Now two bandits were crucified with Jesus at the same time, one on either side of him. The passers-by nodded knowingly and called out to him, in mockery, “Hi, you who could pull down the Temple and build it up again in three days—why don’t you save yourself? If you are the Son of God, step down from the cross!” The chief priests also joined the scribes and elders in jeering at him, saying, “He saved others, but he can’t save himself! If this is the king of Israel, why doesn’t he come down from the cross now, and we’ll believe him! He trusted in God ... let God rescue him if He will have anything to do with him! For he said, ‘I am God’s son’.” Even the bandits who were crucified with him hurled abuse at him.
After they had finished nailing him to the cross and were waiting for him to die, they whiled away the time by throwing dice for his clothes. Above his head they had posted the criminal charge against him: this is jesus, the king of the jews. Along with him, they also crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”
And saying, You who are going to cause the churban (destruction) of the Beis Hamikdash and rebuild it in shloshah yamim (three days), save yourself! If you are the Ben HaElohim, come down from HAETZ (the Tree).
and saying, Vath to thee [Fie to thee], that destroyest the temple of God, and in the third day buildest it again [and in the third day again buildest it]; save thou thyself; if thou art the Son of God, come down of the cross.
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