M’Cheyne Bible Reading Plan
11 Then the Lord said to Moses, Yet will I bring one plague more on Pharaoh and on Egypt; afterwards he will let you go. When he lets you go from here, he will thrust you out altogether.
2 Speak now in the hearing of the people, and let every man solicit and ask of his neighbor, and every woman of her neighbor, jewels of silver and jewels of gold.
3 And the Lord gave the people favor in the sight of the Egyptians. Moreover, the man Moses was exceedingly great in the land of Egypt, in the sight of Pharaoh’s servants and of the people.
4 And Moses said, Thus says the Lord, About midnight I will go out into the midst of Egypt;
5 And all the firstborn in the land [the pride, hope, and joy] of Egypt shall die, from the firstborn of Pharaoh, who sits on his throne, even to the firstborn of the maidservant who is behind the hand mill, and all the firstborn of beasts.
6 There shall be a great cry in all the land of Egypt, such as has never been nor ever shall be again.
7 But against any of the Israelites shall not so much as a dog move his tongue against man or beast, that you may know that the Lord makes a distinction between the Egyptians and Israel.
8 And all these your servants shall come down to me and bow down to me, saying, Get out, and all the people who follow you! And after that I will go out. And he went out from Pharaoh in great anger.
9 Then the Lord said to Moses, Pharaoh will not listen to you, that My wonders and miracles may be multiplied in the land of Egypt.
10 Moses and Aaron did all these wonders and miracles before Pharaoh; and the Lord hardened Pharaoh’s stubborn heart, and he did not let the Israelites go out of his land.
12 The Lord said to Moses and Aaron in the land of Egypt,
2 This month shall be to you the beginning of months, the first month of the year to you.
3 Tell all the congregation of Israel, On the tenth day of this month they shall take every man a lamb or kid, according to [the size of] the family of which he is the father, a lamb or kid for each house.
4 And if the household is too small to consume the lamb, let him and his next door neighbor take it according to the number of persons, every man according to what each can eat shall make your count for the lamb.
5 Your lamb or kid shall be without blemish, a male of the first year; you shall take it from the sheep or the goats.(A)
6 And you shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall [each] kill [his] lamb in the evening.
7 They shall take of the blood and put it on the two side posts and on the lintel [above the door space] of the houses in which they shall eat [the Passover lamb].(B)
8 They shall eat the flesh that night roasted; with unleavened bread and bitter herbs they shall eat it.
9 Eat not of it raw nor boiled at all with water, but roasted—its head, its legs, and its inner parts.
10 You shall let nothing of the meat remain until the morning; and the bones and unedible bits which remain of it until morning you shall burn with fire.
11 And you shall eat it thus: [as fully prepared for a journey] your loins girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste. It is the Lord’s Passover.
12 For I will pass through the land of Egypt this night and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment [proving their helplessness]. I am the Lord.
13 The blood shall be for a token or sign to you upon [the doorposts of] the houses where you are, [that] when I see the blood, I will pass over you, and no plague shall be upon you to destroy you when I smite the land of Egypt.(C)
14 And this day shall be to you for a memorial. You shall keep it as a feast to the Lord throughout your generations, keep it as an ordinance forever.
15 [In celebration of the Passover in future years] seven days shall you eat unleavened bread; even the first day you shall put away leaven [symbolic of corruption] out of your houses; for whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel.
16 On the first day you shall hold a solemn and holy assembly, and on the seventh day there shall be a solemn and holy assembly; no kind of work shall be done in them, save [preparation of] that which every person must eat—that only may be done by you.
17 And you shall observe the Feast of Unleavened Bread, for on this very day have I brought your hosts out of the land of Egypt; therefore shall you observe this day throughout your generations as an ordinance forever.
18 In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread [and continue] until the twenty-first day of the month at evening.
19 Seven days no leaven [symbolic of corruption] shall be found in your houses; whoever eats what is leavened shall be excluded from the congregation of Israel, whether a stranger or native-born.(D)
20 You shall eat nothing leavened; in all your dwellings you shall eat unleavened bread [during that week].
21 Then Moses called for all the elders of Israel, and said to them, Go forth, select and take a lamb according to your families and kill the Passover [lamb].
14 It occurred one Sabbath, when [Jesus] went for a meal at the house of one of the ruling Pharisees, that they were [engaged in] watching Him [closely].
2 And behold, [just] in front of Him there was a man who had dropsy.
3 And Jesus asked the lawyers and the Pharisees, Is it lawful and right to cure on the Sabbath or not?
4 But they kept silent. Then He took hold [of the man] and cured him and [a]sent him away.
5 And He said to them, Which of you, having a son [b]or a donkey or an ox that has fallen into a well, will not at once pull him out on the Sabbath day?
6 And they were unable to reply to this.
7 Now He told a parable to those who were invited, [when] He noticed how they were selecting the places of honor, saying to them,
8 When you are invited by anyone to a marriage feast, do not recline on the chief seat [in the place of honor], lest a more distinguished person than you has been invited by him,(A)
9 And he who invited both of you will come to you and say, Let this man have the place [you have taken]. Then, with humiliation and a guilty sense of impropriety, you will begin to take the lowest place.
10 But when you are invited, go and recline in the lowest place, so that when your host comes in, he may say to you, Friend, go up higher! Then you will be honored in the presence of all who sit [at table] with you.
11 For everyone who exalts himself will be humbled (ranked below others who are honored or rewarded), and he who humbles himself (keeps a modest opinion of himself and behaves accordingly) will be exalted (elevated in rank).
12 Jesus also said to the man who had invited Him, When you give a dinner or a supper, do not invite your friends or your brothers or your relatives or your wealthy neighbors, lest perhaps they also invite you in return, and so you are paid back.
13 But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind.
14 Then you will be blessed (happy, fortunate, and [c]to be envied), because they have no way of repaying you, and you will be recompensed at the resurrection of the just (upright).
15 When one of those who reclined [at the table] with Him heard this, he said to Him, Blessed (happy, fortunate, and [d]to be envied) is he who shall eat bread in the kingdom of God!
16 But Jesus said to him, A man was once giving a great supper and invited many;
17 And at the hour for the supper he sent his servant to say to those who had been invited, Come, for all is now ready.
18 But they all alike began to make excuses and to beg off. The first said to him, I have bought a piece of land, and I have to go out and see it; I beg you, have me excused.
19 And another said, I have bought five yoke of oxen, and I am going to examine and [e]put my approval on them; I beg you, have me excused.
20 And another said, I have married a wife, and because of this I am unable to come.(B)
21 So the servant came and reported these [answers] to his master. Then the master of the house said in wrath to his servant, Go quickly into the [f]great streets and the small streets of the city and bring in here the poor and the disabled and the blind and the lame.
22 And the servant [returning] said, Sir, what you have commanded me to do has been done, and yet there is room.
23 Then the master said to the servant, Go out into the highways and hedges and urge and constrain [them] to yield and come in, so that my house may be filled.
24 For I tell you, not one of those who were invited shall taste my supper.
25 Now huge crowds were going along with [Jesus], and He turned and said to them,
26 If anyone comes to Me and does not hate his [own] father and mother [[g]in the sense of indifference to or relative disregard for them in comparison with his attitude toward God] and [likewise] his wife and children and brothers and sisters—[yes] and even his own life also—he cannot be My disciple.
27 Whoever does not persevere and carry his own cross and come after (follow) Me cannot be My disciple.
28 For which of you, wishing to build a [h]farm building, does not first sit down and calculate the cost [to see] whether he has sufficient means to finish it?
29 Otherwise, when he has laid the foundation and is unable to complete [the building], all who see it will begin to mock and jeer at him,
30 Saying, This man began to build and was not able ([i]worth enough) to finish.
31 Or what king, going out to engage in conflict with another king, will not first sit down and consider and take counsel whether he is able with ten thousand [men] to meet him who comes against him with twenty thousand?
32 And if he cannot [do so], when the other king is still a great way off, he sends an envoy and asks the terms of peace.
33 So then, any of you who does not forsake (renounce, surrender claim to, give up, [j]say good-bye to) all that he has cannot be My disciple.
34 Salt is good [an excellent thing], but if salt has lost its strength and has become saltless (insipid, flat), how shall its saltness be restored?
35 It is fit neither for the land nor for the manure heap; men throw it away. He who has ears to hear, let him listen and consider and comprehend by hearing!
29 And Job again took up his discussion and said,
2 Oh, that I were as in the months of old, as in the days when God watched over me,(A)
3 When His lamp shone above and upon my head and by His light I walked through darkness;
4 As I was in the [prime] ripeness of my days, when the friendship and counsel of God were over my tent,
5 When the Almighty was yet with me and my children were about me,
6 When my steps [through rich pasturage] were washed with butter and the rock poured out for me streams of oil!
7 When I went out to the gate of the city, when I prepared my seat in the street [the broad place for the council at the city’s gate],
8 The young men saw me and hid themselves; the aged rose up and stood;
9 The princes refrained from talking and laid their hands on their mouths;
10 The voices of the nobles were hushed, and their tongues cleaved to the roof of their mouths.
11 For when the ear heard, it called me happy and blessed me; and when the eye saw, it testified for me [approvingly],
12 Because I delivered the poor who cried, the fatherless and him who had none to help him.
13 The blessing of him who was about to perish came upon me, and I caused the widow’s heart to sing for joy.
14 I put on [a]righteousness, and it clothed me or clothed itself with me; my justice was like a robe and a turban or a diadem or a crown!
15 I was eyes to the blind, and feet was I to the lame.
16 I was a father to the poor and needy; the cause of him I did not know I searched out.
17 And I broke the jaws or the big teeth of the unrighteous and plucked the prey out of his teeth.
18 Then I said, I shall die in or beside my nest, and I shall multiply my days as the sand.
19 My root is spread out and open to the waters, and the dew lies all night upon my branch.
20 My glory and honor are fresh in me [being constantly renewed], and my bow gains [ever] new strength in my hand.
21 Men listened to me and waited and kept silence for my counsel.
22 After I spoke, they did not speak again, and my speech dropped upon them [like a refreshing shower].
23 And they waited for me as for the rain, and they opened their mouths wide as for the spring rain.
24 I smiled on them when they had no confidence, and their depression did not cast down the light of my countenance.
25 I chose their way [for them] and sat as [their] chief, and dwelt like a king among his soldiers, like one who comforts mourners.
15 And now let me remind you [since it seems to have escaped you], brethren, of the Gospel (the glad tidings of salvation) which I proclaimed to you, which you welcomed and accepted and upon which your faith rests,
2 And by which you are saved, if you hold fast and keep firmly what I preached to you, unless you believed at first without effect and all for nothing.
3 For I passed on to you first of all what I also had received, that Christ (the Messiah, the Anointed One) died for our sins in accordance with [what] the Scriptures [foretold],(A)
4 That He was buried, that He arose on the third day as the Scriptures foretold,(B)
5 And [also] that He appeared to Cephas (Peter), then to the Twelve.
6 Then later He showed Himself to more than five hundred brethren at one time, the majority of whom are still alive, but some have fallen asleep [in death].
7 Afterward He was seen by James, then by all the apostles (the special messengers),
8 And last of all He appeared to me also, as to one prematurely and born dead [[a]no better than an unperfected fetus among living men].
9 For I am the least [worthy] of the apostles, who am not fit or deserving to be called an apostle, because I once wronged and pursued and molested the church of God [oppressing it with cruelty and violence].
10 But by the grace (the unmerited favor and blessing) of God I am what I am, and His grace toward me was not [found to be] for nothing (fruitless and without effect). In fact, I worked harder than all of them [the apostles], though it was not really I, but the grace (the unmerited favor and blessing) of God which was with me.
11 So, whether then it was I or they, this is what we preach and this is what you believed [what you adhered to, trusted in, and relied on].
12 But now if Christ (the Messiah) is preached as raised from the dead, how is it that some of you say that there is no resurrection of the dead?
13 But if there is no resurrection of the dead, then Christ has not risen;
14 And if Christ has not risen, then our preaching is in vain [it amounts to nothing] and your faith is devoid of truth and is fruitless (without effect, empty, imaginary, and unfounded).
15 We are even discovered to be misrepresenting God, for we testified of Him that He raised Christ, Whom He did not raise in case it is true that the dead are not raised.
16 For if the dead are not raised, then Christ has not been raised;
17 And if Christ has not been raised, your faith is mere delusion [futile, fruitless], and you are still in your sins [under the control and penalty of sin];
18 And further, those who have died in [[b]spiritual fellowship and union with] Christ have perished (are lost)!
19 If we who are [abiding] in Christ have hope only in this life and that is all, then we are of all people most miserable and to be pitied.
20 But the fact is that Christ (the Messiah) has been raised from the dead, and He became the firstfruits of those who have fallen asleep [in death].
21 For since [it was] through a man that death [came into the world, it is] also through a Man that the resurrection of the dead [has come].
22 For just as [because of their [c]union of nature] in Adam all people die, so also [by virtue of their [d]union of nature] shall all in Christ be made alive.
23 But each in his own rank and turn: Christ (the Messiah) [is] the firstfruits, then those who are Christ’s [own will be resurrected] at His coming.
24 After that comes the end (the completion), when He delivers over the kingdom to God the Father after rendering inoperative and abolishing every [other] rule and every authority and power.
25 For [Christ] must be King and reign until He has put all [His] enemies under His feet.(C)
26 The last enemy to be subdued and abolished is death.
27 For He [the Father] has put all things in subjection under His [Christ’s] feet. But when it says, All things are put in subjection [under Him], it is evident that He [Himself] is excepted Who does the subjecting of all things to Him.(D)
28 However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life].
29 Otherwise, what do people mean by being [themselves] baptized in behalf of the dead? If the dead are not raised at all, why are people baptized for them?
30 [For that matter], why do I live [dangerously as I do, running such risks that I am] in peril every hour?
31 [I assure you] by the pride which I have in you in [your [e]fellowship and union with] Christ Jesus our Lord, that I die daily [I face death every day and die to self].
32 What do I gain if, merely from the human point of view, I fought with [wild] beasts at Ephesus? If the dead are not raised [at all], let us eat and drink, for tomorrow we will be dead.(E)
33 Do not be so deceived and misled! Evil companionships (communion, associations) corrupt and deprave good manners and morals and character.
34 Awake [[f]from your drunken stupor and return] to sober sense and your right minds, and sin no more. For some of you have not the knowledge of God [you are utterly and willfully and disgracefully ignorant, and continue to be so, lacking the sense of God’s presence and all true knowledge of Him]. I say this to your shame.
35 But someone will say, How can the dead be raised? With what [kind of] body will they come forth?
36 You foolish man! Every time you plant seed, you sow something that does not come to life [germinating, springing up, and growing] unless it dies first.
37 Nor is the seed you sow then the body which it is going to have [later], but it is a naked kernel, perhaps of wheat or some of the rest of the grains.
38 But God gives to it the body that He plans and sees fit, and to each kind of seed a body of its own.(F)
39 For all flesh is not the same, but there is one kind for humans, another for beasts, another for birds, and another for fish.
40 There are heavenly bodies (sun, moon, and stars) and there are earthly bodies (men, animals, and plants), but the beauty and glory of the heavenly bodies is of one kind, while the beauty and glory of earthly bodies is a different kind.
41 The sun is glorious in one way, the moon is glorious in another way, and the stars are glorious in their own [distinctive] way; for one star differs from and surpasses another in its beauty and brilliance.
42 So it is with the resurrection of the dead. [The body] that is sown is perishable and decays, but [the body] that is resurrected is imperishable (immune to decay, immortal).(G)
43 It is sown in dishonor and humiliation; it is raised in honor and glory. It is sown in infirmity and weakness; it is resurrected in strength and endued with power.
44 It is sown a natural (physical) body; it is raised a supernatural (a spiritual) body. [As surely as] there is a physical body, there is also a spiritual body.
45 Thus it is written, The first man Adam became a living being (an individual personality); the last Adam (Christ) became a life-giving Spirit [restoring the dead to life].(H)
46 But it is not the spiritual life which came first, but the physical and then the spiritual.
47 The first man [was] from out of earth, made of dust (earthly-minded); the second Man [is] the Lord from out of heaven.(I)
48 Now those who are made of the dust are like him who was first made of the dust (earthly-minded); and as is [the Man] from heaven, so also [are those] who are of heaven (heavenly-minded).
49 And just as we have borne the image [of the man] of dust, so shall we and so [g]let us also bear the image [of the Man] of heaven.
50 But I tell you this, brethren, flesh and blood cannot [become partakers of eternal salvation and] inherit or share in the kingdom of God; nor does the perishable (that which is decaying) inherit or share in the imperishable (the immortal).
51 Take notice! I tell you a mystery (a secret truth, an event decreed by the hidden purpose or counsel of God). We shall not all fall asleep [in death], but we shall all be changed (transformed)
52 In a moment, in the twinkling of an eye, at the [sound of the] last trumpet call. For a trumpet will sound, and the dead [in Christ] will be raised imperishable (free and immune from decay), and we shall be changed (transformed).
53 For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us, this nature that is capable of dying] must put on immortality (freedom from death).
54 And when this perishable puts on the imperishable and this that was capable of dying puts on freedom from death, then shall be fulfilled the Scripture that says, Death is swallowed up (utterly vanquished [h]forever) in and unto victory.(J)
55 O death, where is your victory? O death, where is your sting?(K)
56 Now sin is the sting of death, and sin exercises its power [i][upon the soul] through [j][the abuse of] the Law.
57 But thanks be to God, Who gives us the victory [making us conquerors] through our Lord Jesus Christ.
58 Therefore, my beloved brethren, be firm (steadfast), immovable, always abounding in the work of the Lord [always being superior, excelling, doing more than enough in the service of the Lord], knowing and being continually aware that your labor in the Lord is not futile [it is never wasted or to no purpose].
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