·God has decided to make that terrible time short [L If those days had not been shortened (by God)…; C the passive verb implies God as subject]. Otherwise, no one would ·go on living [survive; L be saved]. But God will make that time short ·to help the people he has chosen [for the sake of the elect].
“When the time comes, then, that you see the ‘abomination of desolation’ prophesied by Daniel ‘standing in the sacred place’—the reader should note this—then is the time for those in Judea to escape to the hills. A man on his house-top must not waste time going into his house to collect anything; a man at work in the fields must not go back home to fetch his clothes. Alas for the pregnant, alas for those with tiny babies at that time! Pray God that you may not have to make your escape in the winter or on the Sabbath day, for then there will be great misery, such as has never happened from the beginning of the world until now, and will never happen again! Yes, if those days had not been cut short no human being would survive. But for the sake of God’s people those days are to be shortened.
“This is going to be trouble on a scale beyond what the world has ever seen, or will see again. If these days of trouble were left to run their course, nobody would make it. But on account of God’s chosen people, the trouble will be cut short.
Indeed the Lord God your merciful judge will cut this time of trial short, and this will be done for the benefit of the elect that some might indeed be saved—for no one could survive the depravity for very long.
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