2 Corinthians 1:19
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For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not “yea” and “nay,” but in Him was “yea.”
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not yea and nay, but in him is yea.
For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not “Yes” and “No,” but has proved to be “Yes” in Him [true and faithful, the divine “Yes” affirming God’s promises].
For the Son of God, Christ Jesus (the Messiah), Who has been preached among you by us, by myself, Silvanus, and Timothy, was not Yes and No; but in Him it is [always the divine] Yes.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
For the Son of God, Jesus Christ, whom we proclaimed among you—Silvanus, Timothy, and I—did not become “Yes and no.” On the contrary, in him it is always “Yes.”
For the Son of God, Jesus Christ, whom we proclaimed among you – Silvanus, Timothy, and I – did not become ‘Yes and no’. On the contrary, in him it is always ‘Yes’.
God’s Son, Jesus Christ, is the one who was preached among you by us—through me, Silvanus, and Timothy—he wasn’t yes and no. In him it is always yes.
For the Son of God, the Messiah Yeshua, who was proclaimed among you through us — that is, through me and Sila and Timothy — was not a yes-and-no man; on the contrary, with him it is always “Yes!”
This is because Jesus Christ the Son of God is always “Yes” and never “No.” And he is the one Silas, Timothy, and I told you about.
For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea *is* in him.
For God’s Son Jesus Christ, the One having been proclaimed among you by us— by me and Silvanus and Timothy— did not become yes and no, but has become yes in Him.
For the Son of God, Jesus Christ who was preached among you by us, by me, and Sylvanus, and Timothy, was not, It is and It is not, but, It is, was in him.
The Son of God, Jesus Christ, the one that Silas, Timothy, and I told you about was not yes and no. In Christ it has always been yes.
Silas, Timothy and I told you the message about God's Son, Jesus Christ. Christ is not someone who changes his message between ‘Yes’ and ‘No’. Instead, he always says ‘Yes,’ and he does what he says.
For the Son of God, Jesus Christ, who was preached among you by us (by me, Silas, and Timothy), was not “Yes” and “No,” but in him the “Yes” stands firm.
For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes.
For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes.
[L For] The Son of God, Jesus Christ, that Silas and Timothy and I preached to you, was not yes and no. [L But; Rather] In ·Christ [L him] it has always been yes.
For the Son of God Jesus Christ, who was preached among you by us, that is, by me, and Silvanus, and Timothy, was not Yea, and Nay: but in him it was Yea.
God’s Son, Jesus Christ, whom I, Silvanus, and Timothy told you about, was true not false. Because of him our message was always true.
For Jesus Christ, the Son of God, who was preached among you by Silas, Timothy, and myself, is not one who is “Yes” and “No.” On the contrary, he is God's “Yes”;
For the Son of God, Jesus Christ, who was preached among you by us—by me and Silvanus and Timothy—did not become “Yes and no”; on the contrary, a final “Yes” has come in Him.
The Son of God, Jesus Christ, that Silas and Timothy and I preached to you, was not “Yes” and “No.” In Christ it has always been “Yes.”
For God’s Son, Jesus the Messiah, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes” and “No.” But with him it is always “Yes.”
Jesus Christ, the Son of God, whom Silvanus, Timothy and I have preached to you, is himself no doubtful quantity, he is the divine “yes”. Every promise of God finds its affirmative in him, and through him can be said the final amen, to the glory of God. We owe our position in Christ to this God of positive promise: it is he who has consecrated us to this special work, he who has given us the living guarantee of the Spirit in our hearts. Are we then the men to say one thing and mean another?
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, has not been yes and no, but in him was yes.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
For the Son of God, Jesus Christ, who was preached among you by us—by me and Silvanus and Timothy—was not yes and no, but has become yes in Him.
For the Son of God, Jesus Christ, the one who was proclaimed among you by us, by me and Silvanus and Timothy, did not become “yes” and “no,” but has become “yes” in him.
Timothy and Silvanus and I have been telling you about Jesus Christ the Son of God. He isn’t one to say yes when he means no. He always does exactly what he says.
Are you now going to accuse me of flip-flopping with my promises because it didn’t work out? Do you think I talk out of both sides of my mouth—a glib yes one moment, a glib no the next? Well, you’re wrong. I try to be as true to my word as God is to his. Our word to you wasn’t a careless yes canceled by an indifferent no. How could it be? When Silas and Timothy and I proclaimed the Son of God among you, did you pick up on any yes-and-no, on-again, off-again waffling? Wasn’t it a clean, strong Yes?
For the Son of God, Jesus Christ, who was preached among you by us, even by Silas, Timothy, and me, was not “Yes” and “No.” In Him it was “Yes.”
For the Son of God, Jesus Christ, the one who was proclaimed among you by us—by me, · Silvanus, and Timothy—was not “Yes” and “No,” but in him it has always been “Yes.”
God’s Son, Yeshua Christ, whom I, Silvanus, and Timothy told you about, was true not false. Because of him our message was always true.
For the Son of God, Jesus Christ, who was proclaimed to you by us, Silvanus and Timothy and me, was not “yes” and “no,” but “yes” has been in him.
For the Son of God, Christ Jesus, who was preached among you by us—by me and Silvanus and Timothy—was not yes and no, but has been yes in Him.
For the Son of God, Christ Jesus, who was preached among you by us—by me and Silvanus and Timothy—was not yes and no, but is yes in Him.
The Son of God, Jesus Christ, who was proclaimed to you by us, that is, by Silvanus and Timothy and me, was not a mixture of “Yes” and “No.” He was never anything but “Yes.”
The Son of God, Jesus Christ, that Silas and Timothy and I preached to you, was not yes and no. In Christ it has always been yes.
For the Son of God, Jesus Christ, the one who was proclaimed among you by us—by me and Silvanus and Timothy—was not “Yes” and “No,” but it has always been “Yes” in him.
Silas, Timothy and I preached to you about the Son of God, Jesus Christ. Our message did not say “Yes” and “No” at the same time. The message of Christ has always been “Yes.”
For the Son of God, Jesus Christ, who was preached among you by us—by me and Silas and Timothy—was not “Yes” and “No,” but in him it has always been “Yes.”
For the Son of God, Jesus Christ, who was preached among you by us – by me, Silas and Timothy – was not ‘Yes’ and ‘No’, but in him it has always been ‘Yes’.
For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not Yes and No, but in Him was Yes.
Timothy and Silvanus and I have preached to you about Jesus Christ, the Son of God. In Him there is no yes and no. In Him is yes.
For Jesus Christ, the Son of God, does not waver between “Yes” and “No.” He is the one whom Silas, Timothy, and I preached to you, and as God’s ultimate “Yes,” he always does what he says.
For God’s Son Jesus Christ, who was preached among you by us (that is to say, by me and Silvanus and Timothy) was not yea and nay, but in him was yea.
For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not ‘Yes and No’; but in him it is always ‘Yes.’
For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not ‘Yes and No’; but in him it is always ‘Yes.’
For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not “Yes and No”; but in him it is always “Yes.”
For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not “Yes and No,” but in him it has always been “Yes.”
The son of God, Jesus the Messiah, who was proclaimed among you by Silvanus, Timothy and myself, wasn’t a Yes-and-No person; in him it’s always Yes!
For the Ben HaElohim, Rebbe, Melech HaMoshiach Yehoshua, the One having been proclaimed among you by us, by Sila and Timotiyos and me [Ac 18:5], was not a "Ken and Lo"; but in Him it has always been "Ken."
For the Son of God, Jesus Christ, Who was preached among you by us - by me, and Silvanus, and Timothy - was not “Yes” and “No”. But in Him was “Yes”.
For the Son of God, Jesus Christ, whom we preached among you, Silva′nus and Timothy and I, was not Yes and No; but in him it is always Yes.
For the Son of God, Jesus Christ, whom we preached among you, Silva′nus and Timothy and I, was not Yes and No; but in him it is always Yes.
For Ben-Elohim—Yeshua the Messiah, who was proclaimed among you by us, by myself and Silvanus and Timothy—was not “Yes” and “No.” Rather, in Him it has always been “Yes.”
For the Son of God—Jesus the Anointed whom we (Silvanus, Timothy, and I) have preached to you—was not both “yes” and then “no.” With Him the answer is always “yes.”
For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
It is God who makes us stand strong with you in Christ. God has chosen us and put his mark on us.
For why Jesus Christ, the Son of God, which is preached among you by us, by me, and Silvanus, and Timothy, there was not in him, is and is not, but is was in him.
for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;
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