Then some people came to Antioch from Judea and began teaching the Gentile believers [L brothers (and sisters)]: “You cannot be saved if you are not circumcised ·as Moses taught us [L according to the custom of Moses; compare Gen. 17:9–14].”
1 Certain go about to bring in circumcision at Antioch: 6 About which matter the Apostles consult: 19 and what must be done 23 they declare by letters. 36 Paul and Barnabas 39 are at great variance. Then came down certain from Judea, and taught the brethren, saying, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Then some men came down from Judea and began to teach the brothers, saying “unless you are circumcised according to the custom of Moses you cannot be saved”. Naturally this caused a serious upset among them and much earnest discussion followed with Paul and Barnabas. Finally it was agreed that Paul and Barnabas should go to Jerusalem with some of their own people to confer with the apostles and elders about the whole question.
It wasn’t long before some Jews showed up from Judea insisting that everyone be circumcised: “If you’re not circumcised in the Mosaic fashion, you can’t be saved.” Paul and Barnabas were up on their feet at once in fierce protest. The church decided to resolve the matter by sending Paul, Barnabas, and a few others to put it before the apostles and leaders in Jerusalem.
Some men came down from the country of Judea and started to teach the Christians. They said, “Unless you go through the religious act of becoming a Jew as Moses taught, you cannot be saved from the punishment of sin.”
And some men came down from Yehudah to Syrian Antioch and were teaching the Achim b’Moshiach that if you lack the bris milah as prescribed by Moshe Rabbenu, it is impossible for you to come to Yeshu’at Eloheinu.
Some men came from Judea and taught the Christian brothers. They said, `You must be circumcised with the mark made on your body in the way Moses taught us. If you are not circumcised you cannot be saved.'