Now faith is the assurance (title deed, confirmation) of things hoped for (divinely guaranteed), and the evidence of things not seen [the conviction of their reality—faith comprehends as fact what cannot be experienced by the physical senses].
Now faith is the assurance (the confirmation, the title deed) of the things [we] hope for, being the proof of things [we] do not see and the conviction of their reality [faith perceiving as real fact what is not revealed to the senses].
Faith means ·being sure [the assurance; or the tangible reality; or the sure foundation] of the things we hope for and ·knowing that something is real even if we do not see it [the conviction/assurance/evidence about things not seen].
1 He declareth in the whole Chapter, that the Fathers, which from the beginning of the world were approved of God, attained salvation no other way than by faith, that the Jews may know that by the same only, they are knit unto the Fathers in an holy union. Now faith is the grounds of things which are hoped for, and the evidence of things which are not seen.
Now faith means putting our full confidence in the things we hope for, it means being certain of things we cannot see. It was this kind of faith that won their reputation for the saints of old. And it is after all only by faith that our minds accept as fact that the whole scheme of time and space was created by God’s command—that the world which we can see has come into being through principles which are invisible.
The fundamental fact of existence is that this trust in God, this faith, is the firm foundation under everything that makes life worth living. It’s our handle on what we can’t see. The act of faith is what distinguished our ancestors, set them above the crowd.
But faith is the substance of things that be to be hoped, and an argument of things not appearing. [Forsooth faith is the substance of things to be hoped, an argument, or certainty, of things not appearing.]