M’Cheyne Bible Reading Plan
Joseph interprets Pharaoh’s dreams
41 Two years later, Pharaoh dreamed that he was standing near the Nile. 2 In front of him, seven healthy-looking, fattened cows climbed up out of the Nile and grazed on the reeds. 3 Just then, seven other cows, terrible-looking and scrawny, climbed up out of the Nile after them and stood beside them on the bank of the Nile. 4 The terrible-looking, scrawny cows devoured the seven healthy-looking, fattened cows. Then Pharaoh woke up. 5 He went back to sleep and had a second dream, in which seven ears of grain, full and healthy, grew on a single stalk. 6 Just then, seven ears of grain, scrawny and scorched by the east wind, sprouted after them, 7 and the scrawny ears swallowed up the full and well-formed ears. Then Pharaoh woke up and realized it was a dream. 8 In the morning, he was disturbed and summoned all of Egypt’s religious experts[a] and all of its advisors. Pharaoh described his dreams[b] to them, but they couldn’t interpret them for Pharaoh.
9 Then the chief wine steward spoke to Pharaoh: “Today I’ve just remembered my mistake. 10 Pharaoh was angry with his servants and put me and the chief baker under arrest with the commander of the royal guard. 11 We both dreamed one night, he and I, and each of our dreams had its own interpretation. 12 A young Hebrew man, a servant of the commander of the royal guard, was with us. We described our dreams to him, and he interpreted our dreams for us, giving us an interpretation for each dream. 13 His interpretations came true exactly: Pharaoh restored me to my position but hanged him.”
14 So Pharaoh summoned Joseph, and they quickly brought him from the dungeon. He shaved, changed clothes, and appeared before Pharaoh. 15 Pharaoh said to Joseph, “I had a dream, but no one could interpret it. Then I heard that when you hear a dream, you can interpret it.”
16 Joseph answered Pharaoh, “It’s not me. God will give Pharaoh a favorable response.”
17 So Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile. 18 In front of me, seven fattened, stout cows climbed up out of the Nile and grazed on the reeds. 19 Just then, seven other cows, weak and frail and thin, climbed up after them. I’ve never seen such awful cows in all the land of Egypt. 20 Then the thin, frail cows devoured the first seven, fattened cows. 21 But after they swallowed them whole, no one would have known it. They looked just as bad as they had before. Then I woke up. 22 I went to sleep again[c] and saw in my dream seven full and healthy ears of grain growing on one stalk. 23 Just then, seven hard and thin ears of grain, scorched by the east wind, sprouted after them, 24 and the thin ears swallowed up the healthy ears. I told the religious experts,[d] but they couldn’t explain it to me.”
25 Joseph said to Pharaoh, “Pharaoh has actually had one dream. God has announced to Pharaoh what he is about to do. 26 The seven healthy cows are seven years, and the seven healthy ears of grain are seven years. It’s actually one dream. 27 The seven thin and frail cows, climbing up after them, are seven years. The seven thin ears of grain, scorched by the east wind, are seven years of famine. 28 It’s just as I told Pharaoh: God has shown Pharaoh what he is about to do. 29 Seven years of great abundance are now coming throughout the entire land of Egypt. 30 After them, seven years of famine will appear, and all of the abundance in the land of Egypt will be forgotten. The famine will devastate the land. 31 No one will remember the abundance in the land because the famine that follows will be so very severe. 32 The dream occurred to Pharaoh twice because God has determined to do it, and God will make it happen soon.
Joseph’s rise to power
33 “Now Pharaoh should find an intelligent, wise man and give him authority over the land of Egypt. 34 Then Pharaoh should appoint administrators over the land and take one-fifth of all the produce of the land of Egypt during the seven years of abundance. 35 During the good years that are coming, they should collect all such food and store the grain under Pharaoh’s control, protecting the food in the cities. 36 This food will be reserved for the seven years of famine to follow in the land of Egypt so that the land won’t be ravaged by the famine.”
37 This advice seemed wise to Pharaoh and all his servants, 38 and Pharaoh said to his servants, “Can we find a man with more God-given gifts[e] than this one?” 39 Then Pharaoh said to Joseph, “Since God has made all this known to you, no one is as intelligent and wise as you are. 40 You will be in charge of my kingdom,[f] and all my people will obey[g] your command. Only as the enthroned king will I be greater than you.” 41 Pharaoh said to Joseph, “Know this: I’ve given you authority over the entire land of Egypt.” 42 Pharaoh took his signet ring from his hand and put it on Joseph’s hand, he dressed him in linen clothes, and he put a gold necklace around his neck. 43 He put Joseph on the chariot of his second-in-command, and everyone in front of him cried out, “Attention!”[h] So Pharaoh installed him over the entire land of Egypt. 44 Pharaoh said to Joseph, “I am Pharaoh; no one will do anything or go anywhere in all the land of Egypt without your permission.” 45 Pharaoh renamed Joseph, Zaphenath-paneah, and married him to Asenath, the daughter of Potiphera the priest of Heliopolis.[i]
Then Joseph assumed control of the land of Egypt. 46 Joseph was 30 years old when he began to serve Pharaoh, Egypt’s king, when he left Pharaoh’s court and traveled through the entire land of Egypt. 47 During the seven years of abundance, the land produced plentifully. 48 He collected all of the food during the seven years of abundance[j] in the land of Egypt, and stored the food in cities. In each city, he stored the food from the fields surrounding it. 49 Joseph amassed grain like the sand of the sea. There was so much that he stopped trying to measure it because it was beyond measuring. 50 Before the years of famine arrived, Asenath the daughter of Potiphera, priest of Heliopolis,[k] gave birth to two sons for Joseph. 51 Joseph named the oldest son Manasseh,[l] “because,” he said, “God has helped me forget all of my troubles and everyone in my father’s household.” 52 He named the second Ephraim,[m] “because,” he said, “God has given me children in the land where I’ve been treated harshly.”
53 The seven years of abundance in the land of Egypt came to an end, 54 and the seven years of famine began, just as Joseph had said. The famine struck every country, but the entire land of Egypt had bread. 55 When the famine ravaged the entire land of Egypt and the people pleaded to Pharaoh for bread, Pharaoh said to all of the Egyptians, “Go to Joseph. Do whatever he tells you.” 56 The famine covered every part of the land, and Joseph opened all of the granaries[n] and sold grain to the Egyptians. In the land of Egypt, the famine became more and more severe. 57 Every country came to Egypt to buy grain from Joseph, because in every country the famine had also become more severe.
Jesus enters Jerusalem
11 When Jesus and his followers approached Jerusalem, they came to Bethphage and Bethany at the Mount of Olives. Jesus gave two disciples a task, 2 saying to them, “Go into the village over there. As soon as you enter it, you will find tied up there a colt that no one has ridden. Untie it and bring it here. 3 If anyone says to you, ‘Why are you doing this?’ say, ‘Its master needs it, and he will send it back right away.’”
4 They went and found a colt tied to a gate outside on the street, and they untied it. 5 Some people standing around said to them, “What are you doing, untying the colt?” 6 They told them just what Jesus said, and they left them alone. 7 They brought the colt to Jesus and threw their clothes upon it, and he sat on it. 8 Many people spread out their clothes on the road while others spread branches cut from the fields. 9 Those in front of him and those following were shouting, “Hosanna! Blessings on the one who comes in the name of the Lord![a] 10 Blessings on the coming kingdom of our ancestor David! Hosanna in the highest!” 11 Jesus entered Jerusalem and went into the temple. After he looked around at everything, because it was already late in the evening, he returned to Bethany with the Twelve.
Fig tree and the temple
12 The next day, after leaving Bethany, Jesus was hungry. 13 From far away, he noticed a fig tree in leaf, so he went to see if he could find anything on it. When he came to it, he found nothing except leaves, since it wasn’t the season for figs. 14 So he said to it, “No one will ever again eat your fruit!” His disciples heard this.
15 They came into Jerusalem. After entering the temple, he threw out those who were selling and buying there. He pushed over the tables used for currency exchange and the chairs of those who sold doves. 16 He didn’t allow anyone to carry anything through the temple. 17 He taught them, “Hasn’t it been written, My house will be called a house of prayer for all nations?[b] But you’ve turned it into a hideout for crooks.”[c] 18 The chief priests and legal experts heard this and tried to find a way to destroy him. They regarded him as dangerous because the whole crowd was enthralled at his teaching. 19 When it was evening, Jesus and his disciples went outside the city.
Power, prayer, and forgiveness
20 Early in the morning, as Jesus and his disciples were walking along, they saw the fig tree withered from the root up. 21 Peter remembered and said to Jesus, “Rabbi, look how the fig tree you cursed has dried up.”
22 Jesus responded to them, “Have faith in God! 23 I assure you that whoever says to this mountain, ‘Be lifted up and thrown into the sea’—and doesn’t waver but believes that what is said will really happen—it will happen. 24 Therefore I say to you, whatever you pray and ask for, believe that you will receive it, and it will be so for you. 25 And whenever you stand up to pray, if you have something against anyone, forgive so that your Father in heaven may forgive you your wrongdoings.”[d]
Controversy over authority
27 Jesus and his disciples entered Jerusalem again. As Jesus was walking around the temple, the chief priests, legal experts, and elders came to him. 28 They asked, “What kind of authority do you have for doing these things? Who gave you this authority to do them?”
29 Jesus said to them, “I have a question for you. Give me an answer, then I’ll tell you what kind of authority I have to do these things. 30 Was John’s baptism of heavenly or of human origin? Answer me.”
31 They argued among themselves, “If we say, ‘It’s of heavenly origin,’ he’ll say, ‘Then why didn’t you believe him?’ 32 But we can’t say, ‘It’s of earthly origin.’” They said this because they were afraid of the crowd, because they all thought John was a prophet. 33 They answered Jesus, “We don’t know.”
Jesus replied, “Neither will I tell you what kind of authority I have to do these things.”
The human condition
7 Isn’t slavery everyone’s condition on earth,
our days like those of a hired worker?
2 Like a slave we pant for a shadow,
await our task like a hired worker.
3 So I have inherited months of emptiness;
nights of toil have been measured out for me.
4 If I lie down and think—When will I get up?—
night drags on,[a] and restless thoughts fill me until dawn.
5 My flesh is covered with worms and crusted earth;
my skin hardens and oozes.
6 My days are swifter than a weaver’s shuttle;
they reach their end without hope.[b]
7 Remember that my life is wind;
my eyes won’t see pleasure again.
8 The eye that sees me now will no longer look on me;
your eyes will be on me, and I won’t exist.
9 A cloud breaks apart and moves on—
like the one who descends to the grave[c] and won’t rise,
10 won’t return home again,
won’t be recognized in town anymore.
Job wants to be left alone
11 But I won’t keep quiet;
I will speak in the adversity of my spirit,
groan in the bitterness of my life.
12 Am I Sea[d] or the Sea Monster[e]
that you place me under guard?
13 If I say, “My couch will comfort me,”
my bed will diminish my murmuring.
14 You scare me with dreams,
frighten me with visions.
15 I would choose strangling
and death instead of my bones.
16 I reject life;[f] I don’t want to live long;
leave me alone, for my days are empty.
A parody of Psalm 8
17 What are human beings, that you exalt them,
that you take note of them,
18 visit them each morning,
test them every moment?
19 Why not look away from me;
let me alone until I swallow my spit?
20 If I sinned, what did I do to you,
guardian of people?
Why have you made me your target
so that I’m a burden to myself?
21 Why not forgive my sin,
overlook my iniquity?
Then I would lie down in the dust;
you would search hard for me,
and I would not exist.
Israel and God’s faithfulness
11 So I ask you, has God rejected his people? Absolutely not! I’m an Israelite, a descendant of Abraham, from the tribe of Benjamin. 2 God hasn’t rejected his people, whom he knew in advance. Or don’t you know what the scripture says in the case of Elijah, when he pleads with God against Israel? 3 Lord, they have killed your prophets, and they have torn down your altars. I’m the only one left, and they are trying to take my life.[a] 4 But what is God’s reply to him? I have kept for myself seven thousand people who haven’t bowed their knees to Baal.[b] 5 So also in the present time there is a remaining group by the choice of God’s grace. 6 But if it is by grace, it isn’t by what’s done anymore. If it were, God’s grace wouldn’t be grace.
7 So what? Israel didn’t find what it was looking for. Those who were chosen found it, but the others were resistant. 8 As it is written, God gave them a dull spirit, so that their eyes would not see and their ears not hear, right up until the present day.[c] 9 And David says,
Their table should become a pitfall and a trap,
a stumbling block and payback to them for what they have done.
10 Their eyes should be darkened so they can’t see,
and their backs always bent.[d]
11 So I’m asking you: They haven’t stumbled so that they’ve fallen permanently, have they? Absolutely not! But salvation has come to the Gentiles by their failure, in order to make Israel jealous. 12 But if their failure brings riches to the world, and their defeat brings riches to the Gentiles, how much more will come from the completion of their number! 13 I’m speaking to you Gentiles. Considering that I’m an apostle to the Gentiles, I publicize my own ministry 14 in the hope that somehow I might make my own people jealous and save some of them. 15 If their rejection has brought about a close relationship between God and the world, how can their acceptance mean anything less than life from the dead?
16 But if part of a batch of dough is offered to God as holy, the whole batch of dough is holy too. If a root is holy, the branches will be holy too. 17 If some of the branches were broken off, and you were a wild olive branch, and you were grafted in among the other branches and shared the root that produces the rich oil of the olive tree, 18 then don’t brag like you’re better than the other branches. If you do brag, be careful: it’s not you that sustains the root, but it’s the root that sustains you. 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Fine. They were broken off because they weren’t faithful, but you stand only by your faithfulness.[e] So don’t think in a proud way; instead be afraid. 21 If God didn’t spare the natural branches, he won’t spare you either. 22 So look at God’s kindness and harshness. It’s harshness toward those who fell, but it’s God’s kindness for you, provided you continue in his kindness; otherwise, you could be cut off too. 23 And even those who were cut off will be grafted back in if they don’t continue to be unfaithful, because God is able to graft them in again. 24 If you were naturally part of a wild olive tree and you were cut off from it, and then, contrary to nature, you were grafted into the cultivated olive tree, won’t these natural branches stand an even better chance of being grafted back onto their own olive tree?
All Israel will be saved
25 I don’t want you to be unaware of this secret,[f] brothers and sisters. That way you won’t think too highly of yourselves. A part of Israel has become resistant until the full number of the Gentiles comes in. 26 In this way, all Israel will be saved, as it is written:
The deliverer will come from Zion.
He will remove ungodly behavior from Jacob.
27 This is my covenant with them,
when I take away their sins.[g]
28 According to the gospel, they are enemies for your sake, but according to God’s choice, they are loved for the sake of their ancestors. 29 God’s gifts and calling can’t be taken back. 30 Once you were disobedient to God, but now you have mercy because they were disobedient. 31 In the same way, they have also been disobedient because of the mercy that you received, so now they can receive mercy too. 32 God has locked up all people in disobedience, in order to have mercy on all of them.
33 God’s riches, wisdom, and knowledge are so deep! They are as mysterious as his judgments, and they are as hard to track as his paths!
Copyright © 2011 by Common English Bible