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1 John 2:16
For all that is in the world — the lust of the flesh, and the lust of the eyes, and the pride of life — is not of the Father, but is of the world.
For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.
For all that is in the world—the lust and sensual craving of the flesh and the lust and longing of the eyes and the boastful pride of life [pretentious confidence in one’s resources or in the stability of earthly things]—these do not come from the Father, but are from the world.
For all that is in the world—the lust of the flesh [craving for sensual gratification] and the lust of the eyes [greedy longings of the mind] and the pride of life [assurance in one’s own resources or in the stability of earthly things]—these do not come from the Father but are from the world [itself].
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
Everything that is in the world—the craving for whatever the body feels, the craving for whatever the eyes see and the arrogant pride in one’s possessions—is not of the Father but is of the world.
because all the things of the world — the desires of the old nature, the desires of the eyes, and the pretensions of life — are not from the Father but from the world.
Our foolish pride comes from this world, and so do our selfish desires and our desire to have everything we see. None of this comes from the Father.
because all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
Because everything in the world— the desire of  the flesh, and the desire of the eyes, and the boastful-pride of life— is not from the Father, but is from the world.
For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world.
This is all there is in the world: wanting to please our sinful selves, wanting the sinful things we see, and being too proud of what we have. But none of these comes from the Father. They come from the world.
For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.
For all that is in the world—the desires of the flesh and the desires of the eyes and pride in possessions—is not from the Father but is from the world.
[L For] ·These are the ways of [All that is in/associated with] the world: ·wanting to please our sinful selves [L the desire/lust of the flesh], ·wanting the sinful things we see [L the desire/lust of the eyes], and ·being too proud of what we have [L the pride of life/possessions]. None of these come from the Father, but all of them come from the world.
For all that is in this world, (as the lust of the flesh, the lust of the eyes, and the pride of life) is not of the Father, but is of this world.
Not everything that the world offers—physical gratification, greed, and extravagant lifestyles—comes from the Father. It comes from the world, and
Everything that belongs to the world—what the sinful self desires, what people see and want, and everything in this world that people are so proud of—none of this comes from the Father; it all comes from the world.
For everything that belongs to the world—the lust of the flesh, the lust of the eyes, and the pride in one’s lifestyle—is not from the Father, but is from the world.
These are the evil things in the world: wanting things to please our sinful selves, wanting the sinful things we see, being too proud of the things we have. But none of those things comes from the Father. All of them come from the world.
For everything that is in the world—the desire for fleshly gratification, the desire for possessions, and worldly arrogance—is not from the Father but is from the world.
Never give your hearts to this world or to any of the things in it. A man cannot love the Father and love the world at the same time. For the whole world-system, based as it is on men’s primitive desires, their greedy ambitions and the glamour of all that they think splendid, is not derived from the Father at all, but from the world itself. The world and all its passionate desires will one day disappear. But the man who is following God’s will is part of the permanent and cannot die.
For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father, but is of the world.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
because everything that is in the world—the desire of the flesh and the desire of the eyes and the arrogance of material possessions—is not from the Father, but is from the world.
for all these worldly things, these evil desires—the craze for sex, the ambition to buy everything that appeals to you, and the pride that comes from wealth and importance—these are not from God. They are from this evil world itself.
Don’t love the world’s ways. Don’t love the world’s goods. Love of the world squeezes out love for the Father. Practically everything that goes on in the world—wanting your own way, wanting everything for yourself, wanting to appear important—has nothing to do with the Father. It just isolates you from him. The world and all its wanting, wanting, wanting is on the way out—but whoever does what God wants is set for eternity.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father, but is of the world.
For all that is in the world—the desire of the flesh, · the desire of the eyes, · the pride of possession—is not from the Father but from the world.
Not everything that the world offers—physical gratification, greed, and extravagant lifestyles—comes from the Father. It comes from the world, and
For all that is in the world, sensual lust, enticement for the eyes, and a pretentious life, is not from the Father but is from the world.
For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.
These are the ways of the world: wanting to please our sinful selves, wanting the sinful things we see, and being too proud of what we have. None of these come from the Father, but all of them come from the world.
because all that is in the world (the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father, but is from the world.
Here is what people who belong to this world do. They try to satisfy what their sinful desires want to do. They long for what their sinful eyes look at. They take pride in what they have and what they do. All of this comes from the world. None of it comes from the Father.
For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world.
For everything in the world – the lust of the flesh, the lust of the eyes, and the pride of life – comes not from the Father but from the world.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.
For everything that is in the world does not come from the Father. The desires of our flesh and the things our eyes see and want and the pride of this life come from the world.
For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world.
for all that is in the world—the desire of the flesh, the desire of the eyes, the pride in riches—comes not from the Father but from the world.
for all that is in the world—the desire of the flesh, the desire of the eyes, the pride in riches—comes not from the Father but from the world.
for all that is in the world—the desire of the flesh, the desire of the eyes, the pride in riches—comes not from the Father but from the world.
for all that is in the world—the desire of the flesh, the desire of the eyes, the pride in riches—comes not from the Father but from the world.
Everything in the world, you see – the greedy desire of the flesh, the greedy desire of the eyes, the pride of life – none of this is from the father. It is from the world.
For all that is in the Olam Hazeh, the ta’avah (lust) of the basar and the ta’avah of the eyes and the gaa’vah (pride) in the chashuve (prominence) of what one has in this life, one’s vital possessions, all this is not of HaAv but is of the Olam Hazeh. [BERESHIS 3:6; MISHLE 27:20]
For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world.
For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world.
For everything in the world—the desire of the flesh, the desire of the eyes, and the boasting of life—is not from the Father but from the world.
All the things the world can offer to you—the allure of pleasure, the passion to have things, and the pompous sense of superiority—do not come from the Father. These are the rotten fruits of this world.
For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn’t the Father’s, but is the world’s.
Nothing in the world comes from the Father. I mean the wrong things people like to do with their bodies. I mean the things people see and want to have. I mean all the things people are proud of in this life. These things come from the world, not the Father.
For all thing that is in the world, is covetousness of flesh, and covetousness of eyes, and pride of life, which is not of the Father, but it is of the world.
because all that [is] in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world,
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