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Have ye suffered so many things in vain — if it be yet in vain?
Did ye suffer so many things in vain? if it be indeed in vain.
Have you suffered so many things and experienced so much all for nothing—if indeed it was all for nothing?
Have you suffered so many things and experienced so much all for nothing (to no purpose)—if it really is to no purpose and in vain?
Have ye suffered so many things in vain? if it be yet in vain.
Did you experience so much for nothing—if in fact it was for nothing?
Did you experience so much for nothing? I wonder if it really was for nothing.
Have you suffered so much for nothing? If that’s the way you think, your suffering certainly will have been for nothing!
Have you gone through all of this for nothing? Is it all really for nothing?
Have ye suffered so many things in vain, if indeed also in vain?
Did you suffer so many things in-vain— if indeed it really was in-vain?
Have you suffered so great things in vain? If it be yet in vain.
You have experienced many things. Were all those experiences wasted? I hope they were not wasted!
You have had many troubles as believers. I want those troubles to help you. Surely they could not be without any good purpose.
Did you experience so many things for nothing, if it were indeed for nothing?
Did you suffer so many things in vain—if indeed it was in vain?
Did you suffer so many things in vain—if indeed it was in vain?
·Were all your experiences wasted [or Have you suffered so much for nothing]? ·I hope not [or Surely it was not for nothing; L —if indeed for nothing]!
Have ye suffered so many things in vain? if so be it be even in vain.
Did you suffer so much for nothing? ⌞I doubt⌟ that it was for nothing!
Did all your experience mean nothing at all? Surely it meant something!
Did you suffer so much for nothing—if in fact it was for nothing?
You have experienced many things. Were all those experiences wasted? I hope not!
Did you suffer so much for nothing? (If it really was for nothing!)
O you dear idiots of Galatia, who saw Jesus Christ the crucified so plainly, who has been casting a spell over you? I will ask you one simple question: did you receive the Spirit of God by trying to keep the Law or by believing the message of the Gospel? Surely you can’t be so idiotic as to think that a man begins his spiritual life in the Spirit and then completes it by reverting to outward observances? Has all your painful experience brought you nowhere? I simply cannot believe it of you! Does God, who gives you his Spirit and works miracles among you, do these things because you have obeyed the Law or because you have believed the Gospel? Ask yourselves that.
Have ye suffered so many things in vain? if it be yet in vain.
Have ye suffered so many things in vain? if it be yet in vain.
Have ye suffered so many things in vain? if it be yet in vain.
Did you suffer so many things for nothing—if indeed it was for nothing?
Have you suffered so many things for nothing—if indeed also it was for nothing?
You have suffered so much for the Gospel. Now are you going to just throw it all overboard? I can hardly believe it!
Let me put this question to you: How did your new life begin? Was it by working your heads off to please God? Or was it by responding to God’s Message to you? Are you going to continue this craziness? For only crazy people would think they could complete by their own efforts what was begun by God. If you weren’t smart enough or strong enough to begin it, how do you suppose you could perfect it? Did you go through this whole painful learning process for nothing? It is not yet a total loss, but it certainly will be if you keep this up!
Have you endured so many things for nothing, if indeed it was for nothing?
Have you suffered so many things for no purpose?—if it really was for no purpose.
Did you suffer so much for nothing? I doubt that it was for nothing!
Did you experience so many things in vain?—if indeed it was in vain.
Did you suffer so many things in vain—if indeed it was in vain?
Did you suffer so many things in vain—if indeed it was in vain?
Is everything you have suffered to result in absolutely nothing—if indeed it was for nothing?
Were all your experiences wasted? I hope not!
Have you suffered so many things for nothing?—if indeed it was for nothing.
Have you experienced so much for nothing? And was it really for nothing?
Have you experienced so much in vain—if it really was in vain?
Have you experienced so much in vain – if it really was in vain?
Have you suffered so many things in vain—if indeed it was in vain?
You suffered so much because of the Good News you received. Was this all of no use?
Have you experienced so much for nothing? Surely it was not in vain, was it?
So many things then you have suffered in vain, if that be vain!
Did you experience so much for nothing?—if it really was for nothing.
Did you experience so much for nothing?—if it really was for nothing.
Did you experience so much for nothing?—if it really was for nothing.
Did you experience so much for nothing?—if it really was for nothing.
Did you really suffer so much for nothing—if indeed it is going to be for nothing?
Did you suffer so many things lashav (in vain)?‖if it really was lashav.
Have you suffered so many things in vain, if so be it even in vain?
Did you experience so many things in vain?—if it really is in vain.
Did you experience so many things in vain?—if it really is in vain.
Did you endure so much for nothing—if it really was for nothing?
Have you suffered so greatly for nothing—if it was indeed for nothing?
Did you suffer so many things in vain, if it is indeed in vain?
So many things happened to you. Was it all for nothing? Surely it was not for nothing.
So great things ye have suffered without cause [Ye have suffered so many things without cause], if it be without cause.
so many things did ye suffer in vain! if, indeed, even in vain.
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