For His divine power has bestowed upon us all things that [are requisite and suited] to life and godliness, through the [full, personal] knowledge of Him Who called us by and to His own glory and excellence (virtue).
·Jesus has the power of God, by which he has given us [L His divine power has given us] everything we need ·to live and to serve God [or to live a godly life; L for life and godliness]. We have these things ·because we know [or as we better come to know; L through the knowledge of] ·Jesus, who called us [L the one who called us; C may refer to Jesus or God the Father] by his glory and ·goodness [virtue; moral excellence].
He has by his own action given us everything that is necessary for living the truly good life, in allowing us to know the one who has called us to him, through his own glorious goodness. It is through him that God’s greatest and most precious promises have become available to us men, making it possible for you to escape the inevitable disintegration that lust produces in the world and to share in God’s essential nature.
Everything that goes into a life of pleasing God has been miraculously given to us by getting to know, personally and intimately, the One who invited us to God. The best invitation we ever received! We were also given absolutely terrific promises to pass on to you—your tickets to participation in the life of God after you turned your back on a world corrupted by lust.
He gives us everything we need for life and for holy living. He gives it through His great power. As we come to know Him better, we learn that He called us to share His own shining-greatness and perfect life.
By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence.
As the gevurat Hashem (the power of G-d) has given us everything for Chayyim (life) and chasidus through the da’as (personal, saving knowledge) of the One Who bestows on us the kri’ah (calling) to His own Kavod (Glory) and Tzidkanut (Righteousness see 1:5-7; 2:5,21; 3:13)