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But when the Jews spoke against it, I was constrained to appeal unto Caesar, not that I had anything to accuse my nation of.
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught whereof to accuse my nation.
But when the Jews objected [to my release], I was forced to appeal to Caesar (Emperor Nero), not because I had any charge to make against my nation.
But when the Jews protested, I was forced to appeal to Caesar, though it was not because I had any charge to make against my nation.
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
Because the Jews objected, I was compelled to appeal to Caesar; even though I had no charge to bring against my people.
When the Jews objected, I was forced to appeal to Caesar. Don’t think I appealed to Caesar because I had any reason to bring charges against my nation.
But when the Judeans objected, I was forced to appeal to the Emperor — not that I had any charge to make against my own people.
The Jewish leaders disagreed, so I asked to be tried by the Emperor. But I don't have anything to say against my own nation.
But the Jews speaking against it, I was compelled to appeal to Caesar, not as having anything to accuse my nation of.
But the Jews speaking-against it, I was compelled to appeal-to Caesar— not as-though having anything to accuse my nation.
But the Jews contradicting it, I was constrained to appeal unto Caesar; not that I had any thing to accuse my nation of.
But the Jews there did not want that. So I had to ask to come to Rome to have my trial before Caesar. That doesn’t mean I am accusing my people of doing anything wrong.
But the Jewish leaders in Jerusalem did not agree with that. So then I asked the Roman rulers to send me here to Rome. I wanted Caesar himself to judge me. That was the only thing that I could do. I did not want to say anything bad against my own people.
But when the Jews objected, I was compelled to appeal to Caesar—not that I had any charge to bring against my own people.
But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation.
But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation.
But the Jews there ·argued against that [objected], so I had to ·ask to come to Rome to have my trial before [L appeal to] Caesar. But I have no ·charge [accusation] to bring against my own ·people [nation].
But when the Jews spake contrary, I was constrained to appeal unto Caesar, not because I had ought to accuse my nation of.
But when the Jews objected, I was forced to appeal my case to the emperor. That doesn’t mean I have any charges to bring against my own people.
But when the Jews opposed this, I was forced to appeal to the Emperor, even though I had no accusation to make against my own people.
Because the Jews objected, I was compelled to appeal to Caesar; it was not as though I had any accusation against my nation.
but the Jews there did not want that. So I had to ask to come to Rome to have my trial before Caesar. But I have no charge to bring against my own people.
But the Jews objected and forced me to appeal to the emperor, even though I have no countercharge to bring against my own people.
Three days later Paul invited the leading Jews to meet him, and when they arrived he spoke to them, “Men and brothers, although I have done nothing against our people or the customs of our forefathers, I was handed over to the Romans as a prisoner in Jerusalem. They examined me and were prepared to release me, since they found me guilty of nothing deserving the death penalty. But the attacks of the Jews there forced me to appeal to Caesar—not that I had any charge to make against my own nation. But it is because of this accusation of the Jews that I have asked to see you and talk matters over with you. In actual fact it is on account of the hope of Israel that I am here in chains.”
But when the Jews spoke against it, I was constrained to appeal unto Caesar, not that I had anything to accuse my nation of.
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of.
But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.
But because the Jews objected, I was forced to appeal to Caesar (not as if I had any charge to bring against my own people).
But when the Jews protested the decision, I felt it necessary, with no malice against them, to appeal to Caesar.
Three days later, Paul called the Jewish leaders together for a meeting at his house. He said, “The Jews in Jerusalem arrested me on trumped-up charges, and I was taken into custody by the Romans. I assure you that I did absolutely nothing against Jewish laws or Jewish customs. After the Romans investigated the charges and found there was nothing to them, they wanted to set me free, but the Jews objected so fiercely that I was forced to appeal to Caesar. I did this not to accuse them of any wrongdoing or to get our people in trouble with Rome. We’ve had enough trouble through the years that way. I did it for Israel. I asked you to come and listen to me today to make it clear that I’m on Israel’s side, not against her. I’m a hostage here for hope, not doom.”
But when the Jews objected, I was compelled to appeal to Caesar, not that I had any charge to bring against my nation.
But when the Jews objected, I was compelled to appeal to Caesar, but not as though I had some charge to bring against · my own people.
But when the Jews objected, I was forced to appeal my case to the emperor. That doesn’t mean I have any charges to bring against my own people.
But when the Jews objected, I was obliged to appeal to Caesar, even though I had no accusation to make against my own nation.
But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.
But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.
But the Jews objected, and I was compelled to appeal to Caesar, even though I had no accusation to make against my own nation.
but the evil people there argued against that. So I had to ask to come to Rome to have my trial before Caesar. But I have no charge to bring against my own people.
But when the Jews objected, I was forced to appeal to Caesar—not that I had some charge to bring against my own people.
But the Jews objected, so I had to make an appeal to Caesar. I certainly did not mean to bring any charge against my own people.
The Jews objected, so I was compelled to make an appeal to Caesar. I certainly did not intend to bring any charge against my own people.
The Jews objected, so I was compelled to make an appeal to Caesar. I certainly did not intend to bring any charge against my own people.
But when the Jews spoke against it, I was compelled to appeal to Caesar, not that I had anything of which to accuse my nation.
But the Jews did not like this. So I had to ask to be sent to Caesar. It was not because I had anything against my people.
But when the Jewish leaders protested the decision, I felt it necessary to appeal to Caesar, even though I had no desire to press charges against my own people.
But when the Jews cried out against this, I was constrained to appeal to Caesar – not because I had anything to accuse my people of.
But when the Jews objected, I was compelled to appeal to the emperor—even though I had no charge to bring against my nation.
But when the Jews objected, I was compelled to appeal to the emperor—even though I had no charge to bring against my nation.
But when the Jews objected, I was compelled to appeal to the emperor—even though I had no charge to bring against my nation.
But when the Jews objected, I was compelled to appeal to the emperor—even though I had no charge to bring against my people.
But the Judaeans opposed this, and forced me to appeal to Caesar. This had nothing to do with my bringing any charges against my nation!
"But when the Yehudim spoke keneged (in opposition to, against) this, I was forced to appeal to Caesar, but only to defend myself, not to bring accusation against Am Yisroel, my people.
“But when the Jews objected, I was compelled to appeal to Caesar (not because I had anything of which to accuse my people).
But when the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation.
But when the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation.
But when the Judean leaders protested, I was forced to appeal to Caesar—not that I had any charge to bring against my own nation.
But my Jewish opponents objected, so I had to appeal to the emperor—even though I had no charges against me and had filed no charges against my nation.
But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
But the Jewish leaders did not agree to let me go free, so I had to ask to be brought before Caesar. I did not have anything to say against my people.
But for the Jews gainsaid, I was constrained to appeal to the emperor; not as having any thing to accuse my people.
and the Jews having spoken against [it], I was constrained to appeal unto Caesar -- not as having anything to accuse my nation of;
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