For to which of the angels did he ever say such words as these: ‘You are my Son, today I have begotten you?’ Or, again ‘I will be to him a Father, and he shall be to me a Son?’ Further, when he brings his first-born into this world of men, he says: ‘Let all the angels of God worship him’ This is what he says of the angels: ‘Who makes his angels spirits and his ministers a flame of fire’ But when he speaks of the Son, he says: ‘Your throne, O God, is forever and ever; a sceptre of righteousness is the sceptre of your kingdom. You have loved righteousness and hated lawlessness; therefore God, your God, has anointed you with the oil of gladness more than your companions’. He also says: ‘You, Lord, in the beginning laid the foundation of the earth, and the heavens are the work of your hands; they will perish, but you remain; and they will all grow old like a garment; like a cloak you will fold them up, and they will be changed. But you are the same, and your years will not fail’. But does he ever say this of any of the angels: ‘Sit at my right hand, till I make your enemies your footstool?’ Surely the angels are no more than spirits in the service of God, commissioned to serve the heirs of God’s salvation.
Are not all RUCHOT [TEHILLIM 104:4] sharet (ministering spirits, malachey hasharet) sent out with the shlichus (mission) to do avodas kodesh service as Hashem’s klei kodesh (ministers) on behalf of the ones being about to inherit Yeshua’at Eloheinu?
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