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And the eye cannot say unto the hand, “I have no need of thee”; nor again the head to the feet, “I have no need of you.”
And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.
The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”
And the eye is not able to say to the hand, I have no need of you, nor again the head to the feet, I have no need of you.
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
The eye cannot say to the hand, “I don’t need you!” Or again, the head can’t say to the feet, “I don’t need you!”
So the eye can’t say to the hand, “I don’t need you,” or in turn, the head can’t say to the feet, “I don’t need you.”
So the eye cannot say to the hand, “I don’t need you”; or the head to the feet, “I don’t need you.”
That's why the eyes cannot say they don't need the hands. That's also why the head cannot say it doesn't need the feet.
The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.
And the eye cannot say to the hand, “I do not have need of you”. Or again the head to the feet, “I do not have need of you”.
And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.
The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the foot, “I don’t need you!”
For that reason, the eye cannot say to the hand, ‘I do not need you.’ And the head cannot say to the feet, ‘I do not need you.’
The eye cannot say to the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”
The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”
The eye cannot say to the hand, “I have no need of you”, nor again the head to the feet, “I have no need of you.”
The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the foot, “I don’t need you!”
And the eye cannot say unto the hand, I have no need of thee: nor the head again to the feet, I have no need of you.
An eye can’t say to a hand, “I don’t need you!” Or again, the head can’t say to the feet, “I don’t need you!”
So then, the eye cannot say to the hand, “I don't need you!” Nor can the head say to the feet, “Well, I don't need you!”
So the eye cannot say to the hand, “I don’t need you!” Or again, the head can’t say to the feet, “I don’t need you!”
The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the foot, “I don’t need you!”
The eye cannot say to the hand, “I don’t need you,” or the head to the feet, “I don’t need you.”
Now the body is not one member but many. If the foot should say, “Because I am not a hand I don’t belong to the body,” does that alter the fact that the foot is a part of the body? Of if the ear should say, “Because I am not an eye I don’t belong to the body,” does that mean that the ear really is no part of the body? After all, if the body were all one eye, for example, where would be the sense of hearing? Or if it were all one ear, where would be the sense of smell? But God has arranged all the parts in the one body according to his design. For if everything were concentrated in one part, how could there be a body at all? The fact is there are many parts, but only one body. So that the eye cannot say to the hand, “I don’t need you!” nor, again, can the head say to the feet, “I don’t need you!” On the contrary, those parts of the body which have no obvious function are the more essential to health: and to those parts of the body which seem to us to be less deserving of notice we have to allow the highest honour of function. The parts which do not look beautiful have a deeper beauty in the work they do, while the parts which look beautiful may not be at all essential to life! But God has harmonised the whole body by giving importance of function to the parts which lack apparent importance, that the body should work together as a whole with all the members in sympathetic relationship with one another. So it happens that if one member suffers all the other members suffer with it, and if one member is honoured all the members share a common joy.
And the eye cannot say unto the hand, I have no need of thee; nor again the head to the feet, I have no need of you.
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.”
Now the eye is not able to say to the hand, “I do not have need of you,” or again, the head to the feet, “I do not have need of you.”
The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.”
But I also want you to think about how this keeps your significance from getting blown up into self-importance. For no matter how significant you are, it is only because of what you are a part of. An enormous eye or a gigantic hand wouldn’t be a body, but a monster. What we have is one body with many parts, each its proper size and in its proper place. No part is important on its own. Can you imagine Eye telling Hand, “Get lost; I don’t need you”? Or, Head telling Foot, “You’re fired; your job has been phased out”? As a matter of fact, in practice it works the other way—the “lower” the part, the more basic, and therefore necessary. You can live without an eye, for instance, but not without a stomach. When it’s a part of your own body you are concerned with, it makes no difference whether the part is visible or clothed, higher or lower. You give it dignity and honor just as it is, without comparisons. If anything, you have more concern for the lower parts than the higher. If you had to choose, wouldn’t you prefer good digestion to full-bodied hair?
The eye cannot say to the hand, “I have no need of you,” nor the head to the feet, “I have no need of you.”
The eye cannot · say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.”
An eye can’t say to a hand, “I don’t need you!” Or again, the head can’t say to the feet, “I don’t need you!”
The eye cannot say to the hand, “I do not need you,” nor again the head to the feet, “I do not need you.”
And the eye cannot say to the hand, “I have no need of you”; or again, the head to the feet, “I have no need of you.”
And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.”
The eye cannot say to the hand, “I do not need you,” any more than the head can say to the feet, “I do not need you.”
The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the foot, “I don’t need you!”
The eye cannot say to the hand, “I do not need you,” nor in turn can the head say to the foot, “I do not need you.”
The eye can’t say to the hand, “I don’t need you!” The head can’t say to the feet, “I don’t need you!”
The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!”
The eye cannot say to the hand, ‘I don’t need you!’ And the head cannot say to the feet, ‘I don’t need you!’
And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.”
The eye cannot say to the hand, “I do not need you.” Or the head cannot say to the feet, “I do not need you.”
The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.”
And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, I have no need of you.
The eye cannot say to the hand, ‘I have no need of you’, nor again the head to the feet, ‘I have no need of you.’
The eye cannot say to the hand, ‘I have no need of you’, nor again the head to the feet, ‘I have no need of you.’
The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”
The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”
The eye can’t say to the hand, “I don’t need you”; and, again, the head can’t say to the feet, “I don’t need you.”
And the ayin (eye) is not able to say to the yad (hand), “I do not have need of you.” Or, again, the rosh (head), speaking to the raglayim (feet), is not to say, “I have no need of you.”
Now the eye cannot say to the hand, ‘I have no need of you.’ Nor again the head to the feet, ‘I have no need of you.’
The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”
The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”
The eye cannot tell the hand, “I don’t need you!” or in turn the head to the feet, “I don’t need you!”
The eye cannot wail at the hand, “I have no need for you,” nor could the head bellow at the feet, “I won’t go one more step with you.”
The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”
The eye cannot say to the hand, `I do not need you.' And the head cannot say to the feet, `I do not need you.'
And the eye may not say to the hand [Forsooth the eye shall not be able to say to the hand], I have no need to thy works; or again the head to the feet, Ye be not necessary to me.
and an eye is not able to say to the hand, `I have no need of thee;' nor again the head to the feet, `I have no need of you.'
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