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Galatians 3:22
But the Scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to those who believe.
But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
But the Scripture has imprisoned everyone [everything—the entire world] under sin, so that [the inheritance, the blessing of salvation] which was promised through faith in Jesus Christ might be given to those who believe [in Him and acknowledge Him as God’s precious Son].
But the Scriptures [picture all mankind as sinners] shut up and imprisoned by sin, so that [the inheritance, blessing] which was promised through faith in Jesus Christ (the Messiah) might be given (released, delivered, and committed) to [all] those who believe [who adhere to and trust in and rely on Him].
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
But scripture locked up all things under sin, so that the promise based on the faithfulness of Jesus Christ might be given to those who have faith.
But instead, the Tanakh shuts up everything under sin; so that what had been promised might be given, on the basis of Yeshua the Messiah’s trusting faithfulness, to those who continue to be trustingly faithful.
But the Scriptures say that sin controls everyone, so that God’s promises will be for anyone who has faith in Jesus Christ.
but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.
But the Scripture confined all things under sin, in order that the promise by faith in Jesus Christ might be given to the ones believing.
But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.
But this is not possible. The Scriptures put the whole world in prison under the control of sin, so that the only way for people to get what God promised would be through faith in Jesus Christ. It is given to those who believe in him.
But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
Instead, the Scriptures ·showed that the whole world is bound by sin [L imprisoned all things under (the power of) sin; C Scripture is personified as the jailer]. This was so the promise would be given ·through faith to people who believe in Jesus Christ [or because of Christ’s faithfulness, to all who believe].
But the Scripture hath concluded all under sin, that the promise by the faith of Jesus Christ should be given to them that believe.
But Scripture states that the whole world is controlled by the power of sin. Therefore, a promise based on faith in Jesus Christ could be given to those who believe.
But the scripture says that the whole world is under the power of sin; and so the gift which is promised on the basis of faith in Jesus Christ is given to those who believe.
But the Scripture has imprisoned everything under sin’s power, so that the promise by faith in Jesus Christ might be given to those who believe.
But this is not true, because the Scriptures showed that the whole world is bound by sin. This was so that the promise would be given through faith. And it is given to people who believe in Jesus Christ.
But the Scripture has captured everything by means of sin’s net, so that what was promised by the faithfulness of the Messiah might be granted to those who believe.
Is the Law then to be looked upon as a contradiction of the promise? Certainly not, for if there could have been a law which gave men spiritual life then law would have produced righteousness (which would have been, of course, in full harmony with the purpose of the promise). But, as things are, the scripture has all men “imprisoned”, because they are found guilty by the Law, that to men in such condition might come to release all who believe in Jesus Christ.
But the scripture has concluded all under sin that the promise by faith of Jesus Christ might be given to the believers.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
But the scripture imprisoned all under sin, in order that the promise could be given by faith in Jesus Christ to those who believe.
Well then, are God’s laws and God’s promises against each other? Of course not! If we could be saved by his laws, then God would not have had to give us a different way to get out of the grip of sin—for the Scriptures insist we are all its prisoners. The only way out is through faith in Jesus Christ; the way of escape is open to all who believe him.
If such is the case, is the law, then, an anti-promise, a negation of God’s will for us? Not at all. Its purpose was to make obvious to everyone that we are, in ourselves, out of right relationship with God, and therefore to show us the futility of devising some religious system for getting by our own efforts what we can only get by waiting in faith for God to complete his promise. For if any kind of rule-keeping had power to create life in us, we would certainly have gotten it by this time.
But the Scripture has confined all things under sin, that the promise through faith in Jesus Christ might be given to those who believe.
But the Scripture confined · everything under sin, so that what was promised through faith in Jesus Christ might be given to those who believe.
But Scripture states that the whole world is controlled by the power of sin. Therefore, a promise based on faith in Yeshua Christ could be given to those who believe.
But scripture confined all things under the power of sin, that through faith in Jesus Christ the promise might be given to those who believe.
But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
Instead, the Scriptures showed that the whole world is bound by sin. This was so the promise would be given through faith to people who believe in Jesus Christ.
But the scripture imprisoned everything under sin so that the promise could be given—because of the faithfulness of Jesus Christ—to those who believe.
But Scripture has locked up everything under the control of sin. It does so in order that what was promised might be given to those who believe. The promise comes through faith in Jesus Christ.
But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.
But the Holy Writings say that all men are guilty of sin. Then that which was promised might be given to those who put their trust in Christ. It will be because their faith is in Him.
But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.
But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe.
But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe.
But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe.
But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe.
But the Bible shut up everything together under the power of sin, so that the promise – which comes by the faithfulness of Jesus the Messiah – should be given to those who believe.
But the Kitvei HaKodesh consigned all things under HaChet (Sin) [Ro 3:9], that the havtachah (promise) might be given by emunah in Rebbe, Melech HaMoshiach Yehoshua to the ma’aminim.
But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe.
But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe.
But the Scripture has locked up the whole world under sin, so that the promise based on trust in Messiah Yeshua might be given to those who trust.
Scripture has subjected the whole world to sin’s power so that the faithful obedience of Jesus the Anointed might extend God’s promises to everyone who has faith.
But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
But the holy writings say it is like this. The whole world is in prison, kept there by the wrong things they have done. This was done so that people who believe in Jesus Christ would have the blessing. This blessing was promised to those who believe.
But the scripture hath concluded all things under sin, that the promise of the faith [of faith] of Jesus Christ were given to them that believe.
but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.
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