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James, a servant of God and of the Lord Jesus Christ, To the twelve tribes which are scattered abroad: Greetings.
My brethren, count it all joy when ye fall into divers temptations,
knowing this: that the trying of your faith worketh patience.
But let patience have her perfect work, that ye may be perfect and entire, lacking nothing.
If any of you lack wisdom, let him ask of God, who giveth to all men liberally and upbraideth not, and it shall be given him.
But let him ask in faith, never wavering; for he that wavereth is like a wave of the sea, driven and tossed by the wind.
For let not that man think that he shall receive anything of the Lord.
A doubleminded man is unstable in all his ways.
Let the brother of low degree rejoice in that he is exalted,
but the rich in that he is made low, because as the flower of the grass he shall pass away.
For the sun is no sooner risen with a burning heat than it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth. So also shall the rich man fade away in his ways.
Blessed is the man that endureth temptation; for when he is tried, he shall receive the crown of life which the Lord hath promised to those who love Him.
Let no man say when he is tempted, “I am tempted by God”; for God cannot be tempted with evil, neither tempteth He any man.
But every man is tempted when he is drawn away by his own lust and enticed.
Then when lust hath conceived, it bringeth forth sin; and sin, when it is finished, bringeth forth death.
Do not err, my beloved brethren.
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Of His own will, He begot us by the word of truth, that we should be a kind of firstfruits of His creatures.
Therefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;
for the wrath of man worketh not the righteousness of God.
Therefore lay apart all filthiness and the superfluity of wickedness, and receive with meekness the engrafted Word, which is able to save your souls.
But be ye doers of the Word and not hearers only, deceiving your own selves.
For if any be a hearer of the Word and not a doer, he is like unto a man beholding his natural face in a mirror;
for he beholdeth himself, and then goeth his way and straightway forgetteth what manner of man he was.
But whoso looketh into the perfect law of liberty and continueth therein, he being not a forgetful hearer but a doer of the work, this man shall be blessed in his deed.
If any man among you seem to be religious and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
Pure religion, undefiled before God and the Father, is this: to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting.
Count it all joy, my brethren, when ye fall into manifold temptations;
knowing that the proving of your faith worketh patience.
And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing.
But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.
But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed.
For let not that man think that he shall receive anything of the Lord;
a doubleminded man, unstable in all his ways.
But let the brother of low degree glory in his high estate:
and the rich, in that he is made low: because as the flower of the grass he shall pass away.
For the sun ariseth with the scorching wind, and withereth the grass; and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings.
Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him.
Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man:
but each man is tempted, when he is drawn away by his own lust, and enticed.
Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.
Be not deceived, my beloved brethren.
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.
Of his own will he brought us forth by the word of truth, that we should be a kind of first-fruits of his creatures.
Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:
for the wrath of man worketh not the righteousness of God.
Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.
But be ye doers of the word, and not hearers only, deluding your own selves.
For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:
for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.
But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.
If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.
Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.
James, a bond-servant of God and of the Lord Jesus Christ, To the twelve [Hebrew] tribes [scattered abroad among the Gentiles] in the dispersion: Greetings (rejoice)!
Consider it nothing but joy, my brothers and sisters, whenever you fall into various trials.
Be assured that the testing of your faith [through experience] produces endurance [leading to spiritual maturity, and inner peace].
And let endurance have its perfect result and do a thorough work, so that you may be perfect and completely developed [in your faith], lacking in nothing.
If any of you lacks wisdom [to guide him through a decision or circumstance], he is to ask of [our benevolent] God, who gives to everyone generously and without rebuke or blame, and it will be given to him.
But he must ask [for wisdom] in faith, without doubting [God’s willingness to help], for the one who doubts is like a billowing surge of the sea that is blown about and tossed by the wind.
For such a person ought not to think or expect that he will receive anything [at all] from the Lord,
being a double-minded man, unstable and restless in all his ways [in everything he thinks, feels, or decides].
Let the brother in humble circumstances glory in his high position [as a born-again believer, called to the true riches and to be an heir of God];
and the rich man is to glory in being humbled [by trials revealing human frailty, knowing true riches are found in the grace of God], for like the flower of the grass he will pass away.
For the sun rises with a scorching wind and withers the grass; its flower falls off and its beauty fades away; so too will the rich man, in the midst of his pursuits, fade away.
Blessed [happy, spiritually prosperous, favored by God] is the man who is steadfast under trial and perseveres when tempted; for when he has passed the test and been approved, he will receive the [victor’s] crown of life which the Lord has promised to those who love Him.
Let no one say when he is tempted, “I am being tempted by God” [for temptation does not originate from God, but from our own flaws]; for God cannot be tempted by [what is] evil, and He Himself tempts no one.
But each one is tempted when he is dragged away, enticed and baited [to commit sin] by his own [worldly] desire (lust, passion).
Then when the illicit desire has conceived, it gives birth to sin; and when sin has run its course, it gives birth to death.
Do not be misled, my beloved brothers and sisters.
Every good thing given and every perfect gift is from above; it comes down from the Father of lights [the Creator and Sustainer of the heavens], in whom there is no variation [no rising or setting] or shadow cast by His turning [for He is perfect and never changes].
It was of His own will that He gave us birth [as His children] by the word of truth, so that we would be a kind of first fruits of His creatures [a prime example of what He created to be set apart to Himself—sanctified, made holy for His divine purposes].
Understand this, my beloved brothers and sisters. Let everyone be quick to hear [be a careful, thoughtful listener], slow to speak [a speaker of carefully chosen words and], slow to anger [patient, reflective, forgiving];
for the [resentful, deep-seated] anger of man does not produce the righteousness of God [that standard of behavior which He requires from us].
So get rid of all uncleanness and all that remains of wickedness, and with a humble spirit receive the word [of God] which is implanted [actually rooted in your heart], which is able to save your souls.
But prove yourselves doers of the word [actively and continually obeying God’s precepts], and not merely listeners [who hear the word but fail to internalize its meaning], deluding yourselves [by unsound reasoning contrary to the truth].
For if anyone only listens to the word without obeying it, he is like a man who looks very carefully at his natural face in a mirror;
for once he has looked at himself and gone away, he immediately forgets what he looked like.
But he who looks carefully into the perfect law, the law of liberty, and faithfully abides by it, not having become a [careless] listener who forgets but an active doer [who obeys], he will be blessed and favored by God in what he does [in his life of obedience].
If anyone thinks himself to be religious [scrupulously observant of the rituals of his faith], and does not control his tongue but deludes his own heart, this person’s religion is worthless (futile, barren).
Pure and unblemished religion [as it is expressed in outward acts] in the sight of our God and Father is this: to visit and look after the fatherless and the widows in their distress, and to keep oneself uncontaminated by the [secular] world.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes scattered abroad [among the Gentiles in the dispersion]: Greetings (rejoice)!
Consider it wholly joyful, my brethren, whenever you are enveloped in or encounter trials of any sort or fall into various temptations.
Be assured and understand that the trial and proving of your faith bring out endurance and steadfastness and patience.
But let endurance and steadfastness and patience have full play and do a thorough work, so that you may be [people] perfectly and fully developed [with no defects], lacking in nothing.
If any of you is deficient in wisdom, let him ask of the giving God [Who gives] to everyone liberally and ungrudgingly, without reproaching or faultfinding, and it will be given him.
Only it must be in faith that he asks with no wavering (no hesitating, no doubting). For the one who wavers (hesitates, doubts) is like the billowing surge out at sea that is blown hither and thither and tossed by the wind.
For truly, let not such a person imagine that he will receive anything [he asks for] from the Lord,
[For being as he is] a man of two minds (hesitating, dubious, irresolute), [he is] unstable and unreliable and uncertain about everything [he thinks, feels, decides].
Let the brother in humble circumstances glory in his elevation [as a Christian, called to the true riches and to be an heir of God],
And the rich [person ought to glory] in being humbled [by being shown his human frailty], because like the flower of the grass he will pass away.
For the sun comes up with a scorching heat and parches the grass; its flower falls off and its beauty fades away. Even so will the rich man wither and die in the midst of his pursuits.
Blessed (happy, to be envied) is the man who is patient under trial and stands up under temptation, for when he has stood the test and been approved, he will receive [the victor’s] crown of life which God has promised to those who love Him.
Let no one say when he is tempted, I am tempted from God; for God is incapable of being tempted by [what is] evil and He Himself tempts no one.
But every person is tempted when he is drawn away, enticed and baited by his own evil desire (lust, passions).
Then the evil desire, when it has conceived, gives birth to sin, and sin, when it is fully matured, brings forth death.
Do not be misled, my beloved brethren.
Every good gift and every perfect (free, large, full) gift is from above; it comes down from the Father of all [that gives] light, in [the shining of] Whom there can be no variation [rising or setting] or shadow cast by His turning [as in an eclipse].
And it was of His own [free] will that He gave us birth [as sons] by [His] Word of Truth, so that we should be a kind of firstfruits of His creatures [a sample of what He created to be consecrated to Himself].
Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry.
For man’s anger does not promote the righteousness God [wishes and requires].
So get rid of all uncleanness and the rampant outgrowth of wickedness, and in a humble (gentle, modest) spirit receive and welcome the Word which implanted and rooted [in your hearts] contains the power to save your souls.
But be doers of the Word [obey the message], and not merely listeners to it, betraying yourselves [into deception by reasoning contrary to the Truth].
For if anyone only listens to the Word without obeying it and being a doer of it, he is like a man who looks carefully at his [own] natural face in a mirror;
For he thoughtfully observes himself, and then goes off and promptly forgets what he was like.
But he who looks carefully into the faultless law, the [law] of liberty, and is faithful to it and perseveres in looking into it, being not a heedless listener who forgets but an active doer [who obeys], he shall be blessed in his doing (his life of obedience).
If anyone thinks himself to be religious (piously observant of the external duties of his faith) and does not bridle his tongue but deludes his own heart, this person’s religious service is worthless (futile, barren).
External religious worship [religion as it is expressed in outward acts] that is pure and unblemished in the sight of God the Father is this: to visit and help and care for the orphans and widows in their affliction and need, and to keep oneself unspotted and uncontaminated from the world.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
My brethren, count it all joy when ye fall into divers temptations;
Knowing this, that the trying of your faith worketh patience.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
For let not that man think that he shall receive any thing of the Lord.
A double minded man is unstable in all his ways.
Let the brother of low degree rejoice in that he is exalted:
But the rich, in that he is made low: because as the flower of the grass he shall pass away.
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
But every man is tempted, when he is drawn away of his own lust, and enticed.
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Do not err, my beloved brethren.
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
For the wrath of man worketh not the righteousness of God.
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
But be ye doers of the word, and not hearers only, deceiving your own selves.
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
James, a servant of God and of the Lord Jesus Christ: To the twelve tribes dispersed abroad. Greetings.
Consider it a great joy, my brothers and sisters, whenever you experience various trials,
because you know that the testing of your faith produces endurance.
And let endurance have its full effect, so that you may be mature and complete, lacking nothing.
Now if any of you lacks wisdom, he should ask God—who gives to all generously and ungrudgingly—and it will be given to him.
But let him ask in faith without doubting. For the doubter is like the surging sea, driven and tossed by the wind.
That person should not expect to receive anything from the Lord,
being double-minded and unstable in all his ways.
Let the brother of humble circumstances boast in his exaltation,
but let the rich boast in his humiliation because he will pass away like a flower of the field.
For the sun rises and, together with the scorching wind, dries up the grass; its flower falls off, and its beautiful appearance perishes. In the same way, the rich person will wither away while pursuing his activities.
Blessed is the one who endures trials, because when he has stood the test he will receive the crown of life that God has promised to those who love him.
No one undergoing a trial should say, “I am being tempted by God,” since God is not tempted by evil, and he himself doesn’t tempt anyone.
But each person is tempted when he is drawn away and enticed by his own evil desire.
Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death.
Don’t be deceived, my dear brothers and sisters.
Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows.
By his own choice, he gave us birth by the word of truth so that we would be a kind of firstfruits of his creatures.
My dear brothers and sisters, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,
for human anger does not accomplish God’s righteousness.
Therefore, ridding yourselves of all moral filth and the evil that is so prevalent, humbly receive the implanted word, which is able to save your souls.
But be doers of the word and not hearers only, deceiving yourselves.
Because if anyone is a hearer of the word and not a doer, he is like someone looking at his own face in a mirror.
For he looks at himself, goes away, and immediately forgets what kind of person he was.
But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but a doer who works—this person will be blessed in what he does.
If anyone thinks he is religious without controlling his tongue, his religion is useless and he deceives himself.
Pure and undefiled religion before God the Father is this: to look after orphans and widows in their distress and to keep oneself unstained from the world.
From James, a slave of God and of the Lord Jesus Christ. To the twelve tribes who are scattered outside the land of Israel. Greetings!
My brothers and sisters, think of the various tests you encounter as occasions for joy.
After all, you know that the testing of your faith produces endurance.
Let this endurance complete its work so that you may be fully mature, complete, and lacking in nothing.
But anyone who needs wisdom should ask God, whose very nature is to give to everyone without a second thought, without keeping score. Wisdom will certainly be given to those who ask.
Whoever asks shouldn’t hesitate. They should ask in faith, without doubting. Whoever doubts is like the surf of the sea, tossed and turned by the wind.
People like that should never imagine that they will receive anything from the Lord.
They are double-minded, unstable in all their ways.
Brothers and sisters who are poor should find satisfaction in their high status.
Those who are wealthy should find satisfaction in their low status, because they will die off like wildflowers.
The sun rises with its scorching heat and dries up the grass so that its flowers fall and its beauty is lost. Just like that, in the midst of their daily lives, the wealthy will waste away.
Those who stand firm during testing are blessed. They are tried and true. They will receive the life God has promised to those who love him as their reward.
No one who is tested should say, “God is tempting me!” This is because God is not tempted by any form of evil, nor does he tempt anyone.
Everyone is tempted by their own cravings; they are lured away and enticed by them.
Once those cravings conceive, they give birth to sin; and when sin grows up, it gives birth to death.
Don’t be misled, my dear brothers and sisters.
Every good gift, every perfect gift, comes from above. These gifts come down from the Father, the creator of the heavenly lights, in whose character there is no change at all.
He chose to give us birth by his true word, and here is the result: we are like the first crop from the harvest of everything he created.
Know this, my dear brothers and sisters: everyone should be quick to listen, slow to speak, and slow to grow angry.
This is because an angry person doesn’t produce God’s righteousness.
Therefore, with humility, set aside all moral filth and the growth of wickedness, and welcome the word planted deep inside you—the very word that is able to save you.
You must be doers of the word and not only hearers who mislead themselves.
Those who hear but don’t do the word are like those who look at their faces in a mirror.
They look at themselves, walk away, and immediately forget what they were like.
But there are those who study the perfect law, the law of freedom, and continue to do it. They don’t listen and then forget, but they put it into practice in their lives. They will be blessed in whatever they do.
If those who claim devotion to God don’t control what they say, they mislead themselves. Their devotion is worthless.
True devotion, the kind that is pure and faultless before God the Father, is this: to care for orphans and widows in their difficulties and to keep the world from contaminating us.
From: Ya‘akov, a slave of God and of the Lord Yeshua the Messiah To: The Twelve Tribes in the Diaspora: Shalom!
Regard it all as joy, my brothers, when you face various kinds of temptations;
for you know that the testing of your trust produces perseverance.
But let perseverance do its complete work; so that you may be complete and whole, lacking in nothing.
Now if any of you lacks wisdom, let him ask God, who gives to all generously and without reproach; and it will be given to him.
But let him ask in trust, doubting nothing; for the doubter is like a wave in the sea being tossed and driven by the wind.
Indeed that person should not think that he will receive anything from the Lord,
because he is double-minded, unstable in all his ways.
Let the brother in humble circumstances boast about his high position.
But let the rich brother boast about his being humbled; since, like a wildflower, he will pass away.
For just as the sun rises with the sharav and dries up the plant, so that its flower falls off and its beauty is destroyed, so too the rich person going about his business will wither away.
How blessed is the man who perseveres through temptation! For after he has passed the test, he will receive as his crown the Life which God has promised to those who love him.
No one being tempted should say, “I am being tempted by God.” For God cannot be tempted by evil, and God himself tempts no one.
Rather, each person is being tempted whenever he is being dragged off and enticed by the bait of his own desire.
Then, having conceived, the desire gives birth to sin; and when sin is fully grown, it gives birth to death.
Don’t delude yourselves, my dear brothers.
Every good act of giving and every perfect gift is from above, coming down from the Father who made the heavenly lights; with him there is neither variation nor darkness caused by turning.
Having made his decision, he gave birth to us through a Word that can be relied upon, in order that we should be a kind of firstfruits of all that he created.
Therefore, my dear brothers, let every person be quick to listen but slow to speak, slow to get angry;
for a person’s anger does not accomplish God’s righteousness!
So rid yourselves of all vulgarity and obvious evil, and receive meekly the Word implanted in you that can save your lives.
Don’t deceive yourselves by only hearing what the Word says, but do it!
For whoever hears the Word but doesn’t do what it says is like someone who looks at his face in a mirror,
who looks at himself, goes away and immediately forgets what he looks like.
But if a person looks closely into the perfect Torah, which gives freedom, and continues, becoming not a forgetful hearer but a doer of the work it requires, then he will be blessed in what he does.
Anyone who thinks he is religiously observant but does not control his tongue is deceiving himself, and his observance counts for nothing.
The religious observance that God the Father considers pure and faultless is this: to care for orphans and widows in their distress and to keep oneself from being contaminated by the world.
From James, a servant of God and of our Lord Jesus Christ. Greetings to the twelve tribes scattered all over the world.
My friends, be glad, even if you have a lot of trouble.
You know you learn to endure by having your faith tested.
But you must learn to endure everything, so you will be completely mature and not lacking in anything.
If any of you need wisdom, you should ask God, and it will be given to you. God is generous and won't correct you for asking.
But when you ask for something, you must have faith and not doubt. Anyone who doubts is like an ocean wave tossed around in a storm.
If you are that kind of person, you can't make up your mind, and you surely can't be trusted. So don't expect the Lord to give you anything at all.
Any of God's people who are poor should be glad he thinks so highly of them.
But any who are rich should be glad when God makes them humble. Rich people will disappear like wild flowers
scorched by the burning heat of the sun. The flowers lose their blossoms, and their beauty is destroyed. This is how the rich will disappear, as they go about their business.
God will bless you, if you don't give up when your faith is being tested. He will reward you with a glorious life, just as he rewards everyone who loves him.
Don't blame God when you are tempted! God cannot be tempted by evil, and he doesn't use evil to tempt others.
We are tempted by our own desires that drag us off and trap us.
Our desires make us sin, and when sin is finished with us, it leaves us dead.
Don't be fooled, my dear friends.
Every good and perfect gift comes down from the Father who created all the lights in the heavens. He is always the same and never makes dark shadows by changing.
He wanted us to be his own special people, and so he sent the true message to give us new birth.
My dear friends, you should be quick to listen and slow to speak or to get angry.
If you are angry, you cannot do any of the good things God wants done.
You must stop doing anything immoral or evil. Instead be humble and accept the message planted in you to save you.
Obey God's message! Don't fool yourselves by just listening to it.
If you hear the message and don't obey it, you are like people who stare at themselves in a mirror
and forget what they look like as soon as they leave.
But you must never stop looking at the perfect law that sets you free. God will bless you in everything you do, if you listen and obey, and don't just hear and forget.
If you think you are being religious, but can't control your tongue, you are fooling yourself, and your religion is useless.
Religion that pleases God the Father must be pure and spotless. You must help needy orphans and widows and not let this world make you evil.
James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting.
Count it all joy, my brethren, when ye fall into various temptations,
knowing that the proving of your faith works endurance.
But let endurance have [its] perfect work, that ye may be perfect and complete, lacking in nothing.
But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:
but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;
for let not that man think that he shall receive anything from the Lord;
[he is] a double-minded man, unstable in all his ways.
But let the brother of low degree glory in his elevation,
and the rich in his humiliation, because as [the] grass's flower he will pass away.
For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.
Blessed [is the] man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.
Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.
But every one is tempted, drawn away, and enticed by his own lust;
then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.
Do not err, my beloved brethren.
Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.
According to his own will begat he us by the word of truth, that we should be a certain first-fruits of *his* creatures.
So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;
for man's wrath does not work God's righteousness.
Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.
But be ye doers of [the] word and not hearers only, beguiling yourselves.
For if any man be a hearer of [the] word and not a doer, *he* is like to a man considering his natural face in a mirror:
for he has considered himself and is gone away, and straightway he has forgotten what he was like.
But *he* that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, *he* shall be blessed in his doing.
If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.
Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world.
James, a slave of God and the Lord Jesus Christ, to the twelve tribes in the dispersion: Greetings.
Regard it all joy, my brothers, whenever you fall-into various trials,
knowing that the testing of your faith is producing endurance.
And let endurance be having its complete work in order that you may be complete and whole, lacking in nothing.
And if any of you is lacking wisdom, let him be asking from the God giving generously to all and not reproaching, and it will be given to him.
But let him be asking in faith, not doubting at all. For the one doubting is like a surge of the sea being blown-by-wind and tossed.
For let that person not be supposing that he will receive anything from the Lord—
a double-minded man, unstable in all his ways.
And let the lowly brother be boasting in his height,
and the rich one in his lowliness, because he will pass-away like a flower of grass.
For the sun rose with the burning-heat and dried-up the grass, and its flower fell-off and the beauty of its appearance perished. In this manner also the rich one will fade-away in his pursuits.
Blessed is the man who endures the trial, because having become approved, he will receive the crown of life which He promised to the ones loving Him.
Let no one being tempted be saying that “I am being tempted by God”. For God is not-tempted by evils. And He Himself tempts no one,
but each one is tempted by his own desire while being drawn-away and enticed.
Then the desire, having conceived, gives-birth to sin. And the sin, having been fully-formed, brings-forth death.
Do not be deceived! My beloved brothers,
every good gift-giving and every perfect gift-given is from-above, coming down from the Father of lights, with Whom there is no variation or shadow of turning.
Having willed it, He brought us forth by the word of truth so that we might be a kind-of firstfruit of His creatures.
You know this, my beloved brothers, but let every person be quick to listen, slow to speak, slow into anger.
For the anger of a man does not produce the righteousness of God.
Therefore having laid-aside all filthiness and abundance of badness, receive with gentleness the implanted word being able to save your souls.
But be doers of the word and not hearers only, deluding yourselves.
Because if anyone is a hearer of the word and not a doer, this one is like a man considering the face of his birth in a mirror.
For he considered himself and has gone-away and immediately forgot what-sort of man he was.
But the one having looked into the perfect law of liberty and having continued, not having become a forgetful hearer, but a doer of work— this one will be blessed in his doing.
If anyone thinks that he is religious while not bridling his tongue, but deceiving his heart, the religion of this one is worthless.
This is pure and undefiled religion before our God and Father— to be looking-after orphans and widows in their affliction; to be keeping oneself unspotted by the world.
James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
My brethren, count it all joy, when you shall fall into divers temptations;
Knowing that the trying of your faith worketh patience.
And patience hath a perfect work; that you may be perfect and entire, failing in nothing.
But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.
Therefore let not that man think that he shall receive any thing of the Lord.
A double minded man is inconstant in all his ways.
But let the brother of low condition glory in his exaltation:
And the rich, in his being low; because as the flower of the grass shall he pass away.
For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.
Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.
Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.
But every man is tempted by his own concupiscence, being drawn away and allured.
Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.
Do not err, therefore, my dearest brethren.
Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.
For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.
You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.
For the anger of man worketh not the justice of God.
Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.
But be ye doers of the word, and not hearers only, deceiving your own selves.
For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.
For he beheld himself, and went his way, and presently forgot what manner of man he was.
But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.
And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.
Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.
Greetings from James, a servant of God and of the Lord Jesus Christ. To God’s people who are scattered all over the world.
My brothers and sisters, you will have many kinds of trouble. But this gives you a reason to be very happy.
You know that when your faith is tested, you learn to be patient in suffering.
If you let that patience work in you, the end result will be good. You will be mature and complete. You will be all that God wants you to be.
Do any of you need wisdom? Ask God for it. He is generous and enjoys giving to everyone. So he will give you wisdom.
But when you ask God, you must believe. Don’t doubt him. Whoever doubts is like a wave in the sea that is blown up and down by the wind.
People like that are thinking two different things at the same time. They can never decide what to do. So they should not think they will receive anything from the Lord.
Believers who are poor should be glad that God considers them so important.
Believers who are rich should be glad when bad things happen that humble them. Their riches won’t keep them from disappearing as quickly as wildflowers.
As the sun rises and gets hotter, its heat dries up the plants, and the flowers fall off. The flowers that were so beautiful are now dead. That’s how it is with the rich. While they are still making plans for their business, they will die.
Great blessings belong to those who are tempted and remain faithful! After they have proved their faith, God will give them the reward of eternal life. God promised this to all people who love him.
Whenever you feel tempted to do something bad, you should not say, “God is tempting me.” Evil cannot tempt God, and God himself does not tempt anyone.
You are tempted by the evil things you want. Your own desire leads you away and traps you.
Your desire grows inside you until it results in sin. Then the sin grows bigger and bigger and finally ends in death.
My dear brothers and sisters, don’t be fooled about this.
Everything good comes from God. Every perfect gift is from him. These good gifts come down from the Father who made all the lights in the sky. But God never changes like the shadows from those lights. He is always the same.
God decided to give us life through the true message he sent to us. He wanted us to be the most important of all that he created.
My dear brothers and sisters, always be more willing to listen than to speak. Keep control of your anger.
Anger does not help you live the way God wants.
So get rid of everything evil in your lives—every kind of wrong you do. Be humble and accept God’s teaching that is planted in your hearts. This teaching can save you.
Do what God’s teaching says; don’t just listen and do nothing. When you only sit and listen, you are fooling yourselves.
Hearing God’s teaching and doing nothing is like looking at your face in the mirror
and doing nothing about what you saw. You go away and immediately forget how bad you looked.
But when you look into God’s perfect law that sets people free, pay attention to it. If you do what it says, you will have God’s blessing. Never just listen to his teaching and forget what you heard.
You might think you are a very religious person. But if your tongue is out of control, you are fooling yourself. Your careless talk makes your offerings to God worthless.
The worship that God wants is this: caring for orphans or widows who need help and keeping yourself free from the world’s evil influence. This is the kind of worship that God accepts as pure and good.
This letter is from me, James. I am a servant of God and the Lord Jesus Christ. I am writing to the 12 tribes of God's people who live in many different parts of the world. I say ‘hello’ to all of you.
My Christian friends, remember to be happy, even when many kinds of trouble happen to you. Troubles can help you.
God wants to see if you really trust him. Your faith in God will become stronger as a result of these troubles.
So you should continue to trust God all the time. Then you will become stronger as a believer. You will become completely how you should be. You will not need anything more.
But maybe you need to know how to be wise. Then ask God to help you. He is ready to give everyone what they need. And he never says that it is wrong to ask. So God will help you to be wise.
But when you ask God for something, you must trust him completely. Do not have other ideas in your mind. People who are not sure that God will help them are like the waves in the sea. The wind blows the water one way and then it blows the water another way.
A person who is like that never knows what to do. He has many ideas in his mind. He should not think that he will receive anything from the Lord.
The believers in your group who are poor should be happy. Why? Because God says that they are valuable to him.
And the believers who are rich should also be happy. Why? Because God has shown them that they are not so great. Rich people should remember that they will die, like a wild flower quickly dies.
When the sun rises, its heat causes plants to become dry. Their flowers fall to the ground. They are no longer beautiful. In the same way, rich people will die when they are busy in their work. Then they will have nothing.
Some people continue to trust God even when troubles happen. God will bless those people, if they show that they really trust him. He will give them the gift which is life with him. He has promised to give this gift to all people who love him.
When troubles happen to you, you may want to do something bad. But do not say, ‘God is causing me to do wrong things.’ Nothing can make God do anything bad. And God does not try to make anyone do a wrong thing.
It is our own thoughts that make us do bad things. When we want to do something wrong, our thoughts lead us in a bad way.
We may agree to do what our bad thoughts tell us to do. When we do that, it becomes a sin. Then, we may not stop doing those bad things. If we continue to live like that, the result of our sins is death.
My Christian friends, do not make a mistake.
Remember that every good gift comes to us from God. He only does what will help us. He is our Father in heaven. He made everything in the sky that gives us light. Those things do not give us the same light all the time. They change, but God does not change.
He chose to make us his children. He used his true message to do that. Because of that, we are like the first special gift that belongs to him from among everything that he has made.
Understand this, my Christian friends: We must all be careful to listen. We should not be too quick to speak. We should not get angry quickly.
God wants us to do what is right. But when someone is angry, they do not do those right things.
So stop doing disgusting things. Stay away from the wicked things that are all around you. God has put his message deep inside you, and it can save you. So be careful to accept that message.
But be careful to do what God says in his message. Do not only listen to it. Do not make that mistake!
You must obey God's message. Do not be like a man who quickly looks at his face in a mirror.
That man looks at himself, but then he goes away. He immediately forgets what he is really like.
So do not just listen to God's message and then forget it. It is a completely good message that makes people free. Look at it carefully and keep it in your mind. Do what it tells you to do. God will bless anyone who lives in that way.
Maybe some of you think that you are serving God well. But if you also say bad things about people, you do not serve God well at all. You are doing something bad even when you think you are doing good things.
If you want to serve God in a completely good way, do things like this: Help children who have no parents and women who are widows. Help them in their troubles. If you serve God our Father like that, he will be pleased with you. Do not let the bad people in this world make you bad too.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes who are scattered abroad: Greetings.
Consider it complete joy, my brothers, whenever you fall into various kinds of trials,
because you know that the testing of your faith produces patient endurance.
And let patient endurance finish its work, so that you may be mature and complete, not lacking anything.
If any one of you lacks wisdom, let him ask God, who gives it to all without reservation and without finding fault, and it will be given to him.
But let him ask in faith, without doubting, because the one who doubts is like a wave of the sea, blown and tossed by the wind.
In fact, that person should not expect that he will receive anything from the Lord.
He is a double-minded man, unstable in all his ways.
Let the brother of humble circumstances boast in his high position,
and the rich one in his humble position, because he will pass away like a flower of the grass.
Indeed, the sun rises with burning heat and dries up the grass. Its blossom falls off, and its beauty perishes. In the same way also, the rich person will wither away in his busy pursuits.
Blessed is the man who endures a trial patiently, because when he has stood the test, he will receive the crown of life, which God promised to those who love him.
Let no one say when he is tempted, “I am being tempted by God,” because God cannot be tempted by evil, and he himself tempts no one.
But each person is tempted when he is dragged away and enticed by his own desire.
Then when desire has conceived, it gives birth to sin. And sin, when it is full grown, gives birth to death.
Do not be deceived, my dear brothers.
Every good act of giving and every perfect gift is from above, coming down from the Father of the lights, who does not change or shift like a shadow.
Just as he planned, he gave us birth by the word of truth so that we would be a kind of firstfruits of his creations.
Remember this, my dear brothers: Let everyone be quick to listen, slow to speak, and slow to become angry.
Certainly, a man’s anger does not bring about what is right before God.
So after getting rid of all moral filthiness and overflowing wickedness, receive with humility the word planted in you. It is able to save your souls.
Be people who do what the word says, not people who only hear it. Such people are deceiving themselves.
In fact, if anyone hears the word and does not do what it says, he is like a man who carefully looks at his own natural face in a mirror.
Indeed, he carefully looks at himself; then, he goes away and immediately forgets what he looked like.
But the one who looks carefully into the perfect law, the law of freedom, and continues to do so—since he does not hear and forget but actually does what it says—that person will be blessed in what he does.
If anyone considers himself to be religious but deceives his own heart because he does not bridle his tongue, this person’s religion is worthless.
Religion that is pure and undefiled in the sight of God the Father is this: to take care of orphans and widows in their affliction and to keep oneself unstained by the world.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings.
Count it all joy, my brothers, when you meet trials of various kinds,
for you know that the testing of your faith produces steadfastness.
And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.
But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.
For that person must not suppose that he will receive anything from the Lord;
he is a double-minded man, unstable in all his ways.
Let the lowly brother boast in his exaltation,
and the rich in his humiliation, because like a flower of the grass he will pass away.
For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.
Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one.
But each person is tempted when he is lured and enticed by his own desire.
Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.
Do not be deceived, my beloved brothers.
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.
Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.
Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger;
for the anger of man does not produce the righteousness of God.
Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.
But be doers of the word, and not hearers only, deceiving yourselves.
For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror.
For he looks at himself and goes away and at once forgets what he was like.
But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.
If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless.
Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings.
Count it all joy, my brothers, when you meet trials of various kinds,
for you know that the testing of your faith produces steadfastness.
And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.
But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.
For that person must not suppose that he will receive anything from the Lord;
he is a double-minded man, unstable in all his ways.
Let the lowly brother boast in his exaltation,
and the rich in his humiliation, because like a flower of the grass he will pass away.
For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.
Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
Let no one say when he is tempted, “I am being tempted by God”, for God cannot be tempted with evil, and he himself tempts no one.
But each person is tempted when he is lured and enticed by his own desire.
Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.
Do not be deceived, my beloved brothers.
Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.
Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.
Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger;
for the anger of man does not produce the righteousness of God.
Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.
But be doers of the word, and not hearers only, deceiving yourselves.
For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror.
For he looks at himself and goes away and at once forgets what he was like.
But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.
If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless.
Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
From James [C one of Jesus’ brothers and a leader in the early church; Gal. 1:19; Acts 12:17; 15:13–21; 21:17], a ·servant [slave; bond-servant] of God and of the Lord Jesus Christ. To ·all of God’s people [L the twelve tribes; C an allusion to the twelve tribes of Israel; referring either to Jewish Christians or all believers as the new covenant people of God] ·who are scattered everywhere in the world [L in the Diaspora/Dispersion; C a reference to the scattering of the Jews during the Babylonian captivity, now applied to the church]: Greetings.
My brothers and sisters [C fellow believers], when you have many kinds of ·troubles [trials; testing], ·you should be full of joy [L consider it all/pure joy],
because you know that these troubles test your faith, and this will give you ·patience [perserverance; endurance].
[L And] Let your ·patience [perserverance; endurance] ·show itself perfectly in what you do [have its full effect; finish its work]. Then you will be ·perfect and complete [mature and whole; or completely mature] and will ·have everything you need [L lack nothing].
But if any of you ·needs [lacks] wisdom, you should ask God for it [Prov. 2:6]. He is generous to everyone and will give you wisdom ·without criticizing you [without finding fault; ungrudgingly; Matt. 7:7].
But when you ask God, you must ·believe [ask with faith] and not doubt. Anyone who doubts is like a wave in the sea, ·blown up and down [driven and tossed] by the wind.
[L For] Such doubters are ·thinking two different things at the same time [L double-minded], and they ·cannot decide about anything they do [L are unstable in all they do]. They should not ·think [expect] they will receive anything from the Lord.
·Believers [Brothers or sisters] who are ·poor [in lowly/humble circumstances] should ·take pride [boast] ·that God has made them spiritually rich [in being raised up; in their exaltation; in their high position].
[L But] Those who are ·rich [wealthy] should ·take pride [boast] ·that God has shown them that they are spiritually poor [in their humiliation; in their lowly state; Jer. 9:23–24]. [L Because] The rich will ·die [pass away; wither] like a ·wild flower in the grass [or flower in the field].
[L For] The sun rises with ·burning [scorching] heat and ·dries up [withers] the ·plants [or grass]. The flower falls off, and its beauty is ·gone [destroyed]. In the same way the rich will ·die [L wither away] ·while they are still taking care of business [in the midst of their pursuits; L in his journeys; Ps. 49:16–17; 103:15–16; Is. 40:6–8].
·When people are tempted and still continue strong, they should be happy [L Blessed is the one who perserveres/endures trials/temptations]. After they have ·proved their faith [stood/endured/passed the test], ·God will reward them with life forever [L they will receive the crown of life; C alludes to the laurel crown given for a victory]. ·God [L He] promised this to all those who love him.
When people are ·tempted [undergoing a trial], they should not say, “God is tempting me.” [L For] God cannot be tempted by evil, and he himself does not tempt anyone.
But ·people are [L each person is] tempted when their own evil desire ·leads [lures; drags] them away and ·traps [entices; lures] them.
·This desire leads to sin [L Then, after desire is conceived, it gives birth to sin], and then the sin ·grows [or becomes full-grown] and ·brings [gives birth to] death.
My ·dear [beloved] brothers and sisters [C fellow believers], do not be ·fooled [deceived] about this.
Every good ·action [or act of giving] and every perfect gift ·is from God [L comes from above]. These good gifts come down from the ·Creator of the sun, moon, and stars [L the father of lights; C referring to God’s creation of the heavenly bodies (Gen. 1:14–19; Ps. 136:7–9; Jer. 31:35)], who does not change like their shifting shadows.
God ·decided [chose; willed] to give us ·life [birth] through the ·word of truth [true message] so we might be ·the most important [or the first of many; L a kind of firstfruits; C firstfruits were the first crops to be harvested and guaranteed the coming harvest; Ex. 34:22; 2 Thess. 2:13; Rev. 14:4] of all ·the things he made [or his creatures].
My ·dear [L beloved] brothers and sisters [C fellow believers], [L under-stand/know this:] ·always be willing to listen and slow to speak. Do not become angry easily [L be quick to listen, slow to speak, slow to anger; Prov. 17:28],
·because anger will not help you live the right kind of life God wants [L because human anger does not produce God’s righteousness].
So ·put out of your life [get rid of; lay aside] every ·evil thing [moral filth/defilement] and every ·kind of wrong [excessive evil]. Then in ·gentleness [humility] ·accept [welcome] God’s ·teaching [word] that is planted in your hearts, which can save ·you [L your souls; C referring to the whole person].
·Do what God’s teaching says; when you only listen and do nothing, you are fooling yourselves [L Be doers of the word, and not only hearers, deceiving yourselves; Luke 11:28; Rom. 2:13].
Those who hear God’s ·teaching [word] and do nothing are like people who look at ·themselves [their natural face; L the face of their birth] in a mirror.
[L For] They ·see their faces [gaze at themselves] and then go away and quickly forget what they looked like.
But ·the truly happy people are [L blessed are] those who ·carefully study [look intently into; L stoop down to look at] God’s perfect law that makes people free [C probably refers to the law of Moses as it is fulfilled in Christ; 2:8, 12], and they ·continue to study it [persevere in it]. ·They do not forget what they heard, but they obey what God’s teaching says [L not being a forgetful hearer but an active doer]. Those who do this will be ·made happy [blessed].
People who think they are religious but ·say things they should not say [L do not bridle their tongues; 3:1–12; 4:11–12] are just ·fooling [deceiving] themselves. Their “religion” is ·worth nothing [empty; meaningless].
Religion that God the Father accepts as pure and ·without fault [undefiled] is this: caring for orphans and widows [2:1–13, 15–16; Ex. 22:22; Deut. 14:29] ·who need help [L in their trouble/distress/persecution], and keeping yourself ·free from the world’s evil influence [L unstained/unpolluted by the world; 4:4–10].
4 He entreateth of patience, 6 of faith, 10 and of lowliness of mind in rich men. 13 That tentations come not of God for our evil, 17 because he is the author of all goodness. 21 In what manner the word of life must be received. James a servant of God, and of the Lord Jesus Christ, to the twelve Tribes, which are scattered abroad, salutation.
My brethren, count it exceeding joy, when ye fall into divers tentations,
Knowing that the trying of your faith bringeth forth patience,
And let patience have her perfect work, that ye may be perfect and entire, lacking nothing.
If any of you lack wisdom, let him ask of God, which giveth to all men liberally, and reproacheth no man, and it shall be given him.
But let him ask in faith, and waver not: for he that wavereth, is like a wave of the sea, tossed of the wind, and carried away.
Neither let that man think that he shall receive anything of the Lord.
A double minded man is unstable in all his ways.
Let the brother of low degree rejoice in that he is exalted:
Again, he that is rich, in that he is made low: for as the flower of the grass, shall he vanish away.
For as when the sun riseth with heat, then the grass withereth, and his flower falleth away, and the goodly shape of it perisheth: even so shall the rich man wither away in all his ways.
Blessed is the man, that endureth tentation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man.
But every man is tempted, when he is drawn away by his own concupiscence, and is enticed.
Then when lust hath conceived, it bringeth forth sin, and sin when it is finished, bringeth forth death.
Err not my dear brethren.
Every good giving and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Of his own will begat he us with the word of truth, that we should be as the firstfruits of his creatures.
Wherefore my dear brethren, let every man be swift to hear, slow to speak, and slow to wrath.
For the wrath of man doth not accomplish the righteousness of God.
Wherefore lay apart all filthiness, and superfluity of maliciousness, and receive with meekness the word that is grafted in you, which is able to save your souls.
And be ye doers of the word, and not hearers only, deceiving your own selves.
For if any hear the word, and do it not, he is like unto a man, that beholdeth his natural face in a glass.
For when he hath considered himself, he goeth his way, and forgetteth immediately what manner of one he was.
But who so looketh in the perfect law of liberty, and continueth therein, he not being a forgetful hearer, but a doer of the work, shall be blessed in his deed.
If any man among you seem religious, and refraineth not his tongue, but deceiveth his own heart, this man’s religion is vain.
Pure religion and undefiled before God, even the Father, is this, to visit the fatherless, and widows in their adversity, and to keep himself unspotted of the world.
From James, a servant of God and of the Lord Jesus Christ. To God’s faithful people who have been scattered. Greetings.
My brothers and sisters, be very happy when you are tested in different ways.
You know that such testing of your faith produces endurance.
Endure until your testing is over. Then you will be mature and complete, and you won’t need anything.
If any of you needs wisdom to know what you should do, you should ask God, and he will give it to you. God is generous to everyone and doesn’t find fault with them.
When you ask for something, don’t have any doubts. A person who has doubts is like a wave that is blown by the wind and tossed by the sea.
A person who has doubts shouldn’t expect to receive anything from the Lord.
A person who has doubts is thinking about two different things at the same time and can’t make up his mind about anything.
Humble believers should be proud because being humble makes them important.
Rich believers should be proud because being rich should make them humble. Rich people will wither like flowers.
The sun rises with its scorching heat and dries up plants. The flowers drop off, and the beauty is gone. The same thing will happen to rich people. While they are busy, they will die.
Blessed are those who endure when they are tested. When they pass the test, they will receive the crown of life that God has promised to those who love him.
When someone is tempted, he shouldn’t say that God is tempting him. God can’t be tempted by evil, and God doesn’t tempt anyone.
Everyone is tempted by his own desires as they lure him away and trap him.
Then desire becomes pregnant and gives birth to sin. When sin grows up, it gives birth to death.
My dear brothers and sisters, don’t be fooled.
Every good present and every perfect gift comes from above, from the Father who made the sun, moon, and stars. The Father doesn’t change like the shifting shadows produced by the sun and the moon.
God decided to give us life through the word of truth to make us his most important creatures.
Remember this, my dear brothers and sisters: Everyone should be quick to listen, slow to speak, and should not get angry easily.
An angry person doesn’t do what God approves of.
So get rid of all immoral behavior and all the wicked things you do. Humbly accept the word that God has placed in you. This word can save you.
Do what God’s word says. Don’t merely listen to it, or you will fool yourselves.
If someone listens to God’s word but doesn’t do what it says, he is like a person who looks at his face in a mirror,
studies his features, goes away, and immediately forgets what he looks like.
However, the person who continues to study God’s perfect laws that make people free and who remains committed to them will be blessed. People like that don’t merely listen and forget; they actually do what God’s laws say.
If a person thinks that he is religious but can’t control his tongue, he is fooling himself. That person’s religion is worthless.
Pure, unstained religion, according to God our Father, is to take care of orphans and widows when they suffer and to remain uncorrupted by this world.
From James, a servant of God and of the Lord Jesus Christ: Greetings to all God's people scattered over the whole world.
My friends, consider yourselves fortunate when all kinds of trials come your way,
for you know that when your faith succeeds in facing such trials, the result is the ability to endure.
Make sure that your endurance carries you all the way without failing, so that you may be perfect and complete, lacking nothing.
But if any of you lack wisdom, you should pray to God, who will give it to you; because God gives generously and graciously to all.
But when you pray, you must believe and not doubt at all. Whoever doubts is like a wave in the sea that is driven and blown about by the wind.
If you are like that, unable to make up your mind and undecided in all you do, you must not think that you will receive anything from the Lord.
Those Christians who are poor must be glad when God lifts them up,
and the rich Christians must be glad when God brings them down. For the rich will pass away like the flower of a wild plant.
The sun rises with its blazing heat and burns the plant; its flower falls off, and its beauty is destroyed. In the same way the rich will be destroyed while they go about their business.
Happy are those who remain faithful under trials, because when they succeed in passing such a test, they will receive as their reward the life which God has promised to those who love him.
If we are tempted by such trials, we must not say, “This temptation comes from God.” For God cannot be tempted by evil, and he himself tempts no one.
But we are tempted when we are drawn away and trapped by our own evil desires.
Then our evil desires conceive and give birth to sin; and sin, when it is full-grown, gives birth to death.
Do not be deceived, my dear friends!
Every good gift and every perfect present comes from heaven; it comes down from God, the Creator of the heavenly lights, who does not change or cause darkness by turning.
By his own will he brought us into being through the word of truth, so that we should have first place among all his creatures.
Remember this, my dear friends! Everyone must be quick to listen, but slow to speak and slow to become angry.
Human anger does not achieve God's righteous purpose.
So get rid of every filthy habit and all wicked conduct. Submit to God and accept the word that he plants in your hearts, which is able to save you.
Do not deceive yourselves by just listening to his word; instead, put it into practice.
If you listen to the word, but do not put it into practice you are like people who look in a mirror and see themselves as they are.
They take a good look at themselves and then go away and at once forget what they look like.
But if you look closely into the perfect law that sets people free, and keep on paying attention to it and do not simply listen and then forget it, but put it into practice—you will be blessed by God in what you do.
Do any of you think you are religious? If you do not control your tongue, your religion is worthless and you deceive yourself.
What God the Father considers to be pure and genuine religion is this: to take care of orphans and widows in their suffering and to keep oneself from being corrupted by the world.
James, a slave of God and of the Lord Jesus Christ: To the 12 tribes in the Dispersion. Greetings.
Consider it a great joy, my brothers, whenever you experience various trials,
knowing that the testing of your faith produces endurance.
But endurance must do its complete work, so that you may be mature and complete, lacking nothing.
Now if any of you lacks wisdom, he should ask God, who gives to all generously and without criticizing, and it will be given to him.
But let him ask in faith without doubting. For the doubter is like the surging sea, driven and tossed by the wind.
That person should not expect to receive anything from the Lord.
An indecisive man is unstable in all his ways.
The brother of humble circumstances should boast in his exaltation,
but the one who is rich should boast in his humiliation because he will pass away like a flower of the field.
For the sun rises with its scorching heat and dries up the grass; its flower falls off, and its beautiful appearance is destroyed. In the same way, the rich man will wither away while pursuing his activities.
A man who endures trials is blessed, because when he passes the test he will receive the crown of life that God has promised to those who love Him.
No one undergoing a trial should say, “I am being tempted by God.” For God is not tempted by evil, and He Himself doesn’t tempt anyone.
But each person is tempted when he is drawn away and enticed by his own evil desires.
Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death.
Don’t be deceived, my dearly loved brothers.
Every generous act and every perfect gift is from above, coming down from the Father of lights; with Him there is no variation or shadow cast by turning.
By His own choice, He gave us a new birth by the message of truth so that we would be the firstfruits of His creatures.
My dearly loved brothers, understand this: Everyone must be quick to hear, slow to speak, and slow to anger,
for man’s anger does not accomplish God’s righteousness.
Therefore, ridding yourselves of all moral filth and evil, humbly receive the implanted word, which is able to save you.
But be doers of the word and not hearers only, deceiving yourselves.
Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in a mirror.
For he looks at himself, goes away, and immediately forgets what kind of man he was.
But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but one who does good works—this person will be blessed in what he does.
If anyone thinks he is religious without controlling his tongue, then his religion is useless and he deceives himself.
Pure and undefiled religion before our God and Father is this: to look after orphans and widows in their distress and to keep oneself unstained by the world.
From James, a servant of God and of the Lord Jesus Christ. To all of God’s people who are scattered everywhere in the world: Greetings.
My brothers, you will have many kinds of troubles. But when these things happen, you should be very happy.
You know that these things are testing your faith. And this will give you patience.
Let your patience show itself perfectly in what you do. Then you will be perfect and complete. You will have everything you need.
But if any of you needs wisdom, you should ask God for it. God is generous. He enjoys giving to all people, so God will give you wisdom.
But when you ask God, you must believe. Do not doubt God. Anyone who doubts is like a wave in the sea. The wind blows the wave up and down.
He who doubts is thinking two different things at the same time. He cannot decide about anything he does. A person like that should not think that he will receive anything from the Lord.
If a believer is poor, he should take pride that God has made him spiritually rich.
If he is rich, he should take pride that God has shown him that he is spiritually poor. The rich person will die like a wild flower in the grass.
The sun rises and becomes hotter and hotter. The heat makes the plants very dry, and the flower falls off. The flower was beautiful, but now it is dead. It is the same with a rich person. While he is still taking care of his business, he will die.
When a person is tempted and still continues strong, he should be happy. After he has proved his faith, God will reward him with life forever. God promised this to all people who love him.
When someone is being tempted, he should not say, “God is tempting me.” Evil cannot tempt God, and God himself does not tempt anyone.
It is the evil that a person wants that tempts him. His own evil desire leads him away and holds him.
This desire causes sin. Then the sin grows and brings death.
My dear brothers, do not be fooled about this.
Every good action and every perfect gift is from God. These good gifts come down from the Creator of the sun, moon, and stars. God does not change like their shifting shadows.
God decided to give us life through the word of truth. He wanted us to be the most important of all the things he made.
My dear brothers, always be willing to listen and slow to speak. Do not become angry easily.
Anger will not help you live a good life as God wants.
So put out of your life every evil thing and every kind of wrong you do. Don’t be proud but accept God’s teaching that is planted in your hearts. This teaching can save your souls.
Do what God’s teaching says; do not just listen and do nothing. When you only sit and listen, you are fooling yourselves.
A person who hears God’s teaching and does nothing is like a man looking in a mirror.
He sees his face, then goes away and quickly forgets what he looked like.
But the truly happy person is the one who carefully studies God’s perfect law that makes people free. He continues to study it. He listens to God’s teaching and does not forget what he heard. Then he obeys what God’s teaching says. When he does this, it makes him happy.
A person might think he is religious. But if he says things he should not say, then he is just fooling himself. His “religion” is worth nothing.
Religion that God the Father accepts is this: caring for orphans or widows who need help; and keeping yourself free from the world’s evil influence. This is the kind of religion that God accepts as pure and good.
From: James, a servant of God and of the Lord Jesus, the Messiah. To: The twelve tribes in the Dispersion. Greetings.
Consider it pure joy, my brothers, when you are involved in various trials,
because you know that the testing of your faith produces endurance.
But you must let endurance have its full effect, so that you may be mature and complete, lacking nothing.
Now if any of you lacks wisdom, he should ask God, who gives to everyone generously without a rebuke, and it will be given to him.
But he must ask in faith, without any doubts, for the one who has doubts is like a wave of the sea that is driven and tossed by the wind.
Such a person should not expect to receive anything from the Lord.
He is a double-minded man, unstable in all he undertakes.
A brother of humble means should rejoice in his having been exalted,
and a rich person in his having been humbled, because he will fade away like a wild flower.
For the sun comes up with its scorching heat and dries up the grass. The flower in it drops off, and its beauty is gone. That is how the rich person will fade away in his pursuits.
How blessed is the man who endures temptation! When he has passed the test, he will receive the victor’s crown of life that God has promised to those who keep on loving him.
When someone is tempted, he should not say, “I am being tempted by God,” because God cannot be tempted by evil, nor does he tempt anyone.
Instead, each person is tempted by his own desire, being lured and trapped by it.
When that desire becomes pregnant, it gives birth to sin; and when that sin grows up, it gives birth to death.
Do not be deceived, my dear brothers.
Every generous act of giving and every perfect gift is from above and comes down from the Father who made the heavenly lights, in whom there is no inconsistency or shifting shadow.
In accordance with his will he made us his children by the word of truth, so that we might become the most important of his creatures.
You must understand this, my dear brothers. Everyone should be quick to listen, slow to speak, and slow to get angry.
For human anger does not produce the righteousness that God desires.
Therefore, rid yourselves of everything impure and every expression of wickedness, and with a gentle spirit welcome the word planted in you that can save your souls.
Keep on being obedient to the word, and not merely being hearers who deceive themselves.
For if anyone hears the word but is not obedient to it, he is like a man who looks at himself in a mirror
and studies himself carefully, and then goes off and immediately forgets what he looks like.
But the one who looks at the perfect law of freedom and remains committed to it—thereby demonstrating that he is not a forgetful hearer but a doer of what that law requires—will be blessed in what he does.
If anyone thinks that he is religious and does not bridle his tongue, but instead deceives himself, his religion is worthless.
A religion that is pure and stainless according to God the Father is this: to take care of orphans and widows who are suffering, and to keep oneself unstained by the world.
James, servant of God and of the Lord Jesus Christ, sends greetings to the twelve dispersed tribes.
When all kinds of trials and temptations crowd into your lives my brothers, don’t resent them as intruders, but welcome them as friends! Realise that they come to test your faith and to produce in you the quality of endurance. But let the process go on until that endurance is fully developed, and you will find you have become men of mature character with the right sort of independence. And if, in the process, any of you does not know how to meet any particular problem he has only to ask God—who gives generously to all men without making them feel foolish or guilty—and he may be quite sure that the necessary wisdom will be given him. But he must ask in sincere faith without secret doubts as to whether he really wants God’s help or not. The man who trusts God, but with inward reservations, is like a wave of the sea, carried forward by the wind one moment and driven back the next. That sort of man cannot hope to receive anything from God, and the life of a man of divided loyalty will reveal instability at every turn.
The brother who is poor may be glad because God has called him to the true riches.
The rich may be glad that God has shown him his spiritual poverty. For the rich man, as such, will wither away as surely as summer flowers. One day the sunrise brings a scorching wind; the grass withers at once and so do all the flowers—all that lovely sight is destroyed. Just as surely will the rich man and all his extravagant ways fall into the blight of decay.
The man who patiently endures the temptations and trials that come to him is the truly happy man. For once his testing is complete he will receive the crown of life which the Lord has promised to all who love him.
A man must not say when he is tempted, “God is tempting me.” For God has no dealings with evil, and does not himself tempt anyone. No, a man’s temptation is due to the pull of his own inward desires, which can be enormously attractive. His own desire takes hold of him, and that produces sin. And sin in the long run means death—make no mistake about that, brothers of mine!
But every good endowment that we possess and every complete gift that we have received must come from above, from the Father of all lights, with whom there is never the slightest variation or shadow of inconsistency. By his own wish he made us his own sons through the Word of truth that we might be, so to speak, the first specimens of his new creation.
In view of what he has made us then, dear brothers, let every man be quick to listen but slow to use his tongue, and slow to lose his temper. For man’s temper is never the means of achieving God’s true goodness.
Have done, then, with impurity and every other evil which touches the lives of others, and humbly accept the message that God has sown in your hearts, and which can save your souls. Don’t I beg you, only hear the message, but put it into practice; otherwise you are merely deluding yourselves. The man who simply hears and does nothing about it is like a man catching the reflection of his own face in a mirror. He sees himself, it is true, but he goes on with whatever he was doing without the slightest recollection of what sort of person he saw in the mirror. But the man who looks into the perfect mirror of God’s law, the law of liberty (or freedom), and makes a habit of so doing, is not the man who sees and forgets. He puts that law into practice and he wins true happiness.
If anyone appears to be “religious” but cannot control his tongue, he deceives himself and we may be sure that his religion is useless.
Religion that is pure and genuine in the sight of God the Father will show itself by such things as visiting orphans and widows in their distress and keeping oneself uncontaminated by the world.
¶ James, {Gr. Jacob} a slave of God and of the Lord Jesus, the Christ, to the twelve tribes which are scattered abroad, greeting.
¶ My brethren, count it all joy when ye fall into diverse trials,
knowing that the proving of your faith works patience,
and the patience finishes the work, that ye may be perfect and entire, not lacking in anything.
And if any of you lacks wisdom, let them ask of God (who gives abundantly to all, and without reproach), and it shall be given them.
But ask in faith, not doubting anything. For he that doubts is like the wave of the sea which is driven of the wind and is tossed from one side to another.
For let not such a man think that he shall receive anything of the Lord.
The double minded man is unstable in all his ways.
Let the brother of low degree rejoice in his high status;
and he who is rich, in his low status, because as the flower of the grass he shall pass away.
For the sun is no sooner risen with a burning heat, but it withers the grass, and its flower falls, and the beautiful appearance of it perishes: so also shall the rich man fade away in his ways.
Blessed is the man that patiently endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to those that love him.
¶ Let no one say when he is tempted, I am tempted of God; for God cannot be tempted with evil, neither does he tempt anyone:
But each one is tempted, when they are drawn away of their own lust and enticed.
Then when lust has conceived, it brings forth sin; and sin, when it is finished, brings forth death.
Do not err, my beloved brethren.
Every good gift and every perfect gift is from above and comes down from the Father of lights, with whom is no variableness neither shadow of turning.
He, of his own will, has begotten us with the word of truth, that we should be the firstfruits of his creatures.
¶ Therefore, my beloved brethren, let every man be quick to hear, slow to speak, slow to wrath;
for the wrath of man does not work the righteousness of God.
So then, leave all uncleanness and remains of malice and receive with meekness the word ingested within you, which is able to cause your souls to be saved.
But be ye doers of the word, and not hearers only, deceiving your own selves.
For if anyone hears the word and does not put it into practice, this same is like unto the man beholding his natural face in a mirror:
For he considered himself and went his way and in one hour forgot what he was like.
But whosoever has looked attentively into the perfect law of liberty and has persevered in it, not being a forgetful hearer, but a doer of the work, the same shall be blessed in their deed.
If anyone among you thinks to be religious and does not bridle his tongue, but deceives his own heart, his religion is vain.
The pure and undefiled religion before God and the Father is this, To visit the fatherless and widows in their tribulation and to keep thyself unspotted from this world.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
My brethren, count it all joy when ye fall into divers temptations;
Knowing this, that the trying of your faith worketh patience.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
For let not that man think that he shall receive any thing of the Lord.
A double minded man is unstable in all his ways.
Let the brother of low degree rejoice in that he is exalted:
But the rich, in that he is made low: because as the flower of the grass he shall pass away.
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
But every man is tempted, when he is drawn away of his own lust, and enticed.
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Do not err, my beloved brethren.
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
For the wrath of man worketh not the righteousness of God.
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
But be ye doers of the word, and not hearers only, deceiving your own selves.
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
My brethren, count it all joy when ye fall into divers temptations;
knowing this, that the trying of your faith worketh patience.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
For let not that man think that he shall receive any thing of the Lord.
A double minded man is unstable in all his ways.
Let the brother of low degree rejoice in that he is exalted:
but the rich, in that he is made low: because as the flower of the grass he shall pass away.
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
but every man is tempted, when he is drawn away of his own lust, and enticed.
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Do not err, my beloved brethren.
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
for the wrath of man worketh not the righteousness of God.
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
But be ye doers of the word, and not hearers only, deceiving your own selves.
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
James, a slave of God and of the Lord Jesus Christ, To the twelve tribes who are in the Dispersion: Greetings.
Consider it all joy, my brothers, when you encounter various trials,
knowing that the testing of your faith brings about perseverance.
And let perseverance have its perfect work, so that you may be perfect and complete, lacking in nothing.
But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.
But he must ask in faith, doubting nothing, for the one who doubts is like the surf of the sea, driven and tossed by the wind.
For that man ought not to expect that he will receive anything from the Lord,
being a double-minded man, unstable in all his ways.
But the brother of humble circumstances is to boast in his high position;
and the rich man is to boast in his humiliation, because like flowering grass he will pass away.
For the sun rises with a scorching heat and withers the grass; and its flower falls off and the beauty of its appearance is destroyed; so too the rich man in the midst of his pursuits will fade away.
Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.
Let no one say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone.
But each one is tempted when he is carried away and enticed by his own lust.
Then when lust has conceived, it gives birth to sin, and when sin is fully matured, it brings forth death.
Do not be deceived, my beloved brothers.
Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.
In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures.
Know this, my beloved brothers. But everyone must be quick to hear, slow to speak and slow to anger;
for the anger of man does not achieve the righteousness of God.
Therefore, laying aside all filthiness and all that remains of wickedness, in gentleness receive the implanted word, which is able to save your souls.
But become doers of the word, and not merely hearers who delude themselves.
For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror;
for once he looked at himself and has gone away, he immediately forgot what kind of person he was.
But one who looks intently at the perfect law, the law of freedom, and abides by it, not having become a forgetful hearer but a doer of the work, this man will be blessed in what he does.
If anyone thinks himself to be religious while not bridling his tongue but deceiving his own heart, this man’s religion is worthless.
Pure and undefiled religion before our God and Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained by the world.
James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion. Greetings!
Consider it all joy, my brothers, whenever you encounter various trials,
because you know that the testing of your faith produces endurance.
And let endurance have its perfect effect, so that you may be mature and complete, lacking in nothing.
Now if any of you lacks wisdom, let him ask for it from God, who gives to all without reservation and not reproaching, and it will be given to him.
But let him ask for it in faith, without any doubting, for the one who doubts is like the surf of the sea, driven by the wind and tossed about.
For that person must not suppose that he will receive anything from the Lord;
he is a double-minded man, unstable in all his ways.
Now let the brother of humble circumstances boast in his high position,
but the rich person in his humiliation, because he will pass away like a flower of the grass.
For the sun rises with its burning heat and dries up the grass, and its flower falls off, and the beauty of its appearance is lost. So also the rich person in his pursuits will wither away.
Blessed is the person who endures testing, because when he is approved he will receive the crown of life that he has promised to those who love him.
No one who is being tempted should say, “I am being tempted by God,” for God cannot be tempted by evil, and he himself tempts no one.
But each one is tempted when he is dragged away and enticed by his own desires.
Then desire, after it has conceived, gives birth to sin, and sin, when it is brought to completion, gives birth to death.
Do not be deceived, my dear brothers.
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow of change.
By his will he gave birth to us through the message of truth, so that we should be a kind of first fruits of his creatures.
Understand this, my dear brothers: every person must be quick to hear, slow to speak, slow to anger,
for human anger does not accomplish the righteousness of God.
Therefore, putting aside all moral uncleanness and wicked excess, welcome with humility the implanted message which is able to save your souls.
But be doers of the message and not hearers only, deceiving yourselves,
because if anyone is a hearer of the message and not a doer, this one is like someone staring at his own face in a mirror,
for he looks at himself and goes away and immediately forgets what sort of person he was.
But the one who looks into the perfect law of liberty and continues to do it, not being a forgetful hearer but a doer who acts, this one will be blessed in what he does.
If anyone thinks he is religious, although he does not bridle his tongue but deceives his heart, this person’s religion is worthless.
Pure and undefiled religion in the sight of our God and Father is this: to look after orphans and widows in their affliction, and to keep oneself unstained by the world.
From: James, a servant of God and of the Lord Jesus Christ. To: Jewish Christians scattered everywhere. Greetings!
Dear brothers, is your life full of difficulties and temptations? Then be happy,
for when the way is rough, your patience has a chance to grow.
So let it grow, and don’t try to squirm out of your problems. For when your patience is finally in full bloom, then you will be ready for anything, strong in character, full and complete.
If you want to know what God wants you to do, ask him, and he will gladly tell you, for he is always ready to give a bountiful supply of wisdom to all who ask him; he will not resent it.
But when you ask him, be sure that you really expect him to tell you, for a doubtful mind will be as unsettled as a wave of the sea that is driven and tossed by the wind;
and every decision you then make will be uncertain, as you turn first this way and then that. If you don’t ask with faith, don’t expect the Lord to give you any solid answer.
A Christian who doesn’t amount to much in this world should be glad, for he is great in the Lord’s sight.
But a rich man should be glad that his riches mean nothing to the Lord, for he will soon be gone, like a flower that has lost its beauty and fades away, withered—killed by the scorching summer sun. So it is with rich men. They will soon die and leave behind all their busy activities.
Happy is the man who doesn’t give in and do wrong when he is tempted, for afterwards he will get as his reward the crown of life that God has promised those who love him.
And remember, when someone wants to do wrong it is never God who is tempting him, for God never wants to do wrong and never tempts anyone else to do it.
Temptation is the pull of man’s own evil thoughts and wishes.
These evil thoughts lead to evil actions and afterwards to the death penalty from God.
So don’t be misled, dear brothers.
But whatever is good and perfect comes to us from God, the Creator of all light, and he shines forever without change or shadow.
And it was a happy day for him when he gave us our new lives through the truth of his Word, and we became, as it were, the first children in his new family.
Dear brothers, don’t ever forget that it is best to listen much, speak little, and not become angry;
for anger doesn’t make us good, as God demands that we must be.
So get rid of all that is wrong in your life, both inside and outside, and humbly be glad for the wonderful message we have received, for it is able to save our souls as it takes hold of our hearts.
And remember, it is a message to obey, not just to listen to. So don’t fool yourselves.
For if a person just listens and doesn’t obey, he is like a man looking at his face in a mirror;
as soon as he walks away, he can’t see himself anymore or remember what he looks like.
But if anyone keeps looking steadily into God’s law for free men, he will not only remember it but he will do what it says, and God will greatly bless him in everything he does.
Anyone who says he is a Christian but doesn’t control his sharp tongue is just fooling himself, and his religion isn’t worth much.
The Christian who is pure and without fault, from God the Father’s point of view, is the one who takes care of orphans and widows, and who remains true to the Lord—not soiled and dirtied by his contacts with the world.
I, James, am a slave of God and the Master Jesus, writing to the twelve tribes scattered to Kingdom Come: Hello!
Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way.
If you don’t know what you’re doing, pray to the Father. He loves to help. You’ll get his help, and won’t be condescended to when you ask for it. Ask boldly, believingly, without a second thought. People who “worry their prayers” are like wind-whipped waves. Don’t think you’re going to get anything from the Master that way, adrift at sea, keeping all your options open.
When down-and-outers get a break, cheer! And when the arrogant rich are brought down to size, cheer! Prosperity is as short-lived as a wildflower, so don’t ever count on it. You know that as soon as the sun rises, pouring down its scorching heat, the flower withers. Its petals wilt and, before you know it, that beautiful face is a barren stem. Well, that’s a picture of the “prosperous life.” At the very moment everyone is looking on in admiration, it fades away to nothing.
Anyone who meets a testing challenge head-on and manages to stick it out is mighty fortunate. For such persons loyally in love with God, the reward is life and more life.
Don’t let anyone under pressure to give in to evil say, “God is trying to trip me up.” God is impervious to evil, and puts evil in no one’s way. The temptation to give in to evil comes from us and only us. We have no one to blame but the leering, seducing flare-up of our own lust. Lust gets pregnant, and has a baby: sin! Sin grows up to adulthood, and becomes a real killer.
So, my very dear friends, don’t get thrown off course. Every desirable and beneficial gift comes out of heaven. The gifts are rivers of light cascading down from the Father of Light. There is nothing deceitful in God, nothing two-faced, nothing fickle. He brought us to life using the true Word, showing us off as the crown of all his creatures.
Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.
Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.
But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.
Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes which are scattered abroad: Greetings.
My brothers, count it all joy when you fall into diverse temptations,
knowing that the trying of your faith develops patience.
But let patience perfect its work, that you may be perfect and complete, lacking nothing.
If any of you lacks wisdom, let him ask of God, who gives to all men liberally and without criticism, and it will be given to him.
But let him ask in faith, without wavering. For he who wavers is like a wave of the sea, driven and tossed with the wind.
Let not that man think that he will receive anything from the Lord.
A double-minded man is unstable in all his ways.
Let the brother of low degree rejoice in that he is exalted,
but the rich in that he is made low, because as the flower of the grass he will pass away.
For the sun rises with a burning heat and it withers the grass, and its flowers fall, and its beauty perishes. So will the rich man wither away in his ways.
Blessed is the man who endures temptation, for when he is tried, he will receive the crown of life, which the Lord has promised to those who love Him.
Let no man say when he is tempted, “I am tempted by God,” for God cannot be tempted with evil; neither does He tempt anyone.
But each man is tempted when he is drawn away by his own lust and enticed.
Then, when lust has conceived, it brings forth sin; and when sin is finished, it brings forth death.
Do not err, my beloved brothers.
Every good gift and every perfect gift is from above and comes down from the Father of lights, with whom is no change or shadow of turning.
Of His own will He brought us forth with the word of truth, that we should be a kind of first fruits of His creatures.
Therefore, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger,
for the anger of man does not work the righteousness of God.
Therefore lay aside all filthiness and remaining wickedness and receive with meekness the engrafted word, which is able to save your souls.
Be doers of the word and not hearers only, deceiving yourselves.
For if anyone is a hearer of the word and not a doer, he is like a man viewing his natural face in a mirror.
He views himself, and goes his way, and immediately forgets what kind of man he was.
But whoever looks into the perfect law of liberty, and continues in it, and is not a forgetful hearer but a doer of the work, this man will be blessed in his deeds.
If anyone among you seems to be religious and does not bridle his tongue, but deceives his own heart, this man’s religion is vain.
Religion that is pure and undefiled before God, the Father, is this: to visit the fatherless and widows in their affliction and to keep oneself unstained by the world.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes · in the dispersion: Greetings.
Consider it sheer joy, my brothers, when you encounter various kinds of trials,
because you know that the testing of your faith produces endurance.
· And let endurance carry out its intended purpose, so that you may be mature and complete, lacking in nothing.
But if any of you lacks wisdom, he should ask God, who gives to everyone generously, · not demanding something in return, and it will be given to him.
But he must ask in faith without doubting, for the doubter is like a wave of the sea, driven by the wind and tossed about.
For that person must not imagine · that he will receive anything from the Lord;
he is a double-minded man, unstable in all · his ways.
Let the brother of limited means take pride · · in · his high position,
and the wealthy brother in · his humiliation, because like a flower in the meadow he will pass away.
For the sun rises with its scorching heat and withers the meadow; · · its flower falls and · its beauty · fades. In the same way · the rich man will fade away while pursuing his business.
Blessed is the man who remains steadfast when tested, because once he is shown to be genuine, he will receive the crown of life that the Lord has promised to those who love him.
No one when tempted should say, “I am being tempted by God”; · for God cannot be tempted to do evil, and he himself tempts no one else.
But each person is tempted when by · his own desire he is lured away and enticed.
Then · desire, when it has conceived, gives birth to sin; · and sin, when it is full-grown, brings forth death.
Do not be deceived, my dear brothers.
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow caused by change.
According to his sovereign plan, he brought us into being through his word of truth, so that we would be a kind of first fruits of all he created.
Understand this, my dear brothers: everyone must be · quick to listen, slow to speak, and slow to become angry.
For the anger of man does not bring about the righteousness that God requires.
Therefore put aside all filthiness and rampant wickedness, and receive with meekness the implanted word, which is able to save · your souls.
But be doers of the word and not merely hearers, deceiving yourselves.
For if someone is a hearer of the word and not a doer, he is like a person who looks at · his natural face · in a mirror;
then after looking at himself · he goes away and immediately forgets what he was like.
But the person who looks intently into the perfect law, the law that provides liberty, and continues in it, not having become a forgetful hearer but an active doer—he will be blessed in · his doing.
If someone thinks that he is religious, yet does not bridle his tongue but deceives his heart, this person’s religion is worthless. ·
Religion that is pure and undefiled before · God · the Father is this: to care for orphans and widows in · their time of trouble, and to keep oneself unstained by the world.
From James, a servant of God and of the Lord Yeshua Christ. To God’s faithful people who have been scattered. Greetings.
My brothers and sisters, be very happy when you are tested in different ways.
You know that such testing of your faith produces endurance.
Endure until your testing is over. Then you will be mature and complete, and you won’t need anything.
If any of you needs wisdom to know what you should do, you should ask God, and he will give it to you. God is generous to everyone and doesn’t find fault with them.
When you ask for something, don’t have any doubts. A person who has doubts is like a wave that is blown by the wind and tossed by the sea.
A person who has doubts shouldn’t expect to receive anything from the Lord.
A person who has doubts is thinking about two different things at the same time and can’t make up his mind about anything.
Humble believers should be proud because being humble makes them important.
Rich believers should be proud because being rich should make them humble. Rich people will wither like flowers.
The sun rises with its scorching heat and dries up plants. The flowers drop off, and the beauty is gone. The same thing will happen to rich people. While they are busy, they will die.
Blessed are those who endure when they are tested. When they pass the test, they will receive the crown of life that God has promised to those who love him.
When someone is tempted, he shouldn’t say that God is tempting him. God can’t be tempted by evil, and God doesn’t tempt anyone.
Everyone is tempted by his own desires as they lure him away and trap him.
Then desire becomes pregnant and gives birth to sin. When sin grows up, it gives birth to death.
My dear brothers and sisters, don’t be fooled.
Every good present and every perfect gift comes from above, from the Father who made the sun, moon, and stars. The Father doesn’t change like the shifting shadows produced by the sun and the moon.
God decided to give us life through the word of truth to make us his most important creatures.
Remember this, my dear brothers and sisters: Everyone should be quick to listen, slow to speak, and should not get angry easily.
An angry person doesn’t do what God approves of.
So get rid of all immoral behavior and all the wicked things you do. Humbly accept the word that God has placed in you. This word can save you.
Do what God’s word says. Don’t merely listen to it, or you will fool yourselves.
If someone listens to God’s word but doesn’t do what it says, he is like a person who looks at his face in a mirror,
studies his features, goes away, and immediately forgets what he looks like.
However, the person who continues to study God’s perfect laws that make people free and who remains committed to them will be blessed. People like that don’t merely listen and forget; they actually do what God’s laws say.
If a person thinks that he is religious but can’t control his tongue, he is fooling himself. That person’s religion is worthless.
Pure, unstained religion, according to God our Father, is to take care of orphans and widows when they suffer and to remain uncorrupted by this world.
James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion, greetings.
Consider it all joy, my brothers, when you encounter various trials,
for you know that the testing of your faith produces perseverance.
And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing.
But if any of you lacks wisdom, he should ask God who gives to all generously and ungrudgingly, and he will be given it.
But he should ask in faith, not doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind.
For that person must not suppose that he will receive anything from the Lord,
since he is a man of two minds, unstable in all his ways.
The brother in lowly circumstances should take pride in his high standing,
and the rich one in his lowliness, for he will pass away “like the flower of the field.”
For the sun comes up with its scorching heat and dries up the grass, its flower droops, and the beauty of its appearance vanishes. So will the rich person fade away in the midst of his pursuits.
Blessed is the man who perseveres in temptation, for when he has been proved he will receive the crown of life that he promised to those who love him.
No one experiencing temptation should say, “I am being tempted by God”; for God is not subject to temptation to evil, and he himself tempts no one.
Rather, each person is tempted when he is lured and enticed by his own desire.
Then desire conceives and brings forth sin, and when sin reaches maturity it gives birth to death.
Do not be deceived, my beloved brothers:
all good giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no alteration or shadow caused by change.
He willed to give us birth by the word of truth that we may be a kind of firstfruits of his creatures.
Know this, my dear brothers: everyone should be quick to hear, slow to speak, slow to wrath,
for the wrath of a man does not accomplish the righteousness of God.
Therefore, put away all filth and evil excess and humbly welcome the word that has been planted in you and is able to save your souls.
Be doers of the word and not hearers only, deluding yourselves.
For if anyone is a hearer of the word and not a doer, he is like a man who looks at his own face in a mirror.
He sees himself, then goes off and promptly forgets what he looked like.
But the one who peers into the perfect law of freedom and perseveres, and is not a hearer who forgets but a doer who acts, such a one shall be blessed in what he does.
If anyone thinks he is religious and does not bridle his tongue but deceives his heart, his religion is vain.
Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world.
James, a bond-servant of God and of the Lord Jesus Christ, To the twelve tribes who are dispersed abroad: Greetings.
Consider it all joy, my brothers and sisters, when you encounter various trials,
knowing that the testing of your faith produces endurance.
And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.
But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.
But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind.
For that person ought not to expect that he will receive anything from the Lord,
being a double-minded man, unstable in all his ways.
Now the brother or sister of humble circumstances is to glory in his high position;
but the rich person is to glory in his humiliation, because like flowering grass he will pass away.
For the sun rises with its scorching heat and withers the grass; and its flower falls off and the beauty of its appearance is destroyed; so also the rich person, in the midst of his pursuits, will die out.
Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.
No one is to say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone.
But each one is tempted when he is carried away and enticed by his own lust.
Then when lust has conceived, it gives birth to sin; and sin, when it has run its course, brings forth death.
Do not be deceived, my beloved brothers and sisters.
Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.
In the exercise of His will He gave us birth by the word of truth, so that we would be a kind of first fruits among His creatures.
You know this, my beloved brothers and sisters. Now everyone must be quick to hear, slow to speak, and slow to anger;
for a man’s anger does not bring about the righteousness of God.
Therefore, ridding yourselves of all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls.
But prove yourselves doers of the word, and not just hearers who deceive themselves.
For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror;
for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was.
But one who has looked intently at the perfect law, the law of freedom, and has continued in it, not having become a forgetful hearer but an active doer, this person will be blessed in what he does.
If anyone thinks himself to be religious, yet does not bridle his tongue but deceives his own heart, this person’s religion is worthless.
Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.
James, a bond-servant of God and of the Lord Jesus Christ, To the twelve tribes who are dispersed abroad: Greetings.
Consider it all joy, my brethren, when you encounter various trials,
knowing that the testing of your faith produces endurance.
And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.
But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.
But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind.
For that man ought not to expect that he will receive anything from the Lord,
being a double-minded man, unstable in all his ways.
But the brother of humble circumstances is to glory in his high position;
and the rich man is to glory in his humiliation, because like flowering grass he will pass away.
For the sun rises with a scorching wind and withers the grass; and its flower falls off and the beauty of its appearance is destroyed; so too the rich man in the midst of his pursuits will fade away.
Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.
Let no one say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone.
But each one is tempted when he is carried away and enticed by his own lust.
Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.
Do not be deceived, my beloved brethren.
Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.
In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures.
This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger;
for the anger of man does not achieve the righteousness of God.
Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls.
But prove yourselves doers of the word, and not merely hearers who delude themselves.
For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror;
for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was.
But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.
If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless.
Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes of the Dispersion: greetings.
My brethren, consider it a cause of great joy whenever you endure various trials,
for you know that the testing of your faith will develop perseverance.
And let perseverance complete its work so that you may become perfect and complete, and not be deficient in any respect.
If someone among you lacks wisdom, he should ask God, who gives to all generously and without finding fault, and it will be given to him.
But he is to ask with faith, without doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind.
A man like that should not think that he will receive anything from the Lord,
since he is of two minds and inconsistent in everything he does.
The brother who is in modest circumstances should take pride in being raised up.
Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field.
Once the sun comes up with its scorching rays and withers the grass, its flower droops and its beauty vanishes. So too the rich man will fade away in the midst of his affairs.
Blessed is the man who perseveres when he is tempted, for when he has been proven, he will receive the crown of life that the Lord has promised to those who love him.
While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one.
Rather, temptation occurs when someone is attracted and seduced by his own desire.
Then the desire conceives and gives birth to sin, and that sin, when it reaches full growth, gives birth to death.
Do not be deceived, my beloved brethren.
Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change.
By his own choice he gave us birth through the way of truth so that we may be a kind of firstfruits of all his creation.
Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger.
For human anger does not bring about the righteousness of God.
Therefore, rid yourselves of everything sordid and of every wicked excess, and welcome in all humility the word that is implanted in you and is able to save your souls.
Be doers of the word and not just hearers who only deceive themselves.
For anyone who listens to the word and fails to do it is like someone who looks at his face in a mirror.
After seeing his reflection, he goes off and immediately forgets what he looked like.
However, the one who looks intently at the perfect law of freedom and perseveres—not forgetting what he has heard but putting it into practice—will be blessed in everything he does.
If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless.
Religion that God our Father accepts as pure and undefiled is this: to come to the aid of orphans and widows in their hardships and to keep oneself untarnished by the world.
From James, a servant of God and of the Lord Jesus Christ. To all of God’s people who are scattered everywhere in the world: Greetings.
My brothers and sisters, when you have many kinds of troubles, you should be full of joy,
because you know that these troubles test your faith, and this will give you patience.
Let your patience show itself perfectly in what you do. Then you will be perfect and complete and will have everything you need.
But if any of you needs wisdom, you should ask God for it. He is generous to everyone and will give you wisdom without criticizing you.
But when you ask God, you must believe and not doubt. Anyone who doubts is like a wave in the sea, blown up and down by the wind.
Such doubters are thinking two different things at the same time, and they cannot decide about anything they do. They should not think they will receive anything from the Lord.
Believers who are poor should take pride that God has made them spiritually rich.
Those who are rich should take pride that God has shown them that they are spiritually poor. The rich will die like a wild flower in the grass.
The sun rises with burning heat and dries up the plants. The flower falls off, and its beauty is gone. In the same way the rich will die while they are still taking care of business.
When people are tempted and still continue strong, they should be happy. After they have proved their faith, God will reward them with life forever. God promised this to all those who love him.
When people are tempted, they should not say, “God is tempting me.” Evil cannot tempt God, and God himself does not tempt anyone.
But people are tempted when their own evil desire leads them away and traps them.
This desire leads to sin, and then the sin grows and brings death.
My dear brothers and sisters, do not be fooled about this.
Every good action and every perfect gift is from God. These good gifts come down from the Creator of the sun, moon, and stars, who does not change like their shifting shadows.
God decided to give us life through the word of truth so we might be the most important of all the things he made.
My dear brothers and sisters, always be willing to listen and slow to speak. Do not become angry easily,
because anger will not help you live the right kind of life God wants.
So put out of your life every evil thing and every kind of wrong. Then in gentleness accept God’s teaching that is planted in your hearts, which can save you.
Do what God’s teaching says; when you only listen and do nothing, you are fooling yourselves.
Those who hear God’s teaching and do nothing are like people who look at themselves in a mirror.
They see their faces and then go away and quickly forget what they looked like.
But the truly happy people are those who carefully study God’s perfect law that makes people free, and they continue to study it. They do not forget what they heard, but they obey what God’s teaching says. Those who do this will be made happy.
People who think they are religious but say things they should not say are just fooling themselves. Their “religion” is worth nothing.
Religion that God accepts as pure and without fault is this: caring for orphans or widows who need help, and keeping yourself free from the world’s evil influence.
From James, a slave of God and the Lord Jesus Christ, to the twelve tribes dispersed abroad. Greetings!
My brothers and sisters, consider it nothing but joy when you fall into all sorts of trials,
because you know that the testing of your faith produces endurance.
And let endurance have its perfect effect, so that you will be perfect and complete, not deficient in anything.
But if anyone is deficient in wisdom, he should ask God, who gives to all generously and without reprimand, and it will be given to him.
But he must ask in faith without doubting, for the one who doubts is like a wave of the sea, blown and tossed around by the wind.
For that person must not suppose that he will receive anything from the Lord,
since he is a double-minded individual, unstable in all his ways.
Now the believer of humble means should take pride in his high position.
But the rich person’s pride should be in his humiliation, because he will pass away like a wildflower in the meadow.
For the sun rises with its heat and dries up the meadow; the petal of the flower falls off and its beauty is lost forever. So also the rich person in the midst of his pursuits will wither away.
Happy is the one who endures testing, because when he has proven to be genuine, he will receive the crown of life that God promised to those who love him.
Let no one say when he is tempted, “I am tempted by God,” for God cannot be tempted by evil, and he himself tempts no one.
But each one is tempted when he is lured and enticed by his own desires.
Then when desire conceives, it gives birth to sin, and when sin is full grown, it gives birth to death.
Do not be led astray, my dear brothers and sisters.
All generous giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or the slightest hint of change.
By his sovereign plan he gave us birth through the message of truth, that we would be a kind of firstfruits of all he created.
Understand this, my dear brothers and sisters! Let every person be quick to listen, slow to speak, slow to anger.
For human anger does not accomplish God’s righteousness.
So put away all filth and evil excess and humbly welcome the message implanted within you, which is able to save your souls.
But be sure you live out the message and do not merely listen to it and so deceive yourselves.
For if someone merely listens to the message and does not live it out, he is like someone who gazes at his own face in a mirror.
For he gazes at himself and then goes out and immediately forgets what sort of person he was.
But the one who peers into the perfect law of liberty and fixes his attention there, and does not become a forgetful listener but one who lives it out—he will be blessed in what he does.
If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile.
Pure and undefiled religion before God the Father is this: to care for orphans and widows in their adversity and to keep oneself unstained by the world.
I, James, am writing this letter. I serve God and the Lord Jesus Christ. I am sending this letter to you, the 12 tribes scattered among the nations. Greetings.
My brothers and sisters, you will face all kinds of trouble. When you do, think of it as pure joy.
Your faith will be tested. You know that when this happens it will produce in you the strength to continue.
And you must allow this strength to finish its work. Then you will be all you should be. You will have everything you need.
If any of you needs wisdom, you should ask God for it. He will give it to you. God gives freely to everyone and doesn’t find fault.
But when you ask, you must believe. You must not doubt. That’s because a person who doubts is like a wave of the sea. The wind blows and tosses them around.
They shouldn’t expect to receive anything from the Lord.
This kind of person can’t make up their mind. They can never decide what to do.
Here’s what believers who are in low positions in life should be proud of. They should be proud that God has given them a high position in the kingdom.
But rich people should take pride in their low positions. That’s because they will fade away like wild flowers.
The sun rises. Its burning heat dries up the plants. Their blossoms fall. Their beauty is destroyed. In the same way, rich people will fade away. They fade away even as they go about their business.
Blessed is the person who keeps on going when times are hard. After they have come through hard times, this person will receive a crown. The crown is life itself. The Lord has promised it to those who love him.
When a person is tempted, they shouldn’t say, “God is tempting me.” God can’t be tempted by evil. And he doesn’t tempt anyone.
But each person is tempted by their own evil desires. These desires lead them on and drag them away.
When these desires are allowed to remain, they lead to sin. And when sin is allowed to remain and grow, it leads to death.
My dear brothers and sisters, don’t let anyone fool you.
Every good and perfect gift is from God. This kind of gift comes down from the Father who created the heavenly lights. These lights create shadows that move. But the Father does not change like these shadows.
God chose to give us new birth through the message of truth. He wanted us to be the first harvest of his new creation.
My dear brothers and sisters, pay attention to what I say. Everyone should be quick to listen. But they should be slow to speak. They should be slow to get angry.
Human anger doesn’t produce the holy life God wants.
So get rid of everything that is sinful. Get rid of the evil that is all around us. Don’t be too proud to accept the word that is planted in you. It can save you.
Don’t just listen to the word. You fool yourselves if you do that. You must do what it says.
Suppose someone listens to the word but doesn’t do what it says. Then they are like a person who looks at their face in a mirror.
After looking at themselves, they leave. And right away they forget what they look like.
But suppose someone takes a good look at the perfect law that gives freedom. And they keep looking at it. Suppose they don’t forget what they’ve heard, but they do what the law says. Then this person will be blessed in what they do.
Suppose people think their beliefs and how they live are both right. But they don’t control what they say. Then they are fooling themselves. Their beliefs and way of life are not worth anything at all.
Here are the beliefs and way of life that God our Father accepts as pure and without fault. When widows are in trouble, take care of them. Do the same for children who have no parents. And don’t let the world make you impure.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings.
Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds,
because you know that the testing of your faith produces perseverance.
Let perseverance finish its work so that you may be mature and complete, not lacking anything.
If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.
But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind.
That person should not expect to receive anything from the Lord.
Such a person is double-minded and unstable in all they do.
Believers in humble circumstances ought to take pride in their high position.
But the rich should take pride in their humiliation—since they will pass away like a wild flower.
For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.
Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.
When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone;
but each person is tempted when they are dragged away by their own evil desire and enticed.
Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
Don’t be deceived, my dear brothers and sisters.
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.
He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.
My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry,
because human anger does not produce the righteousness that God desires.
Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
Do not merely listen to the word, and so deceive yourselves. Do what it says.
Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror
and, after looking at himself, goes away and immediately forgets what he looks like.
But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.
Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless.
Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings.
Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds,
because you know that the testing of your faith produces perseverance.
Let perseverance finish its work so that you may be mature and complete, not lacking anything.
If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.
But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind.
That person should not expect to receive anything from the Lord.
Such a person is double-minded and unstable in all they do.
Believers in humble circumstances ought to take pride in their high position.
But the rich should take pride in their humiliation – since they will pass away like a wild flower.
For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.
Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.
When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does he tempt anyone;
but each person is tempted when they are dragged away by their own evil desire and enticed.
Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
Don’t be deceived, my dear brothers and sisters.
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.
He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.
My dear brothers and sisters, take note of this: everyone should be quick to listen, slow to speak and slow to become angry,
because human anger does not produce the righteousness that God desires.
Therefore, get rid of all moral filth and the evil that is so prevalent, and humbly accept the word planted in you, which can save you.
Do not merely listen to the word, and so deceive yourselves. Do what it says.
Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror
and, after looking at himself, goes away and immediately forgets what he looks like.
But whoever looks intently into the perfect law that gives freedom and continues in it – not forgetting what they have heard but doing it – they will be blessed in what they do.
Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless.
Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
James, a bondservant of God and of the Lord Jesus Christ, To the twelve tribes which are scattered abroad: Greetings.
My brethren, count it all joy when you fall into various trials,
knowing that the testing of your faith produces patience.
But let patience have its perfect work, that you may be perfect and complete, lacking nothing.
If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind.
For let not that man suppose that he will receive anything from the Lord;
he is a double-minded man, unstable in all his ways.
Let the lowly brother glory in his exaltation,
but the rich in his humiliation, because as a flower of the field he will pass away.
For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.
Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.
Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone.
But each one is tempted when he is drawn away by his own desires and enticed.
Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.
Do not be deceived, my beloved brethren.
Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.
Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures.
So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;
for the wrath of man does not produce the righteousness of God.
Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.
But be doers of the word, and not hearers only, deceiving yourselves.
For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror;
for he observes himself, goes away, and immediately forgets what kind of man he was.
But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.
If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless.
Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.
This letter is from James. I am a servant owned by God and the Lord Jesus Christ. I greet the twelve family groups of the Jewish nation living in many parts of the world.
My Christian brothers, you should be happy when you have all kinds of tests.
You know these prove your faith. It helps you not to give up.
Learn well how to wait so you will be strong and complete and in need of nothing.
If you do not have wisdom, ask God for it. He is always ready to give it to you and will never say you are wrong for asking.
You must have faith as you ask Him. You must not doubt. Anyone who doubts is like a wave which is pushed around by the sea.
Such a man will get nothing from the Lord.
The man who has two ways of thinking changes in everything he does.
A Christian brother who has few riches of this world should be happy for what he has. He is great in the eyes of God.
But a rich man should be happy even if he loses everything. He is like a flower that will die.
The sun comes up with burning heat. The grass dries up and the flower falls off. It is no longer beautiful. The rich man will die also and all his riches will be gone.
The man who does not give up when tests come is happy. After the test is over, he will receive the crown of life. God has promised this to those who love Him.
When you are tempted to do wrong, do not say, “God is tempting me.” God cannot be tempted. He will never tempt anyone.
A man is tempted to do wrong when he lets himself be led by what his bad thoughts tell him to do.
When he does what his bad thoughts tell him to do, he sins. When sin completes its work, it brings death.
My Christian brothers, do not be fooled about this.
Whatever is good and perfect comes to us from God. He is the One Who made all light. He does not change. No shadow is made by His turning.
He gave us our new lives through the truth of His Word only because He wanted to. We are the first children in His family.
My Christian brothers, you know everyone should listen much and speak little. He should be slow to become angry.
A man’s anger does not allow him to be right with God.
Put out of your life all that is unclean and wrong. Receive with a gentle spirit the Word that was taught. It has the power to save your souls from the punishment of sin.
Obey the Word of God. If you hear only and do not act, you are only fooling yourself.
Anyone who hears the Word of God and does not obey is like a man looking at his face in a mirror.
After he sees himself and goes away, he forgets what he looks like.
But the one who keeps looking into God’s perfect Law and does not forget it will do what it says and be happy as he does it. God’s Word makes men free.
If a person thinks he is religious, but does not keep his tongue from speaking bad things, he is fooling himself. His religion is worth nothing.
Religion that is pure and good before God the Father is to help children who have no parents and to care for women whose husbands have died who have troubles. Pure religion is also to keep yourself clean from the sinful things of the world.
This letter is from James, a slave of God and of the Lord Jesus Christ. I am writing to the “twelve tribes”—Jewish believers scattered abroad. Greetings!
Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy.
For you know that when your faith is tested, your endurance has a chance to grow.
So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.
If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking.
But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind.
Such people should not expect to receive anything from the Lord.
Their loyalty is divided between God and the world, and they are unstable in everything they do.
Believers who are poor have something to boast about, for God has honored them.
And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field.
The hot sun rises and the grass withers; the little flower droops and falls, and its beauty fades away. In the same way, the rich will fade away with all of their achievements.
God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him.
And remember, when you are being tempted, do not say, “God is tempting me.” God is never tempted to do wrong, and he never tempts anyone else.
Temptation comes from our own desires, which entice us and drag us away.
These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death.
So don’t be misled, my dear brothers and sisters.
Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow.
He chose to give birth to us by giving us his true word. And we, out of all creation, became his prized possession.
Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry.
Human anger does not produce the righteousness God desires.
So get rid of all the filth and evil in your lives, and humbly accept the word God has planted in your hearts, for it has the power to save your souls.
But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves.
For if you listen to the word and don’t obey, it is like glancing at your face in a mirror.
You see yourself, walk away, and forget what you look like.
But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.
If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless.
Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.
James, the servant of God and of the Lord Jesus Christ, sends greeting to the twelve tribes which are scattered here and there.
My brethren, count it exceeding joy when you fall into various trials,
seeing as you know that the trying of your faith brings patience.
And let patience have her perfect work, so that you may be perfect and sound, lacking nothing.
If any of you lacks wisdom, let him ask of God, who gives to all impartially, and casts no man in the teeth, and it shall be given him.
But let him ask in faith, and waver not. For he who doubts is like the waves of the sea, tossed with the wind and carried about.
Neither let that person think that he will receive anything from the Lord.
A wavering-minded man is unstable in all his ways.
Let the brother of low degree rejoice in that he is exalted,
and the rich in that he is made low. For like the flower of the grass, he will vanish away.
The sun rises with heat, and the grass withers, and its flower falls away, and the beauty of the appearance of it perishes; even so shall the rich man perish with his abundance.
Happy is the man who endures in temptation, for when he is proved, he will receive the crown of life, which the Lord has promised to those who love him.
Let no one say when he is tempted, that he is tempted by God. For God tempts not to evil, nor does he tempt anyone,
but every person is tempted, drawn away, and enticed by his own fleshly nature and evil desire.
Then when desire has conceived, she brings forth sin, and sin when it is full-grown brings forth death.
Do not be mistaken, my dear brethren.
Every good gift and every perfect gift is from above, and comes down from the Father of light, with whom is no variableness nor turning to darkness.
Of his own will he begat us with the word of life, that we should be the first fruits of his creatures.
Therefore, dear brethren, let everyone be swift to hear, slow to speak, and slow to anger.
For the wrath of man does not work that which is righteous before God.
Therefore lay apart all uncleanness, and all lingering evil and vice, and receive with meekness the word that is grafted in you, which is able to save your souls.
And see that you be doers of the word, and not hearers only, deceiving yourselves with sophistry.
For if anyone hears the word and does it not, he is like a man that looks at his bodily face in a mirror.
For as soon as he has looked at himself, he goes his way and forgets immediately what his appearance was.
But whoever looks in the perfect law of liberty and continues in it (if he is not a forgetful hearer, but a doer of the work), this one shall be happy in his deed.
If anyone among you seems devout, yet refrains not his tongue, but betrays his own heart into mischief, this one’s devotion is in vain.
Pure devotion, and undefiled before God the Father, is this: to visit the fatherless and widows in their adversity, and to keep oneself unspotted from the world.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings.
My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy,
because you know that the testing of your faith produces endurance;
and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.
If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you.
But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind;
for the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.
Let the believer who is lowly boast in being raised up,
and the rich in being brought low, because the rich will disappear like a flower in the field.
For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same with the rich; in the midst of a busy life, they will wither away.
Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him.
No one, when tempted, should say, ‘I am being tempted by God’; for God cannot be tempted by evil and he himself tempts no one.
But one is tempted by one’s own desire, being lured and enticed by it;
then, when that desire has conceived, it gives birth to sin, and that sin, when it is fully grown, gives birth to death.
Do not be deceived, my beloved.
Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.
In fulfilment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.
You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger;
for your anger does not produce God’s righteousness.
Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.
But be doers of the word, and not merely hearers who deceive themselves.
For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror;
for they look at themselves and, on going away, immediately forget what they were like.
But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.
If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless.
Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings.
My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy,
because you know that the testing of your faith produces endurance;
and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.
If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you.
But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind;
for the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.
Let the believer who is lowly boast in being raised up,
and the rich in being brought low, because the rich will disappear like a flower in the field.
For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same with the rich; in the midst of a busy life, they will wither away.
Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him.
No one, when tempted, should say, ‘I am being tempted by God’; for God cannot be tempted by evil and he himself tempts no one.
But one is tempted by one’s own desire, being lured and enticed by it;
then, when that desire has conceived, it gives birth to sin, and that sin, when it is fully grown, gives birth to death.
Do not be deceived, my beloved.
Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.
In fulfilment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.
You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger;
for your anger does not produce God’s righteousness.
Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.
But be doers of the word, and not merely hearers who deceive themselves.
For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror;
for they look at themselves and, on going away, immediately forget what they were like.
But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.
If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless.
Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings.
My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy,
because you know that the testing of your faith produces endurance;
and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.
If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you.
But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind;
for the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.
Let the believer who is lowly boast in being raised up,
and the rich in being brought low, because the rich will disappear like a flower in the field.
For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same way with the rich; in the midst of a busy life, they will wither away.
Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him.
No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one.
But one is tempted by one’s own desire, being lured and enticed by it;
then, when that desire has conceived, it gives birth to sin, and that sin, when it is fully grown, gives birth to death.
Do not be deceived, my beloved.
Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.
In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.
You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger;
for your anger does not produce God’s righteousness.
Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.
But be doers of the word, and not merely hearers who deceive themselves.
For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror;
for they look at themselves and, on going away, immediately forget what they were like.
But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.
If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless.
Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the dispersion: Greetings.
My brothers and sisters, whenever you face various trials, consider it all joy,
because you know that the testing of your faith produces endurance.
And let endurance complete its work, so that you may be complete and whole, lacking in nothing.
If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you.
But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind.
For the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.
Let the brother or sister of humble means boast in having a high position
and the rich in having been humbled, because the rich will disappear like a flower in the field.
For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same way with the rich; in the midst of a busy life, they will wither away.
Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him.
No one, when tempted, should say, “I am being tempted by God,” for God cannot be tempted by evil and he himself tempts no one.
But one is tempted by one’s own desire, being lured and enticed by it;
then, when desire has conceived, it engenders sin, and sin, when it is fully grown, gives birth to death.
Do not be deceived, my beloved brothers and sisters.
Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.
In fulfillment of his own purpose he gave birth to us by the word of truth, so that we would become a kind of first fruits of his creatures.
You must understand this, my beloved brothers and sisters: let everyone be quick to listen, slow to speak, slow to anger,
for human anger does not produce God’s righteousness.
Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.
But be doers of the word and not merely hearers who deceive themselves.
For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror;
for they look at themselves and, on going away, immediately forget what they were like.
But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.
If any think they are religious and do not bridle their tongues but deceive their hearts, their religion is worthless.
Religion that is pure and undefiled before God the Father is this: to care for orphans and widows in their distress and to keep oneself unstained by the world.
James, a slave of God and of the Lord Jesus the Messiah, to the twelve dispersed tribes: greeting.
My dear family, when you find yourselves tumbling into various trials and tribulations, learn to look at it with total joy,
because you know that, when your faith is put to the test, what comes out is patience.
What’s more, you must let patience have its complete effect, so that you may be complete and whole, not falling short in anything.
If any one of you falls short in wisdom, they should ask God for it, and it will be given them. God, after all, gives generously and ungrudgingly to all people.
But they should ask in faith, with no doubts. A person who doubts is like a wave of the sea which the wind blows and tosses about.
Someone like that should not suppose they will receive anything from the Lord,
since they are double-minded and unstable in everything they do.
Brothers and sisters who find themselves impoverished should celebrate the fact that they have risen to this height—
and those who are rich, that they are brought down low, since the rich will disappear like a wildflower.
You see, the rich will be like the grass: when the sun rises with its scorching heat, it withers the grass so that its flower droops and all its fine appearance comes to nothing. That’s what it will be like when the rich wither away in the midst of their busy lives.
God’s blessing on the man who endures testing! When he has passed the test, he will receive the crown of life, which God has promised to those who love him.
Nobody being tested should say, “It’s God that’s testing me,” for God cannot be tested by evil, and he himself tests nobody.
Rather, each person is tested when they are dragged off and enticed by their own desires.
Then desire, when it has conceived, gives birth to sin; and when sin reaches maturity it gives birth to death.
Don’t be deceived, my dear family.
Every good gift, every perfect gift, comes down from above, from the father of lights. His steady light doesn’t vary. It doesn’t change and produce shadows.
He became our father by the word of truth; that was his firm decision, and the result is that we are a kind of first fruits of his creatures.
So, my dear brothers and sisters, get this straight. Every person should be quick to hear, slow to speak, slow to anger.
Human anger, you see, doesn’t produce God’s justice!
So put away everything that is sordid, all overflowing malice, and humbly receive the word which has been planted within you and which has the power to rescue your lives.
But be people who do the word, not merely people who hear it and deceive themselves.
Someone who hears the word but doesn’t do it, you see, is like a man who looks at his natural face in a mirror.
He notices himself, but then he goes away and quickly forgets what he looked like.
But the person who looks into the perfect law of freedom, and goes on with it, not being a hearer who forgets but a doer who does the deed—such a person is blessed in their doing.
If anyone supposes that they are devout, and does not control their tongue, but rather deceives their heart—such a person’s devotion is futile.
As far as God the father is concerned, pure, unsullied devotion works like this: you should visit orphans and widows in their sorrow, and prevent the world leaving its dirty smudge on you.
Ya’akov, eved (servant) of Hashem and of Rebbe, Melech HaMoshiach Adoneinu Yehoshua; To the Shneym Asar HaShevatim (Twelve Tribes) in the Golus, Shalom! [DEVARIM 32:26]
Consider it all simcha, my Achim b’Moshiach, whenever you fall into various nisayonos (tests, trials),
Because you have da’as that the emunah you have, when it is tested, produces savlanut (patient endurance).
And let savlanut be shleimah in its po’al (work) in order that you may be mevugarim (mature, grown up) and complete, lacking in nothing.
But if any one of you is lacking chochmah (wisdom), let him direct tefillah (prayer) and techinot (petitions) to Hashem, the One whose matanot (gifts) are given generously and without grudging, and chochmah will be given to him. [MELACHIM ALEF 3:9,10; MISHLE 2:3-6; TEHILLIM 51:6; DANIEL 1:17; 2:21]
But let the tefillah be offered with much bitachon in emunah (faith), in no way doubting. For the doubtful man, wavering in emunah, is like a wave of the yam (sea) being tossed by the wind. [MELACHIM ALEF 18:21]
Let not such a one presume that he will receive anything from Adoneinu.
He is an ish (man) of double mind, in all his drakhim (ways), mesupak (uncertain, having doubts) and unstable. [TEHILLIM 119:113]
But let the Ach b’Moshiach of shiflut (lowliness) glory in the da’as that Hashem will exalt him.
And let the Ach b’Moshiach who has osher (riches) glory in his bizyoinos (humiliation), in the da’as that Hashem will bring him low, because KOL HABASAR KHATZIR ("All flesh is grass," YESHAYAH 40:6,7) and so he likewise will vanish. [IYOV 14:2; TEHILLIM 103:15,16]
For the shemesh (sun) rises with its burning heat and dried the grass and its TZITZ NAVEL ("flower blossom falls" YESHAYAH 40:6-8) And the beauty of its appearance perished, so also the “oisher” (rich man) in his goings will fade away. [TEHILLIM 102:4,11]
Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.
However, let no one say, when he is tempted, "From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra’ah (evil), and He Himself trips up no one with nisayon (temptation).
But each one is tempted by his own ta’avah (lust, yetzer hara), being dragged off by it and being allured. [MISHLE 19:3]
Then after her conception Ta’avah gives birth to Averah (Transgression) and Averah, once she has fully developed, gives birth to Mavet. [BERESHIS 3:6; IYOV 15:35; TEHILLIM 7:14; YESHAYAH 59:4]
Do not fall under a delusion, my beloved Achim b’Moshiach.
Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning. [TEHILLIM 85:12; BERESHIS 1:16; TEHILLIM 136:7; DANIEL 2:22; BAMIDBAR 23:19; TEHILLIM 102:27; MALACHI 3:6]
Birtzon Hashem (by the will of G-d), he gave birth to us by the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of all he created. [YIRMEYAH 2:3]
Have da’as of this, my beloved Achim b’Moshiach. Let every man be quick to hear, slow to speak, slow to ka’as (anger). [MISHLE 10:19]
For the ka’as of Bnei Adam does not accomplish the Tzikat Hashem.
Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.[Rev 3:20]
Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).
Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,
For he observed himself and has gone away and immediately forgot what he looked like.
But the one having peered into the Torah HaShleimah (the Perfect Torah), the Torah HaCherut (the Torah of Freedom), and there remaining, not as a forgetful listener but one who is shomer mitzvot and goes into action, this one will have a bracha on his head in all his acts. [TEHILLIM 19:7]
If anyone considers himself to be one of the Charedim (Orthodox, G-dfearing Jewish religious ones), yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah (deceit), this one’s chasidus (piety) is worthless. [TEHILLIM 34:13; 39:1; 141:3]
Avodas Kodesh that is tehorah (pure) and tamimah (unblemished) before Elohim HaAv is this: to visit yetomim (orphans) and almanot (widows) in their tzoros and to be shomer against the defilement of the Olam Hazeh. [DEVARIM 14:29; IYOV 31:16,17,21; TEHILLIM 146:9; YESHAYAH 1:17,23]
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes which are scattered abroad: Greetings.
My brothers, count it all joy when you fall into diverse trials,
knowing that the trying of your faith brings forth patience.
And let patience have her perfect work, so that you may be perfect and complete, lacking nothing.
If any of you lack wisdom, let him ask of God, Who gives liberally to all and reproaches no one. And it shall be given him.
But let him ask in faith, and do not waver. For the one who wavers is like a wave of the sea, tossed by the wind and carried away.
Do not let that man think he shall receive anything from the Lord.
A double-minded man is unstable in all his ways.
Let the brother of low degree rejoice, in that he is exalted;
likewise the one who is rich, in that he is made low. For as the flower of the grass, he shall vanish away.
For when the sun rises with heat, the grass withers, its flower falls away and its good shape perishes. So, also, shall the rich man wither away in all his ways.
Blessed is the man who endures trials. For when he is tried, he shall receive the crown of life which the Lord has promised to those who love Him.
Let no one say when he is tempted, “I am tempted by God.” For God cannot be tempted with evil, nor does He tempt anyone.
But everyone is tempted when he is drawn away by his own desires and is enticed.
Then, when lust has conceived, it brings forth sin. And sin, when it is completed, brings forth death.
Make no mistake, my dear brothers.
Every good gift and every perfect gift is from above and comes down from the Father of lights, with Whom there is no change or turning shadow.
Of His own will He begat us with the word of Truth, so that we would be as the firstfruits of His creatures.
Therefore my dear brothers, let every man be swift to hear, slow to speak, slow to anger.
For the wrath of man does not accomplish the righteousness of God.
Therefore, put aside all filthiness and abundance of wickedness. In humility, receive the word implanted in you which is able to save your souls.
And be doers of the word, and not hearers only, deceiving yourselves.
For if any hear the word, and does not do it, he is like a man who beholds his natural face in a mirror.
For after he has looked at himself, he goes his way and immediately forgets what kind of man he was.
But whoever looks into the perfect law of liberty and continues therein (not being a forgetful hearer, but a doer of the work), he shall be blessed in his deed.
If anyone among you seems religious but does not refrain his tongue and deceives his own heart, their religion is vain.
Religion, pure and undefiled before God (even the Father) is this: to visit the fatherless and widows in their adversity, and to keep oneself undefiled by the world.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greeting.
Count it all joy, my brethren, when you meet various trials,
for you know that the testing of your faith produces steadfastness.
And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
If any of you lacks wisdom, let him ask God, who gives to all men generously and without reproaching, and it will be given him.
But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind.
For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord.
Let the lowly brother boast in his exaltation,
and the rich in his humiliation, because like the flower of the grass he will pass away.
For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So will the rich man fade away in the midst of his pursuits.
Blessed is the man who endures trial, for when he has stood the test he will receive the crown of life which God has promised to those who love him.
Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted with evil and he himself tempts no one;
but each person is tempted when he is lured and enticed by his own desire.
Then desire when it has conceived gives birth to sin; and sin when it is full-grown brings forth death.
Do not be deceived, my beloved brethren.
Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.
Of his own will he brought us forth by the word of truth that we should be a kind of first fruits of his creatures.
Know this, my beloved brethren. Let every man be quick to hear, slow to speak, slow to anger,
for the anger of man does not work the righteousness of God.
Therefore put away all filthiness and rank growth of wickedness and receive with meekness the implanted word, which is able to save your souls.
But be doers of the word, and not hearers only, deceiving yourselves.
For if any one is a hearer of the word and not a doer, he is like a man who observes his natural face in a mirror;
for he observes himself and goes away and at once forgets what he was like.
But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing.
If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man’s religion is vain.
Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greeting.
Count it all joy, my brethren, when you meet various trials,
for you know that the testing of your faith produces steadfastness.
And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
If any of you lacks wisdom, let him ask God, who gives to all men generously and without reproaching, and it will be given him.
But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind.
For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord.
Let the lowly brother boast in his exaltation,
and the rich in his humiliation, because like the flower of the grass he will pass away.
For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So will the rich man fade away in the midst of his pursuits.
Blessed is the man who endures trial, for when he has stood the test he will receive the crown of life which God has promised to those who love him.
Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted with evil and he himself tempts no one;
but each person is tempted when he is lured and enticed by his own desire.
Then desire when it has conceived gives birth to sin; and sin when it is full-grown brings forth death.
Do not be deceived, my beloved brethren.
Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.
Of his own will he brought us forth by the word of truth that we should be a kind of first fruits of his creatures.
Know this, my beloved brethren. Let every man be quick to hear, slow to speak, slow to anger,
for the anger of man does not work the righteousness of God.
Therefore put away all filthiness and rank growth of wickedness and receive with meekness the implanted word, which is able to save your souls.
But be doers of the word, and not hearers only, deceiving yourselves.
For if any one is a hearer of the word and not a doer, he is like a man who observes his natural face in a mirror;
for he observes himself and goes away and at once forgets what he was like.
But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing.
If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man’s religion is vain.
Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
Jacob, a slave of God and of the Lord Yeshua the Messiah, To the twelve tribes in the Diaspora: Shalom!
Consider it all joy, my brethren, when you encounter various trials,
knowing that the testing of your faith produces endurance.
And let endurance have its perfect work, so that you may be perfect and complete, lacking in nothing.
But if any of you lacks wisdom, let him ask of God, who gives to all without hesitation and without reproach; and it will be given to him.
But let him ask in faith, without any doubting—for the one who doubts is like a wave of the sea, blown and tossed by the wind.
For that person must not suppose that he will receive anything from the Lord—
he is a double-minded man, unstable in all his ways.
But let the brother in humble circumstances boast in his high position—
and the rich person in his humble position, because like the flower of the grass he will pass away.
For the sun arises with a scorching heat and withers the grass, and its flower falls off and the beauty of its appearance is destroyed. So also the rich man in the midst of his pursuits will wither away.
Happy is the one who endures testing, because when he has stood the test, he will receive the crown of life, which the Lord promised to those who love Him.
Let no one say when he is tempted, “I am being tempted by God”—for God cannot be tempted by evil, and He himself tempts no one.
But each one is tempted when he is dragged away and enticed by his own desire.
Then when desire has conceived, it gives birth to sin; and when sin is full grown, it brings forth death.
Do not be deceived, my dear brothers and sisters.
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.
By His will, He brought us forth by the word of truth, so that we might be a kind of firstfruits of all He created.
Know this, my dear brothers and sisters: let every person be quick to listen, slow to speak, and slow to anger—
for human anger doesn’t produce the righteousness of God.
So put away all moral filth and excess of evil and receive with humility the implanted word, which is able to save your souls.
But be doers of the word, and not hearers only, deluding yourselves.
For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror—
for once he looks at himself and goes away, he immediately forgets what sort of person he was.
But the one who looks intently into the perfect Torah, the Torah that gives freedom, and continues in it, not becoming a hearer who forgets but a doer who acts—he shall be blessed in what he does.
If anyone thinks he is religious and yet does not bridle his tongue but deceives his heart, this person’s religion is futile.
Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.
James, a servant of God and the Lord Jesus, the Anointed One, to the twelve tribes of Israel who are spread across the earth: I send you my warmest welcome!
Don’t run from tests and hardships, brothers and sisters. As difficult as they are, you will ultimately find joy in them; if you embrace them, your faith will blossom under pressure and teach you true patience as you endure. And true patience brought on by endurance will equip you to complete the long journey and cross the finish line—mature, complete, and wanting nothing.
If you don’t have all the wisdom needed for this journey, then all you have to do is ask God for it; and God will grant all that you need. He gives lavishly and never scolds you for asking.
The key is that your request be anchored by your single-minded commitment to God. Those who depend only on their own judgment are like those lost on the seas, carried away by any wave or picked up by any wind.
Those adrift on their own wisdom shouldn’t assume the Lord will rescue them or bring them anything.
The splinter of divided loyalty shatters your compass and leaves you dizzy and confused.
If you are a brother of humble means, celebrate the fact that God has raised you up.
If you are rich and seemingly invincible, savor the humble reality that you are a mere mortal who will vanish like a flower that withers in the field.
The sun rises with a blazing heat that dries the earth and causes the flower to wither and fall to the ground and its beauty to fade and die. In the same way, the rich will fall and die in the midst of their busy lives.
Happy is the person who can hold up under the trials of life. At the right time, he’ll know God’s sweet approval and will be crowned with life. As God has promised, the crown awaits all who love Him.
No one who is tempted should ever be confused and say that God is testing him. The One who created us is free from evil and can’t be tempted, so He doesn’t tempt anyone.
When a person is carried away with desire, lured by lust, and when desire becomes the focus and takes control, it gives birth to sin. When sin becomes fully grown, it produces death.
My dearly loved brothers and sisters, don’t be misled.
Every good gift bestowed, every perfect gift received comes to us from above, courtesy of the Father of lights. He is consistent. He won’t change His mind or play tricks in the shadows.
We have a special role in His plan. He calls us to life by His message of truth so that we will show the rest of His creatures His goodness and love.
Listen, open your ears, harness your desire to speak, and don’t get worked up into a rage so easily, my brothers and sisters.
Human anger is a futile exercise that will never produce God’s kind of justice in this world.
So walk out on your corrupt liaison with smut and depraved living, and humbly welcome the word of truth that will blossom like the seed of salvation planted in your souls.
Put the word into action. If you think hearing is what matters most, you are going to find you have been deceived.
If some fail to do what God requires, it’s as if they forget the word as soon as they hear it. One minute they look in the mirror, and the next they forget who they are and what they look like.
However, it is possible to open your eyes and take in the beautiful, perfect truth found in God’s law of liberty and live by it. If you pursue that path and actually do what God has commanded, then you will avoid the many distractions that lead to an amnesia of all true things and you will be blessed.
If you put yourself on a pedestal, thinking you have become a role model in all things religious, but you can’t control your mouth, then think again. Your mouth exposes your heart, and your religion is useless.
Real, true religion from God the Father’s perspective is about caring for the orphans and widows who suffer needlessly and resisting the evil influence of the world.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
Count it all joy, my brothers, when you fall into various temptations,
knowing that the testing of your faith produces endurance.
Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
For that man shouldn’t think that he will receive anything from the Lord.
He is a double-minded man, unstable in all his ways.
But let the brother in humble circumstances glory in his high position;
and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
For the sun arises with the scorching wind and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So the rich man will also fade away in his pursuits.
Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.
Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.
But each one is tempted when he is drawn away by his own lust and enticed.
Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death.
Don’t be deceived, my beloved brothers.
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.
Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.
So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
for the anger of man doesn’t produce the righteousness of God.
Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
But be doers of the word, and not only hearers, deluding your own selves.
For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;
for he sees himself, and goes away, and immediately forgets what kind of man he was.
But he who looks into the perfect law of freedom and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.
If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.
Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
I am James. I am a servant of God and of the Lord Jesus Christ. I send greetings to all of God's people wherever they live.
My brothers, be very happy when you are tested by having troubles of many kinds.
You know this, that when you prove you believe, you become stronger to take troubles.
But you must keep on being strong to take trouble. Then you will be all right in every way. You will not need anything more.
If any of you need to be wise, ask God to make you wise. He gives plenty of wisdom to all people. He is not angry because you ask him. He will make you wise.
But when you ask, you must believe that God will do it. You must not doubt and think, `Perhaps God will not do it.' A person who doubts is like a wave on the sea. The wind drives it this way and that way.
That person must not think that he will get anything from the Lord.
A person like that has two minds. He cannot go straight in any of his ways.
A Christian brother who is poor should be glad: he is in a high place now he is a Christian.
A Christian brother who is rich should be glad: he is in a low place now he is a Christian. A rich man will pass away like a flower on the grass.
The sun shines and is very hot. Then the grass dries and its flower falls off. It was nice at first, but now it is not nice any more. In the same way, the rich man will die while he is going around trying to make money.
God will bless any man who is strong to take his trouble, when he is being tested. When he has proved he is strong, he will live for ever. That is what the Lord has promised to those who love him.
No one who wants to do something wrong should say, `God is trying to make me do this wrong thing.' God cannot do anything wrong.
It is their own heart which is wrong. That is why he wants to do something wrong. It fools him.
Then the wrong in his heart makes him do the wrong thing. And the wrong thing he has done leads to death.
My dear brothers, do not fool yourselves.
Every good thing and every fine gift comes from heaven. It comes from the Father of all light. He does not change and he makes no shadow by turning.
He made us his children because he wanted us. He made us his children by giving us his true word. He made us his children so that we would be the first and best of all he made.
My dear brothers, do not forget this. Every man should be quick to listen, slow to speak, and slow to be angry.
When a man is angry, he does not do what God says is right.
So stop all your dirty living. Stop doing so many wrong things. Listen quietly to the word that has been put in your hearts. It is able to save you.
But obey God's word. Do not just listen to it. If you just listen to it, you fool yourselves.
Anyone who just listens to the word, and does not obey it, is like a man who looks at his face in a looking glass.
He looks at himself and goes away, and right away he forgets what he looked like.
But there is a law that is all right. It sets people free from their old ways. Anyone who looks into that law and remembers it, is happy because he obeys the law. He does not just listen to the law and forget it, but he obeys what the law says.
Some of you think that you are doing what God wants. But you are not careful what you say. If you are like that, you are fooling yourself. And you are not doing what God wants.
This is what God the Father wants. It is clean and right. Go and help those who have no father and mother. Go and help widow women whose husbands are dead. These people have troubles. And keep yourself clean from the wrong things in the world.
James, the servant of God, and of our Lord Jesus Christ, to the twelve kindreds, that be in scattering abroad, health.
My brethren, deem ye all joy [guess ye all joy], when ye fall into diverse temptations,
witting, that the proving of your faith worketh patience;
and patience hath a perfect work, that ye be perfect and whole, and fail in nothing. [soothly patience hath a perfect work, that ye be perfect and whole, in nothing failing.]
And if any of you needeth wisdom, ask he of God, which giveth to all men largely [that giveth to all men largely], and upbraideth not; and it shall be given to him.
But ask he in faith, and doubt nothing [nothing doubting]; for he that doubteth, is like to a wave of the sea, which is moved and borne about of the wind [the which of wind is moved and borne about].
Therefore guess not that man, that he shall take any thing of the Lord.
A man double in soul is unstable in all his ways.
And a meek brother have glory in his enhancing. [Forsooth a meek brother glory in his enhancing.]
and a rich man in his lowness; for as the flower of grass he shall pass.
The sun rose up with heat, and dried the grass, and the flower of it felled down, and the fairness of his face perished; and so a rich man withereth in his ways.
Blessed is the man, that suffereth temptation; for when he shall be proved, he shall receive the crown of life, which God promised to men that love him.
No man when he is tempted, say, that he is tempted of God; for why God is not a tempter of evil things, for he tempteth no man.
But each man is tempted, drawn and stirred of his own coveting. [Soothly each man is tempted of his own coveting, drawn from reason, and snared, or deceived.]
Afterward coveting [Then coveting], when it hath conceived, bringeth forth sin; but sin, when it is filled, engendereth death [soothly sin, when it is fulfilled, gendereth death].
Therefore [And so], my most dear-worthy brethren, do not ye err.
Each good gift, and each perfect gift is from above, and cometh down from the Father of lights, with whom is none other changing, nor overshadowing of reward.
For willfully he begat us by the word of truth [Forsooth willfully he gendered us with the word of truth], that we be a beginning of his creature.
Know ye, my brethren most loved, be each man swift to hear, but slow to speak, and slow to wrath;
for the wrath of man worketh not the rightwiseness of God.
For which thing cast ye away all uncleanness, and plenty of malice, and in mildness receive ye the word that is planted, that may save your souls.
But be ye doers of the word, and not hearers only, deceiving yourselves.
For if any man is an hearer of the word, and not a doer, this shall be likened to a man that beholdeth the face of his birth in a mirror [this shall be comparisoned, or likened, to a man beholding the cheer of his birth in a mirror];
for he beheld himself, and went away, and at once he forgot which he was. [for he beheld himself, and went away, and anon he forgot what manner man he was.]
But he that beholdeth into the law of perfect freedom, and dwelleth in it, and is not made a forgetful hearer, but a doer of work, this shall be blessed in his deed.
And if any man guesseth himself to be religious, and refraineth not his tongue, but deceiveth his heart, the religion of him is vain.
A clean religion, and unwemmed with God and the Father, is this, to visit fatherless and motherless children, and widows in their tribulation, and to keep himself undefouled from this world [and to keep himself undefouled from the world].
James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!
All joy count [it], my brethren, when ye may fall into temptations manifold;
knowing that the proof of your faith doth work endurance,
and let the endurance have a perfect work, that ye may be perfect and entire -- in nothing lacking;
and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;
and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,
for let not that man suppose that he shall receive anything from the Lord --
a two-souled man [is] unstable in all his ways.
And let the brother who is low rejoice in his exaltation,
and the rich in his becoming low, because as a flower of grass he shall pass away;
for the sun did rise with the burning heat, and did wither the grass, and the flower of it fell, and the grace of its appearance did perish, so also the rich in his way shall fade away!
Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.
Let no one say, being tempted -- `From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,
and each one is tempted, by his own desires being led away and enticed,
afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.
Be not led astray, my brethren beloved;
every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;
having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.
So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,
for the wrath of a man the righteousness of God doth not work;
wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;
and become ye doers of the word, and not hearers only, deceiving yourselves,
because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,
for he did view himself, and hath gone away, and immediately he did forget of what kind he was;
and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.
If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain [is] the religion;
religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.
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Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. 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All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. 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Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; J.B. Phillips New Testament (PHILLIPS) The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.; J.B. Phillips New Testament (PHILLIPS) The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.; J.B. Phillips New Testament (PHILLIPS) The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.; J.B. Phillips New Testament (PHILLIPS) The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.; J.B. Phillips New Testament (PHILLIPS) The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.; J.B. Phillips New Testament (PHILLIPS) The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.; J.B. Phillips New Testament (PHILLIPS) The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.; J.B. Phillips New Testament (PHILLIPS) The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.; J.B. Phillips New Testament (PHILLIPS) The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.; J.B. Phillips New Testament (PHILLIPS) The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.; J.B. Phillips New Testament (PHILLIPS) The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. 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Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. 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Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. 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All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. 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All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. 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All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Matthew Bible (NMB) Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved. ; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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reserved worldwide.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Geneva Translation (RGT) © 2019 by Five Talents Audio; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. 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All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
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The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain; Young's Literal Translation (YLT) by Public Domain