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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Common English Bible (CEB)
Version
Genesis 38

Tamar’s place in Judah’s family

38 At that time, Judah moved away from his brothers and settled near an Adullamite named Hirah. There Judah saw the daughter of a Canaanite whose name was Shua, and he married her. After he slept with her, she became pregnant and gave birth to a son, whom she[a] named Er. She became pregnant again, gave birth to a son, and named him Onan. Then she gave birth to one more son and named him Shelah. She was in Chezib when she gave birth to him.

Judah married his oldest son Er to a woman named Tamar. But the Lord considered Judah’s oldest son Er immoral, and the Lord put him to death. Judah said to Onan, “Go to your brother’s wife, do your duty as her brother-in-law, and provide children for your brother.” Onan knew the children wouldn’t be his so when he slept with his brother’s wife, he wasted his semen on the ground, so he wouldn’t give his brother children. 10 The Lord considered what he did as wrong and put him to death too. 11 Judah said to Tamar his daughter-in-law, “Stay as a widow in your father’s household until my son Shelah grows up.” He thought Shelah would die like his brothers had. So Tamar went and lived in her father’s household.

12 After a long time, Judah’s wife the daughter of Shua died. Then, after a period of mourning, he and his neighbor Hirah the Adullamite went up to Timnah, to those who were shearing his sheep. 13 Tamar was told, “Your father-in-law is now on his way up to Timnah to shear his sheep.” 14 So Tamar took off the clothing she wore as a widow, covered herself with a veil, put on makeup,[b] and sat down at the entrance to Enaim on the road to Timnah, since she realized that although Shelah had already grown up, she hadn’t been given to him as a wife.

15 Judah saw her and thought she was a prostitute because she had covered her face. 16 He turned to her beside the road and said, “Let me sleep with you,” because he didn’t know she was his daughter-in-law.

She said, “What will you give me for sleeping with you?”

17 He said, “I will give you a kid goat from my flock.”

She said, “Only if you give me some deposit, as security to guarantee that you will send it.”

18 He said, “What kind of deposit should I give you?”

And she said, “Your seal, its cord, and the staff in your hand.” He gave these to her, slept with her, and she became pregnant by him.

19 Then she got up, left, and took off her veil, dressing once again in the clothing she wore as a widow. 20 Judah sent the kid goat with his neighbor Hirah the Adullamite so he could take back the deposits from the woman, but he couldn’t find her. 21 He asked the locals of that place, “Where’s the consecrated worker[c] who was at Enaim on the road?”

But they said, “There’s no consecrated worker here.”

22 So he went back to Judah and said, “I couldn’t find her. The locals even said, ‘There’s no holy woman here.’”

23 Judah said, “Let her keep everything so we aren’t laughed at. I did send this kid goat, but you couldn’t find her.”

24 About three months later, Judah was told, “Your daughter-in-law Tamar has become a prostitute and is now pregnant because of it.”

And Judah said, “Bring her out so that she may be burned.”

25 When she was brought out, she sent this message to her father-in-law, “I’m pregnant by the man who owns these things. See if you recognize whose seal, cord, and staff these are.”

26 Judah recognized them and said, “She’s more righteous than I am, because I didn’t allow her to marry my son Shelah.” Judah never knew her intimately again.

27 When she gave birth, she discovered she had twins in her womb. 28 At birth, one boy put out his hand, and the midwife took it and tied a red thread on his hand, saying, “This one came out first.” 29 As soon as he pulled his hand back, his brother came out, and she said, “You’ve burst out on your own.” So he was named Perez.[d] 30 Afterward, his brother with the red thread on his hand came out, and he was named Zerah.[e]

Mark 8

Jesus feeds four thousand people

In those days there was another large crowd with nothing to eat. Jesus called his disciples and told them, “I feel sorry for the crowd because they have been with me for three days and have nothing to eat. If I send them away hungry to their homes, they won’t have enough strength to travel, for some have come a long distance.”

His disciples responded, “How can anyone get enough food in this wilderness to satisfy these people?”

Jesus asked, “How much bread do you have?”

They said, “Seven loaves.”

He told the crowd to sit on the ground. He took the seven loaves, gave thanks, broke them apart, and gave them to his disciples to distribute; and they gave the bread to the crowd. They also had a few fish. He said a blessing over them, then gave them to the disciples to hand out also. They ate until they were full. They collected seven baskets full of leftovers. This was a crowd of about four thousand people! Jesus sent them away, 10 then got into a boat with his disciples and went over to the region of Dalmanutha.

Looking for proof

11 The Pharisees showed up and began to argue with Jesus. To test him, they asked for a sign from heaven. 12 With an impatient sigh, Jesus said, “Why does this generation look for a sign? I assure you that no sign will be given to it.” 13 Leaving them, he got back in the boat and crossed to the other side of the lake.

Understanding about the bread

14 Jesus’ disciples had forgotten to bring any bread, so they had only one loaf with them in the boat. 15 He gave them strict orders: “Watch out and be on your guard for the yeast of the Pharisees as well as the yeast of Herod.”

16 The disciples discussed this among themselves, “He said this because we have no bread.”

17 Jesus knew what they were discussing and said, “Why are you talking about the fact that you don’t have any bread? Don’t you grasp what has happened? Don’t you understand? Are your hearts so resistant to what God is doing? 18 Don’t you have eyes? Why can’t you see? Don’t you have ears? Why can’t you hear? Don’t you remember? 19 When I broke five loaves of bread for those five thousand people, how many baskets full of leftovers did you gather?”

They answered, “Twelve.”

20 “And when I broke seven loaves of bread for those four thousand people, how many baskets full of leftovers did you gather?”

They answered, “Seven.”

21 Jesus said to them, “And you still don’t understand?”

A blind man is healed

22 Jesus and his disciples came to Bethsaida. Some people brought a blind man to Jesus and begged him to touch and heal him. 23 Taking the blind man’s hand, Jesus led him out of the village. After spitting on his eyes and laying his hands on the man, he asked him, “Do you see anything?”

24 The man looked up and said, “I see people. They look like trees, only they are walking around.”

25 Then Jesus placed his hands on the man’s eyes again. He looked with his eyes wide open, his sight was restored, and he could see everything clearly. 26 Then Jesus sent him home, saying, “Don’t go into the village!”

Jesus predicts his death

27 Jesus and his disciples went into the villages near Caesarea Philippi. On the way he asked his disciples, “Who do people say that I am?”

28 They told him, “Some say John the Baptist, others Elijah, and still others one of the prophets.”

29 He asked them, “And what about you? Who do you say that I am?”

Peter answered, “You are the Christ.” 30 Jesus ordered them not to tell anyone about him.

31 Then Jesus began to teach his disciples: “The Human One[a] must suffer many things and be rejected by the elders, chief priests, and the legal experts, and be killed, and then, after three days, rise from the dead.” 32 He said this plainly. But Peter took hold of Jesus and, scolding him, began to correct him. 33 Jesus turned and looked at his disciples, then sternly corrected Peter: “Get behind me, Satan. You are not thinking God’s thoughts but human thoughts.”

34 After calling the crowd together with his disciples, Jesus said to them, “All who want to come after me must say no to themselves, take up their cross, and follow me. 35 All who want to save their lives will lose them. But all who lose their lives because of me and because of the good news will save them. 36 Why would people gain the whole world but lose their lives? 37 What will people give in exchange for their lives? 38 Whoever is ashamed of me and my words in this unfaithful and sinful generation, the Human One[b] will be ashamed of that person when he comes in the Father’s glory with the holy angels.”

Job 4

Eliphaz tries to comfort Job

Then Eliphaz, a native of Teman, responded:

If one tries to answer you, will you be annoyed?
    But who can hold words back?
Look, you’ve instructed many
    and given strength to drooping hands.
Your words have raised up the falling;
    you’ve steadied failing knees.
But now it comes to you, and you are dismayed;
    it has struck you, and you are frightened.
Isn’t your religion the source of[a] your confidence;
    the integrity of your conduct, the source of your hope?

Sinners don’t live long

Think! What innocent person has ever perished?
    When have those who do the right thing been destroyed?
As I’ve observed, those who plow sin
    and sow trouble will harvest it.
When God breathes deeply, they perish;
    by a breath of his nostril they are annihilated.
10 The roar of a lion and snarl of the king of beasts—
    yet the teeth of lions are shattered;
11         the lion perishes without prey,
            and its cubs are scattered.

A frightening dream

12 But a word sneaked up on me;
    my ears caught a hint of it.
13 In profound thoughts, visions of night,
    when deep sleep falls on people,
14         fear and dread struck me;
            all of my bones shook.
15 A breeze swept by my face;
    the hair of my skin bristled.
16 It stopped. I didn’t recognize its visible form,
    although a figure was in front of my eyes.
Silence! Then I heard a voice:
17     “Can a human be more righteous than God,
        a person purer than their maker?”

Its interpretation

18 If he doesn’t trust his servants
        and levels a charge against his messengers,
19     how much less those who dwell in houses of clay,
        whose foundations are in dust,
        and who are crushed like a moth?
20 They are smashed between morning and evening;
    they perish forever without anyone knowing.
21 Isn’t their tent cord pulled up?
    They die without wisdom.[b]

Romans 8

Set free by the Spirit

So now there isn’t any condemnation for those who are in Christ Jesus. The law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. God has done what was impossible for the Law, since it was weak because of selfishness. God condemned sin in the body by sending his own Son to deal with sin in the same body as humans, who are controlled by sin. He did this so that the righteous requirement of the Law might be fulfilled in us. Now the way we live is based on the Spirit, not based on selfishness. People whose lives are based on selfishness think about selfish things, but people whose lives are based on the Spirit think about things that are related to the Spirit. The attitude that comes from selfishness leads to death, but the attitude that comes from the Spirit leads to life and peace. So the attitude that comes from selfishness is hostile to God. It doesn’t submit to God’s Law, because it can’t. People who are self-centered aren’t able to please God.

But you aren’t self-centered. Instead you are in the Spirit, if in fact God’s Spirit lives in you. If anyone doesn’t have the Spirit of Christ, they don’t belong to him. 10 If Christ is in you, the Spirit is your life because of God’s righteousness, but the body is dead because of sin. 11 If the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will give life to your human bodies also, through his Spirit that lives in you.

12 So then, brothers and sisters, we have an obligation, but it isn’t an obligation to ourselves to live our lives on the basis of selfishness. 13 If you live on the basis of selfishness, you are going to die. But if by the Spirit you put to death the actions of the body, you will live. 14 All who are led by God’s Spirit are God’s sons and daughters. 15 You didn’t receive a spirit of slavery to lead you back again into fear, but you received a Spirit that shows you are adopted as his children. With this Spirit, we cry, “Abba, Father.” 16 The same Spirit agrees with our spirit, that we are God’s children. 17 But if we are children, we are also heirs. We are God’s heirs and fellow heirs with Christ, if we really suffer with him so that we can also be glorified with him.

Our suffering and our hope

18 I believe that the present suffering is nothing compared to the coming glory that is going to be revealed to us. 19 The whole creation waits breathless with anticipation for the revelation of God’s sons and daughters. 20 Creation was subjected to frustration, not by its own choice—it was the choice of the one who subjected it—but in the hope 21 that the creation itself will be set free from slavery to decay and brought into the glorious freedom of God’s children. 22 We know that the whole creation is groaning together and suffering labor pains up until now. 23 And it’s not only the creation. We ourselves who have the Spirit as the first crop of the harvest also groan inside as we wait to be adopted and for our bodies to be set free. 24 We were saved in hope. If we see what we hope for, that isn’t hope. Who hopes for what they already see? 25 But if we hope for what we don’t see, we wait for it with patience.

26 In the same way, the Spirit comes to help our weakness. We don’t know what we should pray, but the Spirit himself pleads our case with unexpressed groans. 27 The one who searches hearts knows how the Spirit thinks, because he pleads for the saints, consistent with God’s will. 28 We know that God works all things together for good for the ones who love God, for those who are called according to his purpose. 29 We know this because God knew them in advance, and he decided in advance that they would be conformed to the image of his Son. That way his Son would be the first of many brothers and sisters. 30 Those who God decided in advance would be conformed to his Son, he also called. Those whom he called, he also made righteous. Those whom he made righteous, he also glorified.

31 So what are we going to say about these things? If God is for us, who is against us? 32 He didn’t spare his own Son but gave him up for us all. Won’t he also freely give us all things with him?

33 Who will bring a charge against God’s elect people? It is God who acquits them. 34 Who is going to convict them? It is Christ Jesus who died, even more, who was raised, and who also is at God’s right side. It is Christ Jesus who also pleads our case for us.

35 Who will separate us from Christ’s love? Will we be separated by trouble, or distress, or harassment, or famine, or nakedness, or danger, or sword? 36 As it is written,

We are being put to death all day long for your sake.
    We are treated like sheep for slaughter.[a]

37 But in all these things we win a sweeping victory through the one who loved us. 38 I’m convinced that nothing can separate us from God’s love in Christ Jesus our Lord: not death or life, not angels or rulers, not present things or future things, not powers 39 or height or depth, or any other thing that is created.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible