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But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age and need so require, let him do what he will—he sinneth not: let them marry.
But if any man thinketh that he behaveth himself unseemly toward his virgin daughter, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.
But if any man thinks that he is not acting properly and honorably toward his virgin daughter, [by not permitting her to marry], if she is past her youth, and it must be so, let him do as he wishes, he does not sin; let her marry.
But if any man thinks that he is not acting properly toward and in regard to his virgin [that he is preparing disgrace for her or incurring reproach], in case she is passing the bloom of her youth and if there is need for it, let him do what to him seems right; he does not sin; let them marry.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
If any man thinks he is acting improperly toward the virgin he is engaged to, if she is getting beyond the usual age for marriage, and he feels he should marry—he can do what he wants. He is not sinning; they can get married.
If someone thinks he is acting inappropriately toward an unmarried woman whom he knows, and if he has strong feelings and it seems like the right thing to do, he should do what he wants—he’s not sinning—they should get married.
Now if a man thinks he is behaving dishonorably by treating his fiancée this way, and if there is strong sexual desire, so that marriage is what ought to happen; then let him do what he wants — he is not sinning: let them get married.
But suppose you are engaged to someone old enough to be married, and you want her so much that all you can think about is getting married. Then go ahead and marry. There is nothing wrong with that.
But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.
But if one thinks that he is behaving-dishonorably toward his virgin daughter— if she is beyond-the-bloom-of-youth, and it ought to be so— let him do what he wants. He is not sinning. Let them marry.
But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.
A man might think that he is not doing the right thing with his fiancée. She might be almost past the best age to marry. So he might feel that he should marry her. He should do what he wants. It is no sin for them to get married.
Perhaps a man has agreed to marry a young woman. They may have decided to wait before they marry. But, as they grow older, the man may think differently. He may think that he needs to marry her. Then, he should do what he wants to do. It is good for them to marry. It is not wrong.
But if someone thinks he is behaving inappropriately toward his virgin, if his feelings are strong and it seems necessary, he should do what he desires. It is not a sin. They should marry.
If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin.
If anyone thinks that he is not behaving properly towards his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin.
If a man thinks he is ·not doing the right thing with [or acting improperly toward] ·the girl he is engaged to [L his virgin; C it is possible, but less likely, that the passage concerns a father’s decision to allow his virgin daughter to marry; a third option is that it is about a couple in a “spiritual” (celibate) marriage deciding whether to consummate it], if ·she is almost past the best age to marry [or his passions are too strong; L he/she is at the highest point] and ·he feels he should marry her [L it ought to be so], he should do what he wants. They should get married. It is no sin.
But if any man think that it is uncomely for his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them be married.
No father would want to do the wrong thing when his virgin daughter is old enough to get married. If she wants to get married, he isn’t sinning by letting her get married.
In the case of an engaged couple who have decided not to marry: if the man feels that he is not acting properly toward the young woman and if his passions are too strong and he feels that they ought to marry, then they should get married, as he wants to. There is no sin in this.
But if any man thinks he is acting improperly toward his virgin, if she is past marriageable age, and so it must be, he can do what he wants. He is not sinning; they can get married.
A man might think that he is not doing the right thing with the girl he is engaged to. The girl might be almost past the best age to marry. So he might feel that he should marry her. He should do what he wants. They should get married. It is no sin.
If a man thinks he is not behaving properly toward his virgin, and if his passion is so strong that he feels he ought to marry her, let him do what he wants; he isn’t sinning. Let them get married.
But if any man feels he is not behaving honourably towards the woman he loves, especially as she is beginning to lose her first youth and the emotional strain is considerable, let him do what his heart tells him to do—let them be married, there is no sin in that. Yet for the man of steadfast purpose who is able to bear the strain and has his own desires well under control, if he decides not to marry the young woman, he too will be doing the right thing. Both of them are right, one in marrying and the other in refraining from marriage, but the latter has chosen the better of two right courses.
¶ But if anyone thinks it uncomely regarding his daughter, if she passes the bloom of life, and need so requires, let him do what he will, he does not sin: let them marry.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
But if any man thinks that he is acting unbecomingly toward his virgin daughter, if she is past her youth, and if it must be so, let him do what he wishes, he does not sin; let her marry.
But if anyone thinks he is behaving dishonorably concerning his virgin, if she is past her prime and it ought to be thus, let him do what he wishes. He does not sin. Let them marry.
But if anyone feels he ought to marry because he has trouble controlling his passions, it is all right; it is not a sin; let him marry.
If a man has a woman friend to whom he is loyal but never intended to marry, having decided to serve God as a “single,” and then changes his mind, deciding he should marry her, he should go ahead and marry. It’s no sin; it’s not even a “step down” from celibacy, as some say. On the other hand, if a man is comfortable in his decision for a single life in service to God and it’s entirely his own conviction and not imposed on him by others, he ought to stick with it. Marriage is spiritually and morally right and not inferior to singleness in any way, although as I indicated earlier, because of the times we live in, I do have pastoral reasons for encouraging singleness.
If any man thinks that he is behaving improperly toward his virgin, and if she is past the flower of her youth, and passions so require, let him do what he will. He does not sin. Let them marry.
If · someone believes he is not treating · his virgin in an appropriate manner, if his passions are strong, and so it has to be, he should do what he desires, it is no sin—let them marry.
No father would want to do the wrong thing when his virgin daughter is old enough to get married. If she wants to get married, he isn’t sinning by letting her get married.
If anyone thinks he is behaving improperly toward his virgin, and if a critical moment has come and so it has to be, let him do as he wishes. He is committing no sin; let them get married.
But if anyone thinks that he is acting dishonorably toward his virgin, if she is past her youth and it ought to be so, let him do what he wishes, he is not sinning; let them marry.
But if any man thinks that he is acting unbecomingly toward his virgin daughter, if she is past her youth, and if it must be so, let him do what he wishes, he does not sin; let her marry.
If a man feels that he is behaving improperly toward his virgin because a critical moment has come and it seems that something should be done, let him do what he wills. He does not sin if there is a marriage.
If a man thinks he is not doing the right thing with the girl he is engaged to, if she is almost past the best age to marry and he feels he should marry her, he should do what he wants. They should get married. It is no sin.
If anyone thinks he is acting inappropriately toward his virgin, if she is past the bloom of youth and it seems necessary, he should do what he wishes; he does not sin. Let them marry.
Suppose someone is worried that he is not acting with honor toward the virgin he has promised to marry. Suppose his desires are too strong, and he feels that he should marry her. He should do as he wants. He is not sinning. They should get married.
If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.
If anyone is worried that he might not be acting honourably towards the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.
But if any man thinks he is behaving improperly toward his virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes. He does not sin; let them marry.
If a man and woman expect to get married, and he thinks his desires to marry her are getting too strong, and she is getting older, they should get married. It is no sin.
But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin.
If any man thinks that it is not best for his virgin, if she is passing the time of marriage and if need so requires, let him do what he wishes. He does not sin; let them be coupled in marriage.
If anyone thinks that he is not behaving properly towards his fiancée, if his passions are strong, and so it has to be, let him marry as he wishes; it is no sin. Let them marry.
If anyone thinks that he is not behaving properly towards his fiancée, if his passions are strong, and so it has to be, let him marry as he wishes; it is no sin. Let them marry.
If anyone thinks that he is not behaving properly toward his fiancée, if his passions are strong, and so it has to be, let him marry as he wishes; it is no sin. Let them marry.
If anyone thinks that he is behaving indecently toward his fiancée, if his passions are strong and so it has to be, let him marry as he wishes; it is no sin. Let them marry.
If anyone thinks he is behaving improperly towards his fiancée—if he finds the situation overly stressful, and matters reach a point of necessity—then let him do as he wishes, he won’t be sinning: let them marry.
However, if anyone thnks he does not have proper hitnahagut (conduct) toward the betulah of his eirusin (betrothal, engagement), and if he thinks his basherte (destined mate) is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanissuim (in convenant of marriage).
But if any man thinks he is behaving less than optimally toward his virgin, if she has passed the flower of her age, and so requires, let him do what he will. He does not sin. Let her be married.
If any one thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin.
If any one thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin.
But if any man thinks that he is behaving inappropriately toward his virgin, if the time is ripe and it is meant to be, let him do what he decides. He does not sin. Let them marry.
But I have this advice for every single man: If anyone thinks he is behaving badly toward his fiancée, if his desires prove to be too much for him, and if he feels they ought to marry, then he should do what he wants; it is not wrong to marry her. It is better that we let men and women in this situation do as they wish and get married.
But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.
And if a man feels that he is doing the right thing for the woman he is to marry, then let him marry her. That is, if she is no longer young, and if he wants her very much. Then he must do as he thinks best. It is not wrong for him to do it.
And if any man guesseth himself to be seen foul on his virgin, that she is full waxen [that she is well old], and so it behooveth to be done, do she that that she will; she sinneth not, if she be wedded.
and if any one doth think [it] to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry.
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