M’Cheyne Bible Reading Plan
Invasion of locusts
10 Then the Lord said to Moses, “Go to Pharaoh. I’ve made him and his officials stubborn so that I can show them my signs 2 and so that you can tell your children and grandchildren how I overpowered the Egyptians with the signs I did among them. You will know that I am the Lord.”
3 So Moses and Aaron went to Pharaoh and said to him, “This is what the Lord, the Hebrews’ God, says: How long will you refuse to respect me? Let my people go so that they can worship me. 4 Otherwise, if you refuse to let my people go, I’m going to bring locusts into your country tomorrow. 5 They will cover the landscape so that you won’t be able to see the ground. They will eat the last bit of vegetation that was left after the hail. They will eat all your trees growing in the fields. 6 The locusts will fill your houses and all your officials’ houses and all the Egyptians’ houses. Your parents and even your grandparents have never seen anything like it during their entire lifetimes in this fertile land.” Then Moses turned and left Pharaoh.
7 Pharaoh’s officials said to him, “How long will this man trap us in a corner like this? Let the people go so that they can worship the Lord their God. Don’t you get it? Egypt is being destroyed!”
8 So Moses and Aaron were brought back to Pharaoh, and he said to them, “Go! Worship the Lord your God! But who exactly is going with you?”
9 Moses said, “We’ll go with our young and old, with our sons and daughters, and with our flocks and herds, because we all must observe the Lord’s festival.”
10 Pharaoh said to them, “Yes, the Lord will be with you, all right, especially if I let your children go with you! Obviously, you are plotting some evil scheme. 11 No way! Only your men can go and worship the Lord, because that’s what you asked for.” Then Pharaoh had them chased out of his presence.
12 Then the Lord said to Moses: “Stretch out your hand over the land of Egypt so that the locusts will swarm over the land of Egypt and eat all of the land’s grain and everything that the hail left.” 13 So Moses stretched out his shepherd’s rod over the land of Egypt, and the Lord made an east wind blow over the land all that day and all that night. When morning came, the east wind had carried in the locusts. 14 The locusts swarmed over the whole land of Egypt and settled on the whole country. Such a huge swarming of locusts had never happened before and would never happen ever again. 15 They covered the whole landscape so that the land turned black with them. They ate all of the land’s grain and all of the orchards’ fruit that the hail had left. Nothing green was left in any orchard or in any grain field in the whole land of Egypt.
16 Pharaoh called urgently for Moses and Aaron and said, “I’ve sinned against the Lord your God and against you. 17 Please forgive my sin this time. Pray to the Lord your God just to take this deathly disaster away from me.”
18 So Moses left Pharaoh and prayed to the Lord. 19 The Lord turned the wind into a very strong west wind that lifted the locusts and drove them into the Reed Sea.[a] Not a single locust was left in the whole country of Egypt. 20 But the Lord made Pharaoh stubborn so that he wouldn’t let the Israelites go.
Darkness covers Egypt
21 Then the Lord said to Moses, “Raise your hand toward the sky so that darkness spreads over the land of Egypt, a darkness that you can feel.” 22 So Moses raised his hand toward the sky, and an intense darkness fell on the whole land of Egypt for three days. 23 People couldn’t see each other, and they couldn’t go anywhere for three days. But the Israelites all had light where they lived.
24 Then Pharaoh called Moses and said, “Go! Worship the Lord! Only your flocks and herds need to stay behind. Even your children can go with you.”
25 But Moses said, “You need to let us have sacrifices and entirely burned offerings to present to the Lord our God. 26 So our livestock must go with us. Not one animal can be left behind. We’ll need some of them for worshipping the Lord our God. We won’t know which to use to worship the Lord until we get there.”
27 But the Lord made Pharaoh stubborn so that he wasn’t willing to let them go. 28 Pharaoh said to him, “Get out of here! Make sure you never see my face again, because the next time you see my face you will die.”
29 Moses said, “You’ve said it! I’ll never see your face again!”
Demand for genuine change
13 Some who were present on that occasion told Jesus about the Galileans whom Pilate had killed while they were offering sacrifices. 2 He replied, “Do you think the suffering of these Galileans proves that they were more sinful than all the other Galileans? 3 No, I tell you, but unless you change your hearts and lives, you will die just as they did. 4 What about those eighteen people who were killed when the tower of Siloam fell on them? Do you think that they were more guilty of wrongdoing than everyone else who lives in Jerusalem? 5 No, I tell you, but unless you change your hearts and lives, you will die just as they did.”
6 Jesus told this parable: “A man owned a fig tree planted in his vineyard. He came looking for fruit on it and found none. 7 He said to his gardener, ‘Look, I’ve come looking for fruit on this fig tree for the past three years, and I’ve never found any. Cut it down! Why should it continue depleting the soil’s nutrients?’ 8 The gardener responded, ‘Lord, give it one more year, and I will dig around it and give it fertilizer. 9 Maybe it will produce fruit next year; if not, then you can cut it down.’”
Healing on a Sabbath
10 Jesus was teaching in one of the synagogues on the Sabbath. 11 A woman was there who had been disabled by a spirit for eighteen years. She was bent over and couldn’t stand up straight. 12 When he saw her, Jesus called her to him and said, “Woman, you are set free from your sickness.” 13 He placed his hands on her and she straightened up at once and praised God.
14 The synagogue leader, incensed that Jesus had healed on the Sabbath, responded, “There are six days during which work is permitted. Come and be healed on those days, not on the Sabbath day.”
15 The Lord replied, “Hypocrites! Don’t each of you on the Sabbath untie your ox or donkey from its stall and lead it out to get a drink? 16 Then isn’t it necessary that this woman, a daughter of Abraham, bound by Satan for eighteen long years, be set free from her bondage on the Sabbath day?” 17 When he said these things, all his opponents were put to shame, but all those in the crowd rejoiced at all the extraordinary things he was doing.
Growth of God’s kingdom
18 Jesus asked, “What is God’s kingdom like? To what can I compare it? 19 It’s like a mustard seed that someone took and planted in a garden. It grew and developed into a tree and the birds in the sky nested in its branches.”
20 Again he said, “To what can I compare God’s kingdom? 21 It’s like yeast, which a woman took and hid in a bushel of wheat flour until the yeast had worked its way through the whole.”
Who will be saved?
22 Jesus traveled through cities and villages, teaching and making his way to Jerusalem. 23 Someone said to him, “Lord, will only a few be saved?”
Jesus said to them, 24 “Make every effort to enter through the narrow gate. Many, I tell you, will try to enter and won’t be able to. 25 Once the owner of the house gets up and shuts the door, then you will stand outside and knock on the door, saying, ‘Lord, open the door for us.’ He will reply, ‘I don’t know you or where you are from.’ 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ 27 He will respond, ‘I don’t know you or where you are from. Go away from me, all you evildoers!’[a] 28 There will be weeping and grinding of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s kingdom, but you yourselves will be thrown out. 29 People will come from east and west, north and south, and sit down to eat in God’s kingdom. 30 Look! Those who are last will be first and those who are first will be last.”
Sorrow for Jerusalem
31 At that time, some Pharisees approached Jesus and said, “Go! Get away from here, because Herod wants to kill you.”
32 Jesus said to them, “Go, tell that fox, ‘Look, I’m throwing out demons and healing people today and tomorrow, and on the third day I will complete my work. 33 However, it’s necessary for me to travel today, tomorrow, and the next day because it’s impossible for a prophet to be killed outside of Jerusalem.’
34 “Jerusalem, Jerusalem, you who kill the prophets and stone those who were sent to you! How often I have wanted to gather your people just as a hen gathers her chicks under her wings. But you didn’t want that. 35 Look, your house is abandoned. I tell you, you won’t see me until the time comes when you say, Blessings on the one who comes in the Lord’s name.”[b]
Expertise in mining
28 There is a sure source of silver,
a place where gold is refined.
2 Iron is taken from the earth;
rock is smelted into copper.
3 Humans[a] put an end to darkness,
dig for ore to the farthest depths,
into stone in utter darkness,
4 open a shaft away from any inhabitant,
places forgotten by those on foot,
apart from any human they hang and sway.
5 Earth—from it comes food—
is turned over below ground as by fire.[b]
6 Its rocks are the source for lapis lazuli;
there is gold dust in it.
7 A path—
no bird of prey knows it;
a hawk’s eye hasn’t seen it;
8 proud beasts haven’t trodden on it;
a lion hasn’t crossed over it.
9 Humans thrust their hands into flint,
pull up mountains from their roots,
10 cut channels into rocks;
their eyes see everything precious.
11 They dam up the sources of rivers;
hidden things come to light.
Wisdom’s value
12 But wisdom, where can it be found;
where is the place of understanding?
13 Humankind doesn’t know its value;
it isn’t found in the land of the living.
14 The Deep[c] says, “It’s not with me”;
the Sea[d] says, “Not alongside me!”
15 It can’t be bought with gold;
its price can’t be measured in silver,
16 can’t be weighed against gold from Ophir,
with precious onyx or lapis lazuli.
17 Neither gold nor glass can compare with it;
she can’t be acquired with gold jewelry.
18 Coral and jasper shouldn’t be mentioned;
the price of wisdom is more than rubies.
19 Cushite topaz won’t compare with her;
she can’t be set alongside pure gold.
20 But wisdom, where does she come from?
Where is the place of understanding?
21 She’s hidden from the eyes of all the living,
concealed from birds of the sky.
22 Destruction[e] and Death have said,
“We’ve heard a report of her.”
23 God understands her way;
he knows her place;
24 for he looks to the ends of the earth
and surveys everything beneath the heavens.
25 In order to weigh the wind,
to prepare a measure for waters,
26 when he made a decree for the rain,
a path for thunderbolts,
27 then he observed it, spoke of it,
established it, searched it out,
28 and said to humankind: “Look,
the fear of the Lord is wisdom;
turning from evil is understanding.”
Spiritual gifts and church order
14 Pursue love, and use your ambition to try to get spiritual gifts but especially so that you might prophesy. 2 This is because those who speak in a tongue don’t speak to people but to God; no one understands it—they speak mysteries by the Spirit. 3 Those who prophesy speak to people, building them up, and giving them encouragement and comfort. 4 People who speak in a tongue build up themselves; those who prophesy build up the church. 5 I wish that all of you spoke in tongues, but I’d rather you could prophesy. Those who prophesy are more important than those who speak in tongues, unless they are able to interpret them so that the church might be built up. 6 After all, brothers and sisters, if I come to you speaking in tongues, how will I help you unless I speak to you with a revelation, some knowledge, a prophecy, or a teaching? 7 Likewise, things that aren’t alive like a harp or a lyre can make a sound, but if there aren’t different notes in the sounds they make, how will the tune from the harp or the lyre be recognized? 8 And if a trumpet call is unrecognizable, then who will prepare for battle? 9 It’s the same way with you: If you don’t use language that is easy to understand when you speak in a tongue, then how will anyone understand what is said? 10 It will be as if you are speaking into the air! There are probably many language families in the world, and none of them are without meaning. 11 So if I don’t know the meaning of the language, then I will be like a foreigner to those who speak it, and they will be like foreigners to me. 12 The same holds true for you: since you are ambitious for spiritual gifts, use your ambition to try to work toward being the best at building up the church.
13 Therefore, those who speak in a tongue should pray to be able to interpret. 14 If I pray in a tongue, my spirit prays but my mind isn’t productive. 15 What should I do? I’ll pray in the Spirit, but I’ll pray with my mind too; I’ll sing a psalm in the Spirit, but I’ll sing the psalm with my mind too. 16 After all, if you praise God in the Spirit, how will the people who aren’t trained in that language say “Amen!” to your thanksgiving, when they don’t know what you are saying? 17 You may offer a beautiful prayer of thanksgiving, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 But in the church I’d rather speak five words in my right mind than speak thousands of words in a tongue so that I can teach others.
20 Brothers and sisters, don’t be like children in the way you think. Well, be babies when it comes to evil, but be adults in your thinking. 21 In the Law it is written: I will speak to this people with foreign languages and foreigners’ lips, but they will not even listen to me this way,[a] says the Lord. 22 So then, tongues are a sign for those who don’t believe, not for those who believe. But prophecy is a sign for believers, not for those who don’t believe. 23 So suppose that the whole church is meeting and everyone is speaking in tongues. If people come in who are outsiders or unbelievers, won’t they say that you are out of your minds? 24 But if everyone is prophesying when an unbeliever or outsider comes in, they are tested by all and called to account by all. 25 The secrets of their hearts are brought to light. When that happens, they will fall on their faces and worship God, proclaiming out loud that truly God is among you!
26 What is the outcome of this, brothers and sisters? When you meet together, each one has a psalm, a teaching, a revelation, a tongue, or an interpretation. All these things must be done to build up the church. 27 If some speak in a tongue, then let two or at most three speak, one at a time, and someone must interpret. 28 However, if there is no interpreter, then they should keep quiet in the meeting. They should speak privately to themselves and to God. 29 In the case of prophets, let two or three speak and have the rest evaluate what is said. 30 And if some revelation comes to someone else who is sitting down, the first one should be quiet. 31 You can all prophesy one at a time so that everyone can learn and be encouraged. 32 The spirits of prophets are under the control of the prophets. 33 God isn’t a God of disorder but of peace. Like in all the churches of God’s people, 34 the women should be quiet during the meeting. They are not allowed to talk. Instead, they need to get under control, just as the Law says. 35 If they want to learn something, they should ask their husbands at home. It is disgraceful for a woman to talk during the meeting.
36 Did the word of God originate with you? Has it come only to you? 37 If anyone thinks that they are prophets or “spiritual people,” then let them recognize that what I’m writing to you is the Lord’s command. 38 If someone doesn’t recognize this, they aren’t recognized. 39 So then, brothers and sisters, use your ambition to try to get the gift of prophecy, but don’t prevent speaking in tongues. 40 Everything should be done with dignity and in proper order.
Copyright © 2011 by Common English Bible