who, by exerting that power which enables Him even to subject everything to Himself, will [not only] transform [but completely refashion] our earthly bodies so that they will be like His glorious resurrected body.
Who will transform and fashion anew the body of our humiliation to conform to and be like the body of His glory and majesty, by exerting that power which enables Him even to subject everything to Himself.
Let me be your example here, my brothers: let my example be the standard by which you can tell who are the genuine Christians among those about you. For there are many, of whom I have told you before and tell you again now, even with tears, that they are the enemies of the cross of Christ. These men are heading for utter destruction—their god is their own appetite, their pride is in what they should be ashamed of, and this world is the limit of their horizon. But we are citizens of Heaven; our outlook goes beyond this world to the hopeful expectation of the saviour who will come from Heaven, the Lord Jesus Christ. He will re-make these wretched bodies of ours to resemble his own glorious body, by that power of his which makes him the master of everything that is.
But there’s far more to life for us. We’re citizens of high heaven! We’re waiting the arrival of the Savior, the Master, Jesus Christ, who will transform our earthy bodies into glorious bodies like his own. He’ll make us beautiful and whole with the same powerful skill by which he is putting everything as it should be, under and around him.
Who will transfigure the basar of our humiliation into the demut of the mode of being of the guf kavod of Moshiach, according to the pe’ulah (action, work—1:6; 2:13) of his ko’ach (power) [Ro 8:29;1C 15:43 53], even to the subjecting of all things to himself [1C 15:28]. T.N. The joyous tone of this letter is miraculous, given the fact that Rav Sha’ul is, as he is writing it, in danger of capital punishment by decapitation at anytime and without warning. But Sha’ul selflessly thinks about two quarreling women and the danger their quarrel poses to the kehillah in Philippi. He seems to have been leading up to this statement in 4:2: “I appeal to Euodias and I appeal to Syntyche, think the same thing in Adoneinu.” ]
which shall reform the body of our meekness, that is made like to the body of his clearness, by the working by which he may also make all things subject to him. [which shall reform the body of our meekness, configured, or made like, to the body of his clearness, after the working by which he may also make all things subject to him.]
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