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for “He hath put all things under His feet.” But when He saith “all things” are put under Him, it is manifest that He is excepted, who did put all things under Him.
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
For He (the Father) has put all things in subjection under His (Christ’s) feet. But when He says, “All things have been put in subjection [under Christ],” it is clear that He (the Father) who put all things in subjection to Him (Christ) is excepted [since the Father is not in subjection to His own Son].
For He [the Father] has put all things in subjection under His [Christ’s] feet. But when it says, All things are put in subjection [under Him], it is evident that He [Himself] is excepted Who does the subjecting of all things to Him.
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
For God has put everything under his feet. Now when it says “everything” is put under him, it is obvious that he who puts everything under him is the exception.
since he has brought everything under control under his feet. When it says that everything has been brought under his control, this clearly means everything except for the one who placed everything under his control.
for “He put everything in subjection under his feet.” But when it says that “everything” has been subjected, obviously the word does not include God, who is himself the one subjecting everything to the Messiah.
When the Scriptures say he will put everything under his power, they don't include God. It was God who put everything under the power of Christ.
For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.
for “He subjected all things under His feet” [Ps 8:6]. But when He says that “All things have been subjected”, it is clear that this is except the One having subjected all things to Him.
All things are put under him; undoubtedly, he is excepted, who put all things under him.
As the Scriptures say, “God put everything under his control.” When it says that “everything” is put under him, it is clear that this does not include God himself. God is the one putting everything under Christ’s control.
It says in the Bible, ‘God has put all things under his authority.’ But it is clear that the words ‘all things’ do not include God himself. No, because it is God who put all things under Christ's authority.
Certainly, “he has put all things in subjection under his feet.” Now when it says that all things have been put in subjection, obviously that does not include the one who subjected all things to him.
For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.
For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection”, it is plain that he is excepted who put all things in subjection under him.
·The Scripture says that God put [L For he has subjected] all things under his ·control [L feet; Ps. 8:6]. When it says “all things” are ·under [subjected to] him, it is clear this does not include the One [C God the father] who put everything under his control.
For he hath put down all things under his feet. (And when he saith that all things are subdued to him, it is manifest that he is excepted, which did put down all things under him.)
Clearly, God has put everything under Christ’s authority. When God says that everything has been put under Christ’s authority, this clearly excludes God, since God has put everything under Christ’s authority.
For the scripture says, “God put all things under his feet.” It is clear, of course, that the words “all things” do not include God himself, who puts all things under Christ.
For God has put everything under His feet. But when it says “everything” is put under Him, it is obvious that He who puts everything under Him is the exception.
The Scripture says, “God put all things under his control.” When it says that “all things” are put under him, it is clear that this does not include God himself. God is the one putting everything under Christ’s control.
for “God has put everything under his feet.” Now when he says, “Everything has been put under him,” this clearly excludes the one who put everything under him.
Then, and not till then, authority and power, hands over the kingdom to God the Father. Christ’s reign will and must continue until every enemy has been conquered. The last enemy of all to be destroyed is death itself. The scripture says: ‘He has put all things under his feet’. But in the term “all things” it is quite obvious that God, who brings them all under subjection to Christ, is himself excepted.
For he has put all things under his feet. But when he says all things are put under him, it is clear that he is excepted, who did put all things under him.
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
For He has put all things in subjection under His feet. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him.
For “he subjected all things under his feet.” But when it says “all things” are subjected, it is clear that the one who subjected all things to him is not included.
For the rule and authority over all things has been given to Christ by his Father; except, of course, Christ does not rule over the Father himself, who gave him this power to rule.
There is a nice symmetry in this: Death initially came by a man, and resurrection from death came by a man. Everybody dies in Adam; everybody comes alive in Christ. But we have to wait our turn: Christ is first, then those with him at his Coming, the grand consummation when, after crushing the opposition, he hands over his kingdom to God the Father. He won’t let up until the last enemy is down—and the very last enemy is death! As the psalmist said, “He laid them low, one and all; he walked all over them.” When Scripture says that “he walked all over them,” it’s obvious that he couldn’t at the same time be walked on. When everything and everyone is finally under God’s rule, the Son will step down, taking his place with everyone else, showing that God’s rule is absolutely comprehensive—a perfect ending!
For He “has put all things under His feet.” But when He says, “all things are put under Him,” it is revealed that He, who has put all things under Him, is the exception.
For “he has put everything in subjection under · his feet.” Now when it says that “everything has been put in subjection,” it is clear that this does not include the one who put everything in subjection to him. ·
Clearly, God has put everything under Christ’s authority. When God says that everything has been put under Christ’s authority, this clearly excludes God, since God has put everything under Christ’s authority.
for “he subjected everything under his feet.” But when it says that everything has been subjected, it is clear that it excludes the one who subjected everything to him.
For He has put all things in subjection under His feet. But when He says, “All things are put in subjection,” it is clear that this excludes the Father who put all things in subjection to Him.
For He has put all things in subjection under His feet. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him.
For he has put all things under his feet. But when it says “all things are put under,” it is obvious that this excludes the one who subjected everything to him.
The Scripture says that God put all things under his control. When it says “all things” are under him, it is clear this does not include God himself. God is the One who put everything under his control.
For he has put everything in subjection under his feet. But when it says “everything” has been put in subjection, it is clear that this does not include the one who put everything in subjection to him.
Scripture says that God “has put everything under his control.” (Psalm 8:6) It says that “everything” has been put under him. But it is clear that this does not include God himself. That’s because God put everything under Christ.
For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.
For he ‘has put everything under his feet’. Now when it says that ‘everything’ has been put under him, it is clear that this does not include God himself, who put everything under Christ.
For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted.
The Holy Writings say that God has put all things under Christ’s feet except Himself.
For the Scriptures say, “God has put all things under his authority.” (Of course, when it says “all things are under his authority,” that does not include God himself, who gave Christ his authority.)
For he has put all things under his feet. But when he says all things are put under him, it is evident that he who put all things under him is excepted.
For ‘God has put all things in subjection under his feet.’ But when it says, ‘All things are put in subjection’, it is plain that this does not include the one who put all things in subjection under him.
For ‘God has put all things in subjection under his feet.’ But when it says, ‘All things are put in subjection’, it is plain that this does not include the one who put all things in subjection under him.
For “God has put all things in subjection under his feet.” But when it says, “All things are put in subjection,” it is plain that this does not include the one who put all things in subjection under him.
For “God has put all things in subjection under his feet.” But when it says, “All things are put in subjection,” it is plain that this does not include the one who put all things in subjection under him.
because “he has put all things in order under his feet.” But when it says that everything is put in order under him, it’s obvious that this doesn’t include the one who put everything in order under him.
For KOL HASHEM put TACHAT RAGLAV ("All things He subjected under His feet" TEHILLIM 8:7[6]) but when He says that KOL (“all things”) have been subjected, it is peshat (plain, literal) that this does not include the One [Hashem] who put all things in subjection under Moshiach.
For He has subjected all things under His feet. (And when He says that all things are subjected, it is obvious that He is excepted, Who subjected all things under Himself.)
“For God has put all things in subjection under his feet.” But when it says, “All things are put in subjection under him,” it is plain that he is excepted who put all things under him.
“For God has put all things in subjection under his feet.” But when it says, “All things are put in subjection under him,” it is plain that he is excepted who put all things under him.
For God has “put all things in subjection underneath His feet.” But when the psalmist says that “all” has been put in subjection, it is clear that this does not include God Himself, who put all things under Messiah.
All this will happen to fulfill the Scripture that says, “You placed everything on earth beneath His feet.” (Although it says “everything,” it is clear that this does not also pertain to God, who created everything and made it all subject to Him.)
For, “He put all things in subjection under his feet.”Psalm 8:6 But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
The holy writings say, `God has put all things under Christ.' But it does not mean that God is under Christ. God is the one who put all things under him.
for he hath made subject all things under his feet. And when he saith, all things be subject to him, without doubt except him that subjected all things to him.
for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,
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