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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Common English Bible (CEB)
Version
Exodus 5

First meeting with Pharaoh

Afterward, Moses and Aaron went to Pharaoh and said, “This is what the Lord, Israel’s God, says: ‘Let my people go so that they can hold a festival for me in the desert.’”

But Pharaoh said, “Who is this Lord whom I’m supposed to obey by letting Israel go? I don’t know this Lord, and I certainly won’t let Israel go.”

Then they said, “The Hebrews’ God has appeared to us. Let us go on a three-day journey into the desert so we can offer sacrifices to the Lord our God. Otherwise, the Lord will give us a deadly disease or violence.”

The king of Egypt said to them, “Moses and Aaron, why are you making the people slack off from their work? Do the hard work yourselves!” Pharaoh continued, “The land’s people are now numerous. Yet you want them to stop their hard work?”

On the very same day Pharaoh commanded the people’s slave masters and supervisors, “Don’t supply the people with the straw they need to make bricks like you did before. Let them go out and gather the straw for themselves. But still make sure that they produce the same number of bricks as they made before. Don’t reduce the number! They are weak and lazy, and that’s why they cry, ‘Let’s go and offer sacrifices to our God.’ Make the men’s work so hard that it’s all they can do, and they can’t focus on these empty lies.”

10 So the people’s slave masters and supervisors came out and spoke to the people, “This is what Pharaoh says, ‘I’m not giving you straw anymore. 11 Go and get the straw on your own, wherever you can find it. But your work won’t be reduced at all.’” 12 So the people spread out all through the land of Egypt to gather stubble for straw. 13 The slave masters drove them hard and said, “Make sure you make the same daily quota as when you had the straw.” 14 The Israelite supervisors, whom Pharaoh’s slave masters had set over them, were also beaten and asked, “Why didn’t you produce the same number of bricks yesterday and today as you did before?”

15 Then the Israelite supervisors came and pleaded to Pharaoh, “Why do you treat your servants like this? 16 No straw is supplied to your servants, yet they say to us, ‘Make bricks!’ Look at how your servants are being beaten! Your own people are to blame!”

17 Pharaoh replied, “You are lazy bums, nothing but lazy bums. That’s why you say, ‘Let us go and offer sacrifices to the Lord.’ 18 Go and get back to work! No straw will be given to you, but you still need to make the same number of bricks.”

19 The Israelite supervisors saw how impossible their situation was when they were commanded, “Don’t reduce your daily quota of bricks.” 20 When they left Pharaoh, they met Moses and Aaron, who were waiting for them. 21 The supervisors said to them, “Let the Lord see and judge what you’ve done! You’ve made us stink in the opinion of Pharaoh and his servants. You’ve given them a reason to kill us.”

22 Then Moses turned to the Lord and said, “My Lord, why have you abused this people? Why did you send me for this? 23 Ever since I first came to Pharaoh to speak in your name, he has abused this people. And you’ve done absolutely nothing to rescue your people.”

Luke 8

Women who followed Jesus

Soon afterward, Jesus traveled through the cities and villages, preaching and proclaiming the good news of God’s kingdom. The Twelve were with him, along with some women who had been healed of evil spirits and sicknesses. Among them were Mary Magdalene (from whom seven demons had been thrown out), Joanna (the wife of Herod’s servant Chuza), Susanna, and many others who provided for them out of their resources.

Parable of the soils

When a great crowd was gathering and people were coming to Jesus from one city after another, he spoke to them in a parable: “A farmer went out to scatter his seed. As he was scattering it, some fell on the path where it was crushed, and the birds in the sky came and ate it. Other seed fell on rock. As it grew, it dried up because it had no moisture. Other seed fell among thorny plants. The thorns grew with the plants and choked them. Still other seed landed on good soil. When it grew, it produced one hundred times more grain than was scattered.” As he said this, he called out, “Everyone who has ears should pay attention.”

His disciples asked him what this parable meant. 10 He said, “You have been given the mysteries of God’s kingdom, but these mysteries come to everyone else in parables so that when they see, they can’t see, and when they hear, they can’t understand.[a]

11 “The parable means this: The seed is God’s word. 12 The seed on the path are those who hear, but then the devil comes and steals the word from their hearts so that they won’t believe and be saved. 13 The seed on the rock are those who receive the word joyfully when they hear it, but they have no root. They believe for a while but fall away when they are tempted. 14 As for the seed that fell among thorny plants, these are the ones who, as they go about their lives, are choked by the concerns, riches, and pleasures of life, and their fruit never matures. 15 The seed that fell on good soil are those who hear the word and commit themselves to it with a good and upright heart. Through their resolve, they bear fruit.

Sharing the light

16 “No one lights a lamp and then covers it with a bowl or puts it under a bed. Instead, they put it on top of a lampstand so that those who enter can see the light. 17 Nothing is hidden that won’t be exposed. Nor is anything concealed that won’t be made known and brought to the light. 18 Therefore, listen carefully. Those who have will receive more, but as for those who don’t have, even what they seem to have will be taken away from them.”

Jesus’ family

19 Jesus’ mother and brothers came to him but were unable to reach him because of the crowd. 20 Someone told him, “Your mother and brothers are standing outside, wanting to see you.”

21 He replied, “My mother and brothers are those who listen to God’s word and do it.”

Jesus calms the sea

22 One day Jesus and his disciples boarded a boat. He said to them, “Let’s cross over to the other side of the lake.” So they set sail.

23 While they were sailing, he fell asleep. Gale-force winds swept down on the lake. The boat was filling up with water and they were in danger. 24 So they went and woke Jesus, shouting, “Master, Master, we’re going to drown!” But he got up and gave orders to the wind and the violent waves. The storm died down and it was calm.

25 He said to his disciples, “Where is your faith?”

Filled with awe and wonder, they said to each other, “Who is this? He commands even the winds and the water, and they obey him!”

Jesus frees a demon-possessed man

26 Jesus and his disciples sailed to the Gerasenes’ land, which is across the lake from Galilee. 27 As soon as Jesus got out of the boat, a certain man met him. The man was from the city and was possessed by demons. For a long time, he had lived among the tombs, naked and homeless. 28 When he saw Jesus, he shrieked and fell down before him. Then he shouted, “What have you to do with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29 He said this because Jesus had already commanded the unclean spirit to come out of the man. Many times it had taken possession of him, so he would be bound with leg irons and chains and placed under guard. But he would break his restraints, and the demon would force him into the wilderness.

30 Jesus asked him, “What is your name?”

“Legion,” he replied, because many demons had entered him. 31 They pleaded with him not to order them to go back into the abyss.[b] 32 A large herd of pigs was feeding on the hillside. The demons begged Jesus to let them go into the pigs. Jesus gave them permission, 33 and the demons left the man and entered the pigs. The herd rushed down the cliff into the lake and drowned.

34 When those who tended the pigs saw what happened, they ran away and told the story in the city and in the countryside. 35 People came to see what had happened. They came to Jesus and found the man from whom the demons had gone. He was sitting at Jesus’ feet, fully dressed and completely sane. They were filled with awe. 36 Those people who had actually seen what had happened told them how the demon-possessed man had been delivered. 37 Then everyone gathered from the region of the Gerasenes asked Jesus to leave their area because they were overcome with fear. So he got into the boat and returned across the lake. 38 The man from whom the demons had gone begged to come along with Jesus as one of his disciples. Jesus sent him away, saying, 39 “Return home and tell the story of what God has done for you.” So he went throughout the city proclaiming what Jesus had done for him.

Jesus heals two women

40 When Jesus returned, the crowd welcomed him, for they had been waiting for him. 41 A man named Jairus, who was a synagogue leader, came and fell at Jesus’ feet. He pleaded with Jesus to come to his house 42 because his only daughter, a twelve-year-old, was dying.

As Jesus moved forward, he faced smothering crowds. 43 A woman was there who had been bleeding for twelve years. She had spent her entire livelihood on doctors, but no one could heal her. 44 She came up behind him and touched the hem of his clothes, and at once her bleeding stopped.

45 “Who touched me?” Jesus asked.

When everyone denied it, Peter said, “Master, the crowds are surrounding you and pressing in on you!”

46 But Jesus said, “Someone touched me. I know that power has gone out from me.”

47 When the woman saw that she couldn’t escape notice, she came trembling and fell before Jesus. In front of everyone, she explained why she had touched him and how she had been immediately healed.

48 “Daughter, your faith has healed you,” Jesus said. “Go in peace.”

49 While Jesus was still speaking, someone came from the synagogue leader’s house, saying to Jairus, “Your daughter has died. Don’t bother the teacher any longer.”

50 When Jesus heard this, he responded, “Don’t be afraid; just keep trusting, and she will be healed.”

51 When he came to the house, he didn’t allow anyone to enter with him except Peter, John, and James, and the child’s father and mother. 52 They were all crying and mourning for her, but Jesus said, “Don’t cry. She isn’t dead. She’s only sleeping.”

53 They laughed at him because they knew she was dead.

54 Taking her hand, Jesus called out, “Child, get up.” 55 Her life returned and she got up at once. He directed them to give her something to eat. 56 Her parents were beside themselves with joy, but he ordered them to tell no one what had happened.

Job 22

Job’s sins

22 Then Eliphaz from Teman answered:

Can a human being be useful to God?
    Can an intelligent person bring profit?
Does the Almighty delight in your innocence?
    Does he gain when you perfect your ways?
Does he rebuke you for your piety,
    bring you in for judgment?
Isn’t your wickedness massive,
    your iniquity endless?
You have taken payments from your family for no reason;
    stripped the naked, leaving no clothes;
    denied water to the thirsty,
    withheld bread from the starving.
(The powerful own land;
    the favored live in it.)
You have sent widows away empty;
    crushed orphans’ resources.
10 For this reason, snares surround you;
    sudden dread brings panic to you
11     or a darkness that you can’t see;
    rushing water will cover you.

God’s activity

12 Isn’t God in the heights of heaven;
    see how high the topmost stars are?
13 You say: “What does God know?
    Can he judge through thick clouds?
14     Clouds conceal him so he can’t see
        while he walks on heaven’s rim.”
15 Will you keep the ancient way
    traveled by sinful persons,
16     who were snatched prematurely
    when a river flooded their foundations,
17     who say to God, “Turn away from us;
            what can the Almighty do to us?”
18 Yet he filled their houses with good things;
    a sinner’s logic is beyond me.
19 The righteous see and rejoice;
    the innocent mock them:
20     our enemies are certainly cut off;
    fire will devour what’s left of them.

Turn to God

21 Get along well with God and be at peace;
    from this something good will come to you.
22 Receive instruction from his mouth;
    put his words in your mind.
23 If you return to the Almighty,[a] you will be restored;
    if you keep wrongdoing out of your tent.
24 Lay your prized possession in the dust,
    your gold from Ophir on a rock in a desert streambed.
25 The Almighty will be your prized possession,
    silver piled up for you.
26 Then you will take pleasure in the Almighty;
    lift up your face to God.
27 You will pray to him, and he will hear you;
    you will fulfill your solemn promises.
28 If you decree something, it will stand;
    light will shine on your ways.
29 When they’re humbled, you will say: “Cheer up;
    God will rescue the lowly.
30     He will deliver the guilty;
    they will be saved by your pure hands.”

1 Corinthians 9

Waiving rights for the gospel

Am I not free? Am I not an apostle? Haven’t I seen Jesus our Lord? Aren’t you my work in the Lord? If I’m not an apostle to others, at least I am to you! You are the seal that shows I’m an apostle. This is my defense against those who criticize me. Don’t we have the right to eat and drink? Don’t we have the right to travel with a wife who believes like the rest of the apostles, the Lord’s brothers, and Cephas? Or is it only I and Barnabas who don’t have the right to not work for our living? Who joins the army and pays their own way? Who plants a vineyard and doesn’t eat its fruit? Who shepherds a flock and doesn’t drink its milk? I’m not saying these things just based on common sense, am I? Doesn’t the Law itself say these things? In Moses’ Law it’s written: You will not muzzle the ox when it is threshing.[a] Is God worried about oxen, 10 or did he say this entirely for our sake? It was written for our sake because the one who plows and the one who threshes should each do so with the hope of sharing the produce. 11 If we sowed spiritual things in you, is it so much to ask to harvest some material things from you?

12 If others have these rights over you, don’t we deserve them all the more? However, we haven’t made use of this right, but we put up with everything so we don’t put any obstacle in the way of the gospel of Christ. 13 Don’t you know that those who serve in the temple get to eat food from the temple, and those who serve at the altar share part of what is sacrificed on the altar? 14 In the same way, the Lord commanded that those who preach the gospel should get their living from the gospel. 15 But I haven’t taken advantage of this. And I’m not writing this so that it will be done for me. It’s better for me to die than to lose my right to brag about this! 16 If I preach the gospel, I have no reason to brag, since I’m obligated to do it. I’m in trouble if I don’t preach the gospel. 17 If I do this voluntarily, I get rewarded for it. But if I’m forced to do it, then I’ve been charged with a responsibility. 18 What reward do I get? That when I preach, I offer the good news free of charge. That’s why I don’t use the rights to which I’m entitled through the gospel.

19 Although I’m free from all people, I make myself a slave to all people, to recruit more of them. 20 I act like a Jew to the Jews, so I can recruit Jews. I act like I’m under the Law to those under the Law, so I can recruit those who are under the Law (though I myself am not under the Law). 21 I act like I’m outside the Law to those who are outside the Law, so I can recruit those outside the Law (though I’m not outside the law of God but rather under the law of Christ). 22 I act weak to the weak, so I can recruit the weak. I have become all things to all people, so I could save some by all possible means. 23 All the things I do are for the sake of the gospel, so I can be a partner with it.

24 Don’t you know that all the runners in the stadium run, but only one gets the prize? So run to win. 25 Everyone who competes practices self-discipline in everything. The runners do this to get a crown of leaves that shrivel up and die, but we do it to receive a crown that never dies. 26 So now this is how I run—not without a clear goal in sight. I fight like a boxer in the ring, not like someone who is shadowboxing. 27 Rather, I’m landing punches on my own body and subduing it like a slave. I do this to be sure that I myself won’t be disqualified after preaching to others.

Common English Bible (CEB)

Copyright © 2011 by Common English Bible