He did this so that he could present the church to himself ·like a bride in all her beauty [in splendor; glorious], with no ·evil or sin [L stain or wrinkle] or any other ·wrong thing in it [L such thing], but ·pure [holy] and ·without fault [blameless].
But, remember, this means that the husband must give his wife the same sort of love that Christ gave to the Church, when he sacrificed himself for her. Christ gave himself to make her holy, having cleansed her through the baptism of his Word—to make her an altogether glorious Church in his eyes. She is to be free from spots, wrinkles or any other disfigurement—a Church holy and perfect.
Husbands, go all out in your love for your wives, exactly as Christ did for the church—a love marked by giving, not getting. Christ’s love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness. And that is how husbands ought to love their wives. They’re really doing themselves a favor—since they’re already “one” in marriage.
That he [as a Choson] might present to Himself [as His Kallah] the Brit Chadasha Kehillah in all her kavod TAMIM (unblemished, SHEMOT 12:5; VAYIKRA 22:20; YESHAYAH 53:7 9; SHIR HASHIRIM) and without wrinkle or any such things, but that she may be kedoshah and without blemish.
He gave his life for the church so that one day he can look at the church and see that the people are great and wonderful. The people of the church must have no dirty spot or wrinkle or any thing like that. But they are to be holy and good.
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