For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. Now I know in part [just in fragments], but then I will know fully, just as I have been fully known [by God].
For now we are looking in a mirror that gives only a dim (blurred) reflection [of reality as in a riddle or enigma], but then [when perfection comes] we shall see in reality and face to face! Now I know in part (imperfectly), but then I shall know and understand fully and clearly, even in the same manner as I have been fully and clearly known and understood [by God].
It is the same with us. Now we see God as if we are looking at a reflection in a mirror. But then, in the future, we will see him right before our eyes. Now I know only a part, but at that time I will know fully, as God has known me.
·It is the same with us [L For…]. Now we see ·a dim reflection [obscurely; or indirectly], ·as if we were looking into a mirror [T through a glass darkly], but then we shall see ·clearly [L face to face]. Now I know only a part, but then I will know fully, as ·God has known me [L I am fully known].
It is the same with us. Now we see as if we are looking into a dark mirror. But at that time, in the future, we shall see clearly. Now I know only a part. But at that time I will know fully, as God has known me.
At present we are men looking at puzzling reflections in a mirror. The time will come when we shall see reality whole and face to face! At present all I know is a little fraction of the truth, but the time will come when I shall know it as fully as God now knows me!
In the same way, we can see and understand only a little about God now, as if we were peering at his reflection in a poor mirror; but someday we are going to see him in his completeness, face-to-face. Now all that I know is hazy and blurred, but then I will see everything clearly, just as clearly as God sees into my heart right now.
We don’t yet see things clearly. We’re squinting in a fog, peering through a mist. But it won’t be long before the weather clears and the sun shines bright! We’ll see it all then, see it all as clearly as God sees us, knowing him directly just as he knows us!
Now we see only a dim likeness of things. It is as if we were seeing them in a foggy mirror. But someday we will see clearly. We will see face to face. What I know now is not complete. But someday I will know completely, just as God knows me completely.
Now that which we see is as if we were looking in a broken mirror. But then we will see everything. Now I know only a part. But then I will know everything in a perfect way. That is how God knows me right now.
Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.
For at the moment all that we can see are puzzling reflections in a mirror; then, face to face. I know in part, for now; but then I’ll know completely, through and through, even as I’m completely known.
For still we see through a mirror indistinctly. But then [in the Olam Haba], distinctly, panim el panim. Now I have da’as only in part; then I will have da’as fully, even as also Hashem had full da’as of me. [Job 26:14; 36:26; Gn 32:30; Job 19:26]
For now we see but a faint reflection of riddles and mysteries as though reflected in a mirror, but one day we will see face-to-face. My understanding is incomplete now, but one day I will understand everything, just as everything about me has been fully understood.
For now, we can only see a dim and blurry picture of things, as when we stare into polished metal. I realize that everything I know is only part of the big picture. But one day, when Jesus arrives, we will see clearly, face-to-face. In that day, I will fully know just as I have been wholly known by God.
Now it is like looking in a looking-glass which does not make things clear. We cannot see and understand things plainly. But when things become perfect, then we shall fully know and understand everything, just as God knows.
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