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who needeth not, as those high priests, to offer up sacrifice daily first for His own sins and then for the people’s; for this He did once when He offered up Himself.
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.
who has no day by day need, like those high priests, to offer sacrifices, first of all for his own [personal] sins and then for those of the people, because He [met all the requirements and] did this once for all when He offered up Himself [as a willing sacrifice].
He has no day by day necessity, as [do each of these other] high priests, to offer sacrifice first of all for his own [personal] sins and then for those of the people, because He [met all the requirements] once for all when He brought Himself [as a sacrifice] which He offered up.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
He doesn’t need to offer sacrifices every day, as high priests do—first for their own sins, then for those of the people. He did this once for all time when he offered himself.
He doesn’t need to offer sacrifices every day like the other high priests, first for their own sins and then for the sins of the people. He did this once for all when he offered himself.
one who does not have the daily necessity, like the other cohanim g’dolim, of offering up sacrifices first for their own sins and only then for those of the people; because he offered one sacrifice, once and for all, by offering up himself.
and he is better than any other high priest. Jesus doesn't need to offer sacrifices each day for his own sins and then for the sins of the people. He offered a sacrifice once for all, when he gave himself.
who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.
Who does not have the daily necessity (as indeed the high priests) to be offering sacrifices first for His own sins, then the sins of the people. For He did this once-for-all, having offered Himself.
Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself.
He is not like those other priests. They had to offer sacrifices every day, first for their own sins, and then for the sins of the people. But Jesus doesn’t need to do that. He offered only one sacrifice for all time. He offered himself.
Jesus is not like the Levite priests. They need to offer sacrifices to God every day. First, they offer sacrifices so that God will forgive their own sins. Then they offer sacrifices on behalf of the other people, so that God will forgive their sins too. But Jesus offered one sacrifice for all time. That sacrifice was himself.
Unlike the other high priests, he does not need to offer sacrifices on a daily basis, first for his own sins and then for the sins of the people. In fact, he sacrificed for sins once and for all when he offered himself.
He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.
He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.
He is not like the other priests who had to offer sacrifices every day, first for their own sins, and then for the sins of the people. Christ offered his sacrifice only once and for all time [9:12; 10:10] when he offered himself.
Which needeth not daily as those high Priests to offer up sacrifice, first for his own sins, and then for the peoples: for that did he once, when he offered up himself.
We need a priest who doesn’t have to bring daily sacrifices as those chief priests did. First they brought sacrifices for their own sins, and then they brought sacrifices for the sins of the people. Jesus brought the sacrifice for the sins of the people once and for all when he sacrificed himself.
He is not like other high priests; he does not need to offer sacrifices every day for his own sins first and then for the sins of the people. He offered one sacrifice, once and for all, when he offered himself.
He doesn’t need to offer sacrifices every day, as high priests do—first for their own sins, then for those of the people. He did this once for all when He offered Himself.
He is not like the other priests. They had to offer sacrifices every day, first for their own sins, and then for the sins of the people. But Christ does not need to do that. He offered his sacrifice only once and for all time. Christ offered himself!
He has no need to offer sacrifices every day like high priests do, first for his own sins and then for those of the people, since he did this once for all when he sacrificed himself.
Here is the High Priest we need. A man who is holy, faultless, unstained, beyond the very reach of sin and lifted to the very Heavens. There is no need for him, like the High Priest we know, to offer up sacrifice, first for our own sins and then for the people’s. He made one sacrifice, once for all, when he offered up himself.
who needs not daily, as those high priests, to offer up sacrifice, first for his own sins and then for the people’s; for this he did once, when he offered up himself.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself.
who does not need every day like the former high priests to offer up sacrifices for his own sins and then for the sins of the people, because he did this once for all when he offered up himself.
He never needs the daily blood of animal sacrifices, as other priests did, to cover over first their own sins and then the sins of the people; for he finished all sacrifices, once and for all, when he sacrificed himself on the cross.
So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God’s presence in heaven itself. Unlike the other high priests, he doesn’t have to offer sacrifices for his own sins every day before he can get around to us and our sins. He’s done it, once and for all: offered up himself as the sacrifice. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.
Unlike those high priests, He does not need to offer daily sacrifices—first for His own sins and then for the people’s, for He did this once for all when He offered up Himself.
He has no need to offer up daily sacrifices, like those other high priests, first for · their own sins and then for the sins of the people, for this he did once for all when he offered up himself.
We need a priest who doesn’t have to bring daily sacrifices as those chief priests did. First they brought sacrifices for their own sins, and then they brought sacrifices for the sins of the people. Yeshua brought the sacrifice for the sins of the people once and for all when he sacrificed himself.
He has no need, as did the high priests, to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself.
who has no daily need, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because He did this once for all time when He offered up Himself.
who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself.
Unlike the other high priests, he has no need to offer sacrifices day after day, first for his own sins and then for those of the people. He accomplished this once for all when he offered himself.
He is not like the other priests who had to offer sacrifices every day, first for their own sins, and then for the sins of the people. Christ offered his sacrifice only once and for all time when he offered himself.
He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all.
He isn’t like the other high priests. They need to offer sacrifices day after day. First they bring offerings for their own sins. Then they do it for the sins of the people. But Jesus gave one sacrifice for the sins of the people. He gave it once and for all time. He did it by offering himself.
Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.
Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.
who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself.
Christ is not like other religious leaders. They had to give gifts every day on the altar in worship for their own sins first and then for the sins of the people. Christ did not have to do that. He gave one gift on the altar and that gift was Himself. It was done once and it was for all time.
Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins.
who does not need (like those high priests) daily to offer up sacrifice, first for his own sins and then for the people’s sins. For Jesus did that once and for all when he offered up himself.
Unlike the other high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself.
Unlike the other high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself.
Unlike the other high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself.
Unlike the other high priests, he has no need to offer sacrifices day after day, first for his own sins and then for those of the people; this he did once for all when he offered himself.
He doesn’t need (like the ordinary high priests do) to offer sacrifices every day, first for his own sins and then for those of the people. He did this once for all, you see, when he offered himself.
A Kohen Gadol who does not have daily need—as do the other Kohanim Gedolim—on the one hand, to offer up zevakhim for his own averos, and then to offer up zevakhim for the averos of the Am Brit. For this Kohen Gadol offered up himself [Isa 53:10], once and for all.
Who does not need to offer up daily sacrifices (first for His own sins, and then for the people’s) as those High Priests. For He did that once and for all when He offered up Himself.
He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself.
He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself.
He has no need to offer up sacrifices day by day like those other kohanim g’dolim—first for their own sins and then for the sins of the people. For when He offered up Himself, He did this once for all.
Unlike other high priests, He does not first need to make atonement every day for His own sins, and only then for His people’s, because He already made atonement, reconciling us with God once and forever when He offered Himself as a sacrifice.
who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
He does not need to make sacrifices every day. The other high priests make sacrifices every day, first for the wrong things they have done, and then for the people. He did it once when he offered himself as the sacrifice.
which hath not need each day, as priests, first for his own guilts to offer sacrifices, and afterward for the people; for he did this thing in offering himself once [soothly he did this thing, once offering himself].
who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
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