the law, “The person committed to these things must live by them.”
Moses writes about receiving God’s approval by following his laws. He says, “The person who obeys these laws will live because he obeys them.”
Moses writes about the righteousness that comes from [the] law, “The one who does these things will live by them.”
For Moses writes of the righteousness that is based on the Law, that the person who performs them will live by them.
For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness.
Concerning the righteousness that comes from the Law, Moses writes, “The person who does these things will attain life by them.”
Moses writes about being made right by following the law. He says, “A person who obeys these things will live because of them.”
For Moses writes about the righteousness that is by the law: “The one who does these things will live by them.”
Moses writes about how the law could help a person do what God requires. He writes, “The person who does these things will live by them.” (Leviticus 18:5)
Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”
Moses writes this about the righteousness that is by the law: ‘The person who does these things will live by them.’
For Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.”
Moses writes that the man who obeys the Law has to live by it.
For Moses writes that the law’s way of making a person right with God requires obedience to all of its commands.
Moses describes the righteousness which comes of the law, how the person who does the things of the law will live therein.
Moses writes concerning the righteousness that comes from the law, that ‘the person who does these things will live by them.’
Moses writes concerning the righteousness that comes from the law, that ‘the person who does these things will live by them.’
Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.”
Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.”
Moses writes, you see, about the covenant membership defined by the law, that “the person who performs the law’s commands shall live in them.”
For Moshe Rabbeinu writes with reference to the (accessibility of) Tzidkat Torah (righteousness which is from the Torah), "The man YA’ASEH OTAM VACHAI ("who does these things will live" by them VAYIKRA 18:5).
For Moses writes of the righteousness which is of the Law: “The man who does these things, shall live thereby.”
Moses writes that the man who practices the righteousness which is based on the law shall live by it.
Moses writes that the man who practices the righteousness which is based on the law shall live by it.
For Moses writes about the righteousness that is based on Torah, “The man who does these things shall live by them.”
Moses made this clear long ago when he wrote about what it takes to have a right relationship with God based on the law: “The person devoted to the law’s commands will live by them.”
For Moses writes about the righteousness of the law, “The one who does them will live by them.”Leviticus 18:5
Moses wrote this: `A man who obeys the law will live by it.'
For Moses wrote, For the man that shall do rightwiseness that is of the law, shall live in it.
for Moses doth describe the righteousness that [is] of the law, that, `The man who did them shall live in them,'
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