M’Cheyne Bible Reading Plan
God announces the final disaster
11 The Lord said to Moses, “I’ll bring one more disaster on Pharaoh and on Egypt. After that, he’ll let you go from here. In fact, when he lets you go, he’ll eagerly chase you out of here. 2 Tell every man to ask his neighbor and every woman to ask her neighbor for all their silver and gold jewelry.” 3 The Lord made sure that the Egyptians were kind to the Hebrew people. In addition, Pharaoh’s officials and the Egyptian people even came to honor Moses as a great and important man in the land.
4 Moses said, “This is what the Lord says: At midnight I’ll go throughout Egypt. 5 Every oldest child in the land of Egypt will die, from the oldest child of Pharaoh who sits on his throne to the oldest child of the servant woman by the millstones, and all the first offspring of the animals. 6 Then a terrible cry of agony will echo through the whole land of Egypt unlike any heard before or that ever will be again. 7 But as for the Israelites, not even a dog will growl at them, at the people, or at their animals. By this, you will know that the Lord makes a distinction between Egypt and Israel. 8 Then all your officials will come down to me, bow to me, and say, ‘Get out, you and all your followers!’ After that I’ll leave.” Then Moses, furious, left Pharaoh.
9 The Lord said to Moses, “Pharaoh won’t listen to you so that I can perform even more amazing acts in the land of Egypt.” 10 Now Moses and Aaron did all these amazing acts in front of Pharaoh, but the Lord made Pharaoh stubborn so that he didn’t let the Israelites go from his land.
First Passover
12 The Lord said to Moses and Aaron in the land of Egypt, 2 “This month will be the first month; it will be the first month of the year for you.[a] 3 Tell the whole Israelite community: On the tenth day of this month they must take a lamb for each household, a lamb per house. 4 If a household is too small for a lamb, it should share one with a neighbor nearby. You should divide the lamb in proportion to the number of people who will be eating it. 5 Your lamb should be a flawless year-old male. You may take it from the sheep or from the goats. 6 You should keep close watch over it until the fourteenth day of this month. At twilight on that day, the whole assembled Israelite community should slaughter their lambs. 7 They should take some of the blood and smear it on the two doorposts and on the beam over the door of the houses in which they are eating. 8 That same night they should eat the meat roasted over the fire. They should eat it along with unleavened bread and bitter herbs. 9 Don’t eat any of it raw or boiled in water, but roasted over fire with its head, legs, and internal organs. 10 Don’t let any of it remain until morning, and burn any of it left over in the morning. 11 This is how you should eat it. You should be dressed, with your sandals on your feet and your walking stick in your hand. You should eat the meal in a hurry. It is the Passover of the Lord. 12 I’ll pass through the land of Egypt that night, and I’ll strike down every oldest child in the land of Egypt, both humans and animals. I’ll impose judgments on all the gods of Egypt. I am the Lord. 13 The blood will be your sign on the houses where you live. Whenever I see the blood, I’ll pass over[b] you. No plague will destroy you when I strike the land of Egypt.
14 “This day will be a day of remembering for you. You will observe it as a festival to the Lord. You will observe it in every generation as a regulation for all time. 15 You will eat unleavened bread for seven days. On the first day you must remove yeast from your houses because anyone who eats leavened bread anytime during those seven days will be cut off from Israel. 16 The first day and the seventh day will be a holy occasion for you. No work at all should be done on those days, except for preparing the food that everyone is going to eat. That is the only work you may do. 17 You should observe the Festival of Unleavened Bread, because on this precise day I brought you out of the land of Egypt in military formation. You should observe this day in every generation as a regulation for all time. 18 In the first month, from the evening of the fourteenth day until the evening of the twenty-first day, you should eat unleavened bread. 19 For seven days no yeast should be found in your houses because whoever eats leavened bread will be cut off from the Israelite community, whether the person is an immigrant or a native of the land. 20 You should not eat anything made with yeast in all your settlements. You should eat only unleavened bread.”
21 Then Moses called together all of Israel’s elders and said to them, “Go pick out one of the flock for your families, and slaughter the Passover lamb.
Healing on the Sabbath
14 One Sabbath, when Jesus went to share a meal in the home of one of the leaders of the Pharisees, they were watching him closely. 2 A man suffering from an abnormal swelling of the body was there. 3 Jesus asked the lawyers and Pharisees, “Does the Law allow healing on the Sabbath or not?” 4 But they said nothing. Jesus took hold of the sick man, cured him, and then let him go. 5 He said to them, “Suppose your child or ox fell into a ditch on the Sabbath day. Wouldn’t you immediately pull it out?” 6 But they had no response.
Lessons on humility and generosity
7 When Jesus noticed how the guests sought out the best seats at the table, he told them a parable. 8 “When someone invites you to a wedding celebration, don’t take your seat in the place of honor. Someone more highly regarded than you could have been invited by your host. 9 The host who invited both of you will come and say to you, ‘Give your seat to this other person.’ Embarrassed, you will take your seat in the least important place. 10 Instead, when you receive an invitation, go and sit in the least important place. When your host approaches you, he will say, ‘Friend, move up here to a better seat.’ Then you will be honored in the presence of all your fellow guests. 11 All who lift themselves up will be brought low, and those who make themselves low will be lifted up.”
12 Then Jesus said to the person who had invited him, “When you host a lunch or dinner, don’t invite your friends, your brothers and sisters, your relatives, or rich neighbors. If you do, they will invite you in return and that will be your reward. 13 Instead, when you give a banquet, invite the poor, crippled, lame, and blind. 14 And you will be blessed because they can’t repay you. Instead, you will be repaid when the just are resurrected.”
15 When one of the dinner guests heard Jesus’ remarks, he said to Jesus, “Happy are those who will feast in God’s kingdom.”
16 Jesus replied, “A certain man hosted a large dinner and invited many people. 17 When it was time for the dinner to begin, he sent his servant to tell the invited guests, ‘Come! The dinner is now ready.’ 18 One by one, they all began to make excuses. The first one told him, ‘I bought a farm and must go and see it. Please excuse me.’ 19 Another said, ‘I bought five teams of oxen, and I’m going to check on them. Please excuse me.’ 20 Another said, ‘I just got married, so I can’t come.’ 21 When he returned, the servant reported these excuses to his master. The master of the house became angry and said to his servant, ‘Go quickly to the city’s streets, the busy ones and the side streets, and bring the poor, crippled, blind, and lame.’ 22 The servant said, ‘Master, your instructions have been followed and there is still room.’ 23 The master said to the servant, ‘Go to the highways and back alleys and urge people to come in so that my house will be filled. 24 I tell you, not one of those who were invited will taste my dinner.’”
Discipleship’s demands
25 Large crowds were traveling with Jesus. Turning to them, he said, 26 “Whoever comes to me and doesn’t hate father and mother, spouse and children, and brothers and sisters—yes, even one’s own life—cannot be my disciple. 27 Whoever doesn’t carry their own cross and follow me cannot be my disciple.
28 “If one of you wanted to build a tower, wouldn’t you first sit down and calculate the cost, to determine whether you have enough money to complete it? 29 Otherwise, when you have laid the foundation but couldn’t finish the tower, all who see it will begin to belittle you. 30 They will say, ‘Here’s the person who began construction and couldn’t complete it!’ 31 Or what king would go to war against another king without first sitting down to consider whether his ten thousand soldiers could go up against the twenty thousand coming against him? 32 And if he didn’t think he could win, he would send a representative to discuss terms of peace while his enemy was still a long way off. 33 In the same way, none of you who are unwilling to give up all of your possessions can be my disciple.
34 “Salt is good. But if salt loses its flavor, how will it become salty again? 35 It has no value, neither for the soil nor for the manure pile. People throw it away. Whoever has ears to hear should pay attention.”
Job’s previous blessing
29 Job took up his subject again:
2 Oh, that life was like it used to be,
like days when God watched over me;
3 when his lamp shone on my head,
I walked by his light in the dark;
4 when I was in my prime;
when God’s counsel was in my tent;
5 when the Almighty was with me,
my children around me;
6 when my steps were washed with cream
and a rock poured out pools of oil for me.
Previous honor
7 When I went out to the city gate,
took my seat in the square,
8 the young saw me and drew back;
the old rose and stood;
9 princes restrained speech,
put their hand on their mouth;
10 the voices of officials were hushed,
their tongue stuck to their palate.
Job’s implementation of justice
11 Indeed, the ear that heard blessed me;
the eye that looked commended me,
12 because I rescued the weak who cried out,
the orphans who lacked help.
13 The blessing of the perishing reached me;
I made the widow’s heart sing;
14 I put on justice, and it clothed me,
righteousness as my coat and turban;
15 I was eyes to the blind,
feet to the lame.
16 I was a father to the needy;
the case I didn’t know, I examined.
17 I shattered the fangs of the wicked,
rescued prey from their teeth.
Job’s expected blessing
18 I thought, I’ll die in my nest,
multiply days like sand,[a]
19 my roots opening to water,
dew lingering on my branches,
20 my honor newly with me,
my bow ever successful in my hand.
Previous honor
21 People listened to me and waited,
were silent for my advice.
22 After my speech, they didn’t respond.
My words fell gently on them;
23 they waited for me as for rain,
opened their mouth as for spring rain.
24 I smiled[b] on them; they couldn’t believe it.
They never showed me disfavor.
25 I decided their path, sat as chief.
I lived like a king with his troops,
like one who comforts mourners.
The resurrection
15 Brothers and sisters, I want to call your attention to the good news that I preached to you, which you also received and in which you stand. 2 You are being saved through it if you hold on to the message I preached to you, unless somehow you believed it for nothing. 3 I passed on to you as most important what I also received: Christ died for our sins in line with the scriptures, 4 he was buried, and he rose on the third day in line with the scriptures. 5 He appeared to Cephas, then to the Twelve, 6 and then he appeared to more than five hundred brothers and sisters at once—most of them are still alive to this day, though some have died. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me, as if I were born at the wrong time. 9 I’m the least important of the apostles. I don’t deserve to be called an apostle, because I harassed God’s church. 10 I am what I am by God’s grace, and God’s grace hasn’t been for nothing. In fact, I have worked harder than all the others—that is, it wasn’t me but the grace of God that is with me. 11 So then, whether you heard the message from me or them, this is what we preach and this is what you have believed.
12 So if the message that is preached says that Christ has been raised from the dead, then how can some of you say, “There’s no resurrection of the dead”? 13 If there’s no resurrection of the dead, then Christ hasn’t been raised either. 14 If Christ hasn’t been raised, then our preaching is useless and your faith is useless. 15 We are found to be false witnesses about God, because we testified against God that he raised Christ, when he didn’t raise him if it’s the case that the dead aren’t raised. 16 If the dead aren’t raised, then Christ hasn’t been raised either. 17 If Christ hasn’t been raised, then your faith is worthless; you are still in your sins, 18 and what’s more, those who have died in Christ are gone forever. 19 If we have a hope in Christ only in this life, then we deserve to be pitied more than anyone else.
20 But in fact Christ has been raised from the dead. He’s the first crop of the harvest[a] of those who have died. 21 Since death came through a human being, the resurrection of the dead came through one too. 22 In the same way that everyone dies in Adam, so also everyone will be given life in Christ. 23 Each event will happen in the right order: Christ, the first crop of the harvest,[b] then those who belong to Christ at his coming, 24 and then the end, when Christ hands over the kingdom to God the Father, when he brings every form of rule, every authority and power to an end. 25 It is necessary for him to rule until he puts all enemies under his feet.[c] 26 Death is the last enemy to be brought to an end, 27 since he has brought everything under control under his feet. When it says that everything has been brought under his control, this clearly means everything except for the one who placed everything under his control. 28 But when all things have been brought under his control, then the Son himself will also be under the control of the one who gave him control over everything so that God may be all in all.
29 Otherwise, what are those who are getting baptized for the dead doing? If the dead aren’t raised, then why are they being baptized for them? 30 And what about us? Why are we in danger all day every day? 31 Brothers and sisters, I swear by the pride I have in you in Christ Jesus our Lord, I’m facing death every day. 32 From a human point of view, what good does it do me if I fought wild animals in Ephesus? If the dead aren’t raised, let’s eat and drink because tomorrow we’ll die.[d] 33 Don’t be deceived, bad company corrupts good character. 34 Sober up by acting like you should and don’t sin. Some of you are ignorant about God—I say this because you should be ashamed of yourselves!
35 But someone will say, “How are the dead raised? What kind of body will they have when they come back?” 36 Look, fool! When you put a seed into the ground, it doesn’t come back to life unless it dies. 37 What you put in the ground doesn’t have the shape that it will have, but it’s a bare grain of wheat or some other seed. 38 God gives it the sort of shape that he chooses, and he gives each of the seeds its own shape. 39 All flesh isn’t alike. Humans have one kind of flesh, animals have another kind of flesh, birds have another kind of flesh, and fish have another kind. 40 There are heavenly bodies and earthly bodies. The heavenly bodies have one kind of glory, and the earthly bodies have another kind of glory. 41 The sun has one kind of glory, the moon has another kind of glory, and the stars have another kind of glory (but one star is different from another star in its glory). 42 It’s the same with the resurrection of the dead: a rotting body is put into the ground, but what is raised won’t ever decay. 43 It’s degraded when it’s put into the ground, but it’s raised in glory. It’s weak when it’s put into the ground, but it’s raised in power. 44 It’s a physical body when it’s put into the ground, but it’s raised as a spiritual body.
If there’s a physical body, there’s also a spiritual body. 45 So it is also written, The first human, Adam, became a living person,[e] and the last Adam became a spirit that gives life. 46 But the physical body comes first, not the spiritual one—the spiritual body comes afterward. 47 The first human was from the earth made from dust; the second human is from heaven. 48 The nature of the person made of dust is shared by people who are made of dust, and the nature of the heavenly person is shared by heavenly people. 49 We will look like[f] the heavenly person in the same way as we have looked like the person made from dust.
50 This is what I’m saying, brothers and sisters: Flesh and blood can’t inherit God’s kingdom. Something that rots can’t inherit something that doesn’t decay. 51 Listen, I’m telling you a secret: All of us won’t die, but we will all be changed— 52 in an instant, in the blink of an eye, at the final trumpet. The trumpet will blast, and the dead will be raised with bodies that won’t decay, and we will be changed. 53 It’s necessary for this rotting body to be clothed with what can’t decay, and for the body that is dying to be clothed in what can’t die. 54 And when the rotting body has been clothed in what can’t decay, and the dying body has been clothed in what can’t die, then this statement in scripture will happen:
Death has been swallowed up by a victory.[g]
55 Where is your victory, Death?
Where is your sting, Death?[h]
(56 Death’s sting is sin, and the power of sin is the Law.) 57 Thanks be to God, who gives us this victory through our Lord Jesus Christ! 58 As a result of all this, my loved brothers and sisters, you must stand firm, unshakable, excelling in the work of the Lord as always, because you know that your labor isn’t going to be for nothing in the Lord.
Copyright © 2011 by Common English Bible