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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Common English Bible (CEB)
Version
Genesis 37

Joseph dreams of power

37 Jacob lived in the land of Canaan where his father was an immigrant. This is the account of Jacob’s descendants. Joseph was 17 years old and tended the flock with his brothers. While he was helping the sons of Bilhah and Zilpah, his father’s wives, Joseph told their father unflattering things about them. Now Israel loved Joseph more than any of his other sons because he was born when Jacob was old. Jacob had made for him a long[a] robe. When his brothers saw that their father loved him more than any of his brothers, they hated him and couldn’t even talk nicely to him.

Joseph had a dream and told it to his brothers, which made them hate him even more. He said to them, “Listen to this dream I had. When we were binding stalks of grain in the field, my stalk got up and stood upright, while your stalks gathered around it and bowed down to my stalk.”

His brothers said to him, “Will you really be our king and rule over us?” So they hated him even more because of the dreams he told them.

Then Joseph had another dream and described it to his brothers: “I’ve just dreamed again, and this time the sun and the moon and eleven stars were bowing down to me.”

10 When he described it to his father and brothers, his father scolded him and said to him, “What kind of dreams have you dreamed? Am I and your mother and your brothers supposed to come and bow down to the ground in front of you?” 11 His brothers were jealous of him, but his father took careful note of the matter.

Joseph’s brothers take revenge

12 Joseph’s brothers went to tend their father’s flocks near Shechem. 13 Israel said to Joseph, “Aren’t your brothers tending the sheep near Shechem? Come, I’ll send you to them.”

And he said, “I’m ready.”

14 Jacob said to him, “Go! Find out how your brothers are and how the flock is, and report back to me.”

So Jacob sent him from the Hebron Valley. When he approached Shechem, 15 a man found him wandering in the field and asked him, “What are you looking for?”

16 Joseph said, “I’m looking for my brothers. Tell me, where are they tending the sheep?”

17 The man said, “They left here. I heard them saying, ‘Let’s go to Dothan.’” So Joseph went after his brothers and found them in Dothan.

18 They saw Joseph in the distance before he got close to them, and they plotted to kill him. 19 The brothers said to each other, “Here comes the big dreamer. 20 Come on now, let’s kill him and throw him into one of the cisterns, and we’ll say a wild animal devoured him. Then we will see what becomes of his dreams!”

21 When Reuben heard what they said, he saved him from them, telling them, “Let’s not take his life.” 22 Reuben said to them, “Don’t spill his blood! Throw him into this desert cistern, but don’t lay a hand on him.” He intended to save Joseph from them and take him back to his father.

23 When Joseph reached his brothers, they stripped off Joseph’s long robe, 24 took him, and threw him into the cistern, an empty cistern with no water in it. 25 When they sat down to eat, they looked up and saw a caravan of Ishmaelites coming from Gilead, with camels carrying sweet resin, medicinal resin, and fragrant resin on their way down to Egypt. 26 Judah said to his brothers, “What do we gain if we kill our brother and hide his blood? 27 Come on, let’s sell him to the Ishmaelites. Let’s not harm him because he’s our brother; he’s family.” His brothers agreed. 28 When some Midianite traders passed by, they pulled Joseph up out of the cistern. They sold him to the Ishmaelites for twenty pieces of silver, and they brought Joseph to Egypt.

29 When Reuben returned to the cistern and found that Joseph wasn’t in it, he tore his clothes. 30 Then he returned to his brothers and said, “The boy’s gone! And I—where can I go now?”

31 His brothers took Joseph’s robe, slaughtered a male goat, and dipped the robe in the blood. 32 They took the long robe, brought it to their father, and said, “We found this. See if it’s your son’s robe or not.”

33 He recognized it and said, “It’s my son’s robe! A wild animal has devoured him. Joseph must have been torn to pieces!” 34 Then Jacob tore his clothes, put a simple mourning cloth around his waist, and mourned for his son for many days. 35 All of his sons and daughters got up to comfort him, but he refused to be comforted, telling them, “I’ll go to my grave mourning for my son.” And Joseph’s father wept for him. 36 Meanwhile the Midianites had sold Joseph to the Egyptians, to Potiphar, Pharaoh’s chief officer, commander of the royal guard.

Mark 7

What contaminates a life?

The Pharisees and some legal experts from Jerusalem gathered around Jesus. They saw some of his disciples eating food with unclean hands. (They were eating without first ritually purifying their hands through washing. The Pharisees and all the Jews don’t eat without first washing their hands carefully. This is a way of observing the rules handed down by the elders. Upon returning from the marketplace, they don’t eat without first immersing themselves. They observe many other rules that have been handed down, such as the washing of cups, jugs, pans, and sleeping mats.) So the Pharisees and legal experts asked Jesus, “Why are your disciples not living according to the rules handed down by the elders but instead eat food with ritually unclean hands?”

He replied, “Isaiah really knew what he was talking about when he prophesied about you hypocrites. He wrote,

This people honors me with their lips,
    but their hearts are far away from me.
Their worship of me is empty
    since they teach instructions that are human words.[a]

You ignore God’s commandment while holding on to rules created by humans and handed down to you.” Jesus continued, “Clearly, you are experts at rejecting God’s commandment in order to establish these rules. 10 Moses said, Honor your father and your mother,[b] and The person who speaks against father or mother will certainly be put to death.[c] 11 But you say, ‘If you tell your father or mother, “Everything I’m expected to contribute to you is corban(that is, a gift I’m giving to God),” 12 then you are no longer required to care for your father or mother.’ 13 In this way you do away with God’s word in favor of the rules handed down to you, which you pass on to others. And you do a lot of other things just like that.”

14 Then Jesus called the crowd again and said, “Listen to me, all of you, and understand. 15 Nothing outside of a person can enter and contaminate a person in God’s sight; rather, the things that come out of a person contaminate the person.”[d]

17 After leaving the crowd, he entered a house where his disciples asked him about that riddle. 18 He said to them, “Don’t you understand either? Don’t you know that nothing from the outside that enters a person has the power to contaminate? 19 That’s because it doesn’t enter into the heart but into the stomach, and it goes out into the sewer.” By saying this, Jesus declared that no food could contaminate a person in God’s sight. 20 “It’s what comes out of a person that contaminates someone in God’s sight,” he said. 21 “It’s from the inside, from the human heart, that evil thoughts come: sexual sins, thefts, murders, 22 adultery, greed, evil actions, deceit, unrestrained immorality, envy, insults, arrogance, and foolishness. 23 All these evil things come from the inside and contaminate a person in God’s sight.”

An immigrant’s daughter is delivered

24 Jesus left that place and went into the region of Tyre. He didn’t want anyone to know that he had entered a house, but he couldn’t hide. 25 In fact, a woman whose young daughter was possessed by an unclean spirit heard about him right away. She came and fell at his feet. 26 The woman was Greek, Syrophoenician by birth. She begged Jesus to throw the demon out of her daughter. 27 He responded, “The children have to be fed first. It isn’t right to take the children’s bread and toss it to the dogs.”

28 But she answered, “Lord, even the dogs under the table eat the children’s crumbs.”

29 “Good answer!” he said. “Go on home. The demon has already left your daughter.” 30 When she returned to her house, she found the child lying on the bed and the demon gone.

A deaf man is healed

31 After leaving the region of Tyre, Jesus went through Sidon toward the Galilee Sea through the region of the Ten Cities. 32 Some people brought to him a man who was deaf and could hardly speak, and they begged him to place his hand on the man for healing. 33 Jesus took him away from the crowd by himself and put his fingers in the man’s ears. Then he spit and touched the man’s tongue. 34 Looking into heaven, Jesus sighed deeply and said, “Ephphatha,” which means, “Open up.” 35 At once, his ears opened, his twisted tongue was released, and he began to speak clearly.

36 Jesus gave the people strict orders not to tell anyone. But the more he tried to silence them, the more eagerly they shared the news. 37 People were overcome with wonder, saying, “He does everything well! He even makes the deaf to hear and gives speech to those who can’t speak.”

Job 3

Job responds differently

Afterward, Job spoke up and cursed the day he was born.

Job said:
Perish the day I was born,
    the night someone said,
    “A boy has been conceived.”
That day—let it be darkness;
    may God above ignore it,
    and light not shine on it.
May deepest darkness claim it
    and a cloud linger over it;
    may all that darkens the day terrify it.
May gloom seize that night;
    may it not be counted in the days of a year;
    may it not appear in the months.
May that night be childless;
    may no happy singing come in it.
May those who curse the day curse it,
    those with enough skill to awaken Leviathan.
May its evening stars stay dark;
    may it wait in vain for light;
    may it not see dawn’s gleam,
10     because it didn’t close the doors of my mother’s womb,[a]
    didn’t hide trouble from my eyes.

Job laments his misfortune

11 Why didn’t I die at birth,
    come forth from the womb and die?
12 Why did knees receive me
    and breasts let me nurse?
13 For now I would be lying down quietly;
    I’d sleep; rest would be mine
14         with kings and earth’s advisors,
        who rebuild ruins for themselves,
15         or with princes who have gold,
        who fill their houses with silver.
16 Or why wasn’t I like a buried miscarried infant,
    like babies who never see light?
17 There the wicked rage no more;
    there the weak rest.
18 Prisoners are entirely at ease;
    they don’t hear a boss’s voice.
19 Both small and great are there;
    a servant is free from his masters.
20 Why is light given to the hard worker,
    life to those bitter of soul,
21     those waiting in vain for death,
        who search for it more than for treasure,
22     who rejoice excitedly,
        who are thrilled when they find a grave?
23 Why is light given[b] to the person whose way is hidden,
    whom God has fenced in?
24 My groans become my bread;
    my roars pour out like water.
25 Because I was afraid of something awful,
    and it arrived;
    what I dreaded came to me.
26 I had no ease, quiet, or rest,
    and trembling came.

Romans 7

Freedom from the Law

Brothers and sisters, I’m talking to you as people who know the Law. Don’t you know that the Law has power over someone only as long as he or she lives? A married woman is united with her husband under the Law while he is alive. But if her husband dies, she is released from the Law concerning her husband. So then, if she lives with another man while her husband is alive, she’s committing adultery. But if her husband dies, she’s free from the Law, so she won’t be committing adultery if she marries someone else. Therefore, my brothers and sisters, you also died with respect to the Law through the body of Christ, so that you could be united with someone else. You are united with the one who was raised from the dead so that we can bear fruit for God. When we were self-centered, the sinful passions aroused through the Law were at work in all the parts of our body, so that we bore fruit for death. But now we have been released from the Law. We have died with respect to the thing that controlled us, so that we can be slaves in the new life under the Spirit, not in the old life under the written Law.

The function of the Law

So what are we going to say? That the Law is sin? Absolutely not! But I wouldn’t have known sin except through the Law. I wouldn’t have known the desire for what others have if the Law had not said, Don’t desire to take what others have.[a] But sin seized the opportunity and used this commandment to produce all kinds of desires in me. Sin is dead without the Law. I used to be alive without the Law, but when the commandment came, sin sprang to life, 10 and I died. So the commandment that was intended to give life brought death. 11 Sin seized the opportunity through the commandment, deceived me, and killed me. 12 So the Law itself is holy, and the commandment is holy, righteous, and good.

Living under the Law

13 So did something good bring death to me? Absolutely not! But sin caused my death through something good so that sin would be exposed as sin. That way sin would become even more thoroughly sinful through the commandment. 14 We know that the Law is spiritual, but I’m made of flesh and blood, and I’m sold as a slave to sin. 15 I don’t know what I’m doing, because I don’t do what I want to do. Instead, I do the thing that I hate. 16 But if I’m doing the thing that I don’t want to do, I’m agreeing that the Law is right. 17 But now I’m not the one doing it anymore. Instead, it’s sin that lives in me. 18 I know that good doesn’t live in me—that is, in my body. The desire to do good is inside of me, but I can’t do it. 19 I don’t do the good that I want to do, but I do the evil that I don’t want to do. 20 But if I do the very thing that I don’t want to do, then I’m not the one doing it anymore. Instead, it is sin that lives in me that is doing it.

21 So I find that, as a rule, when I want to do what is good, evil is right there with me. 22 I gladly agree with the Law on the inside, 23 but I see a different law at work in my body. It wages a war against the law of my mind and takes me prisoner with the law of sin that is in my body. 24 I’m a miserable human being. Who will deliver me from this dead corpse? 25 Thank God through Jesus Christ our Lord! So then I’m a slave to God’s Law in my mind, but I’m a slave to sin’s law in my body.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible