For even though He was crucified in weakness [yielding Himself], yet He lives [resurrected] by the power of God [His Father]. For we too are weak in Him [as He was humanly weak], yet we are alive and well [in fellowship] with Him because of the power of God directed toward you.
For though He was crucified in weakness, yet He goes on living by the power of God. And though we too are weak in Him [as He was humanly weak], yet in dealing with you [we shall show ourselves] alive and strong in [fellowship with] Him by the power of God.
Certainly he was crucified because of weakness, but he lives by the power of God. Certainly we also are weak in him, but we will live together with him, because of God’s power that is directed toward you.
It is true that Christ was weak when he was killed on the cross, but he lives now by God’s power. It is also true that we share his weakness, but in dealing with you, we will be alive in him by God’s power.
To be sure, he was crucified as a result of weakness, yet he lives as a result of God’s power. Certainly, we are also weak in him, but we will live with him for your benefit, as a result of God’s power.
It is true that he was weak when he was ·killed on the cross [crucified], but he lives now by God’s power. It is true that we are weak in Christ, but ·for you [or when dealing with you; or in your presence] we will be alive with Christ by God’s power [C Christ’s resurrection turns weakness into strength].
For even though it was in weakness that he was put to death on the cross, it is by God's power that he lives. In union with him we also are weak; but in our relations with you we shall share God's power in his life.
My previous warning, given on my second visit, still stands and, though absent, I repeat it now as though I were present—my coming will not mean leniency for those who had sinned before that visit and those who have sinned since. It will in fact be a proof that I speak by the power of Christ. The Christ you have to deal with is not a weak person outside you, but a tremendous power inside you. He was “weak” enough to be crucified, yes, but he lives now by the power of God. I am weak as he was weak, but I am strong enough to deal with you for I share his life by the power of God.
His weak, human body died on the cross, but now he lives by the mighty power of God. We, too, are weak in our bodies, as he was, but now we live and are strong, as he is, and have all of God’s power to use in dealing with you.
Well, this is my third visit coming up. Remember the Scripture that says, “A matter becomes clear after two or three witnesses give evidence”? On my second visit I warned that bunch that keeps sinning over and over in the same old ways that when I came back I wouldn’t go easy on them. Now, preparing for the third, I’m saying it again from a distance. If you haven’t changed your ways by the time I get there, look out. You who have been demanding proof that Christ speaks through me will get more than you bargained for. You’ll get the full force of Christ, don’t think you won’t. He was sheer weakness and humiliation when he was killed on the cross, but oh, he’s alive now—in the mighty power of God! We weren’t much to look at, either, when we were humiliated among you, but when we deal with you this next time, we’ll be alive in Christ, strengthened by God.
It is true that Christ was nailed to the cross because he was weak. But Christ lives by God’s power. In the same way, we share his weakness. But by God’s power we will live with Christ as we serve you.
For indeed he was talui al HaEtz (“being hanged on the Tree,” DEVARIM 21:23) out of weakness, [Pp 2:7-8] but Moshiach lives by the gevurat Hashem. Likewise, we are weak in him, yet we will live with him by the gevurat Hashem (the power of G-d) toward you.
For although he was crucified as a “weakling,” now he lives robed with God’s power. And we also are “weak ones” in our co-crucifixion with him, but now we live in God’s triumphant power together with him, which is demonstrated on your behalf.
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