M’Cheyne Bible Reading Plan
42 Now when Jacob learned that there was grain in Egypt, he said to his sons, Why do you look at one another?
2 For, he said, I have heard that there is grain in Egypt; get down there and buy [grain] for us, that we may live and not die.
3 So ten of Joseph’s brethren went to buy grain in Egypt.
4 But Benjamin, Joseph’s [full] brother, Jacob did not send with his brothers; for he said, Lest perhaps some harm or injury should befall him.
5 So the sons of Israel came to buy grain among those who came, for there was hunger and general lack of food in the land of Canaan.
6 Now Joseph was the governor over the land, and he it was who sold to all the people of the land; and Joseph’s [half] brothers came and bowed themselves down before him with their faces to the ground.
7 Joseph saw his brethren and he recognized them, but he treated them as if he were a stranger to them and spoke roughly to them. He said, Where do you come from? And they replied, From the land of Canaan to buy food.
8 Joseph knew his brethren, but they did not know him.
9 And Joseph remembered the dreams he had dreamed about them and said to them, You are spies and with unfriendly purpose you have come to observe [secretly] the nakedness of the land.
10 But they said to him, No, my lord, but your servants have come [only] to buy food.
11 We are all one man’s sons; we are true men; your servants are not spies.
12 And he said to them, No, but you have come to see the nakedness of the land.
13 But they said, Your servants are twelve brothers, the sons of one man in the land of Canaan; the youngest is today with our father, and one is not.
14 And Joseph said to them, It is as I said to you, You are spies.
15 You shall be proved by this test: by the life of Pharaoh, you shall not go away from here unless your youngest brother comes here.
16 Send one of you and let him bring your brother, and you will be kept in prison, that your words may be proved whether there is any truth in you; or else by the life of Pharaoh you certainly are spies.
17 Then he put them all in custody for three days.
18 And Joseph said to them on the third day, Do this and live! I reverence and fear God.
19 If you are true men, let one of your brothers be bound in your prison, but [the rest of] you go and carry grain for those weakened with hunger in your households.
20 But bring your youngest brother to me, so your words will be verified and you shall live. And they did so.
21 And they said one to another, We are truly guilty about our brother, for we saw the distress and anguish of his soul when he begged us [to let him go], and we would not hear. So this distress and difficulty has come upon us.
22 Reuben answered them, Did I not tell you, Do not sin against the boy, and you would not hear? Therefore, behold, his blood is required [of us].
23 But they did not know that Joseph understood them, for he spoke to them through an interpreter.
24 And he turned away from them and wept; then he returned to them and talked with them, and took from them Simeon and bound him before their eyes.
25 Then [privately] Joseph commanded that their sacks be filled with grain, every man’s money be restored to his sack, and provisions be given to them for the journey. And this was done for them.
26 They loaded their donkeys with grain and left.
27 And as one of them opened his sack to give his donkey fodder at the lodging place, he caught sight of his money; for behold, it was in his sack’s mouth.
28 And he said to his brothers, My money is restored! Here it is in my sack! And their hearts failed them and they were afraid and turned trembling one to another, saying, What is this that God has done to us?
29 When they came to Jacob their father in Canaan, they told him all that had befallen them, saying,
30 The man who is the lord of the land spoke roughly to us and took us for spies of the country.
31 And we said to him, We are true men, not spies.
32 We are twelve brothers with the same father; one is no more, and the youngest is today with our father in the land of Canaan.
33 And the man, the lord of the country, said to us, By this test I will know whether or not you are honest men: leave one of your brothers here with me and take grain for your famishing households and be gone.
34 Bring your youngest brother to me; then I will know that you are not spies, but that you are honest men. And I will deliver to you your brother [whom I have kept bound in prison], and you may do business in the land.
35 When they emptied their sacks, behold, every man’s parcel of money was in his sack! When both they and their father saw the bundles of money, they were afraid.
36 And Jacob their father said to them, You have bereaved me! Joseph is not, and Simeon is not, and you would take Benjamin from me. All these things are against me!
37 And Reuben said to his father, Slay my two sons if I do not bring [Benjamin] back to you. Deliver him into my keeping, and I will bring him back to you.
38 But [Jacob] said, My son shall not go down with you, for his brother is dead and he alone is left [of his mother’s children]; if harm or accident should befall him on the journey you are to take, you would bring my hoary head down to Sheol (the place of the dead) with grief.
12 And [Jesus] started to speak to them in parables [with comparisons and illustrations]. A man planted a vineyard and put a hedge around it and dug a pit for the winepress and built a tower and let it out [for rent] to vinedressers and went into another country.
2 When the season came, he sent a bond servant to the tenants to collect from them some of the fruit of the vineyard.
3 But they took him and beat him and sent him away without anything.
4 Again he sent to them another bond servant, and they stoned him and wounded him in the head and treated him shamefully [sending him away with insults].
5 And he sent another, and that one they killed; then many others—some they beat, and some they put to death.
6 He had still one left [to send], a beloved son; last of all he sent him to them, saying, They will respect my son.
7 But those tenants said to one another, Here is the heir; come on, let us put him to death, and [then] the inheritance will be ours.
8 And they took him and killed him, and threw [his body] outside the vineyard.
9 Now what will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others.
10 Have you not even read this [passage of] Scripture: The very Stone which [[a]after putting It to the test] the builders rejected has become the Head of the corner [Cornerstone];
11 This is from the Lord and is His doing, and it is marvelous in our eyes?(A)
12 And they were trying to get hold of Him, but they were afraid of the people, for they knew that He spoke this parable with reference to and against them. So they left Him and departed.(B)
13 But they sent some of the Pharisees and of the Herodians to Him for the purpose of entrapping Him in His speech.
14 And they came up and said to Him, Teacher, we know that You are [b]sincere and what You profess to be, that You cannot lie, and that You have no personal bias for anyone; for You are not influenced by partiality and have no [c]regard for anyone’s external condition or position, but in [and on the basis of] truth You teach the way of God. Is it lawful (permissible and right) to give tribute ([d]poll taxes) to Caesar or not?
15 Should we pay [them] or should we not pay [them]? But knowing their hypocrisy, He asked them, Why do you put Me to the test? Bring Me a coin (a denarius), so I may see it.
16 And they brought [Him one]. Then He asked them, Whose image (picture) is this? And whose superscription ([e]title)? They said to Him, Caesar’s.
17 Jesus said to them, Pay to Caesar the things that are Caesar’s and to [f]God the things that are God’s. And they [g]stood marveling and greatly amazed at Him.
18 And [some] Sadducees came to Him, [of that party] who say there is no resurrection, and they asked Him a question, saying,
19 Teacher, Moses gave us [a law] that if a man’s brother died, leaving a wife but no child, the man must marry the widow and raise up offspring for his brother.(C)
20 Now there were seven brothers; the first one took a wife and died, leaving no children.
21 And the second [brother] married her, and died, leaving no children; and the third did the same;
22 And all seven, leaving no children. Last of all, the woman died also.
23 Now in the resurrection, whose wife will she be? For the seven were married to her.
24 Jesus said to them, Is not this where you wander out of the way and go wrong, because you know neither the Scriptures nor the power of God?
25 For when they arise from among the dead, [men] do not marry nor are [women] given in marriage, but are like the angels in heaven.
26 But concerning the dead being raised—have you not read in the book of Moses, [in the passage] about the [burning] bush, how God said to him, I am the God of Abraham and the God of Isaac and the God of Jacob?(D)
27 He is not the God of [the] dead, but of [the] living! You are very wrong.
28 Then one of the scribes came up and listened to them disputing with one another, and, noticing that Jesus answered them fitly and admirably, he asked Him, Which commandment is first and most important of all [[h]in its nature]?
29 Jesus answered, The first and principal one of all commands is: Hear, O Israel, The Lord our God is one Lord;
30 And you shall love the Lord your God [i]out of and with your whole heart and out of and with all your soul (your [j]life) and out of and with all your mind (with [k]your faculty of thought and your moral understanding) and out of and with all your strength. [l]This is the first and principal commandment.(E)
31 The second is like it and is this, You shall love your neighbor as yourself. There is no other commandment greater than these.(F)
32 And the scribe said to Him, Excellently and fitly and admirably answered, Teacher! You have said truly that He is One, and there is no other but Him;
33 And to love Him out of and with all the heart and with all the understanding [with the [m]faculty of quick apprehension and intelligence and keenness of discernment] and with all the strength, and to love one’s neighbor as oneself, is much more than all the whole burnt offerings and sacrifices.(G)
34 And when Jesus saw that he answered intelligently (discreetly and [n]having his wits about him), He said to him, You are not far from the kingdom of God. And after that no one ventured or dared to ask Him any further question.
35 And as Jesus taught in [a [o]porch or court of] the temple, He said, How can the scribes say that the Christ is David’s Son?
36 David himself, [inspired] in the Holy Spirit, declared, The Lord said to my Lord, Sit at My right hand until I make Your enemies [a footstool] under Your feet.(H)
37 David himself calls Him Lord; so how can it be that He is his Son? Now the great mass of the people heard [Jesus] gladly [listening to Him with delight].
38 And in [the course of] His teaching, He said, Beware of the scribes, who like to go around in long robes and [to get] greetings in the marketplaces [public forums],
39 And [have] the front seats in the synagogues and the [p]chief couches (places of honor) at feasts,
40 Who devour widows’ houses and to cover it up make long prayers. They will receive the heavier [sentence of] condemnation.
41 And He sat down opposite the treasury and saw how the crowd was casting money into the treasury. Many rich [people] were throwing in large sums.
42 And a widow who was poverty-stricken came and put in two copper mites [the smallest of coins], which together make [q]half of a cent.
43 And He called His disciples [to Him] and said to them, Truly and surely I tell you, this widow, [she who is] poverty-stricken, has put in more than all those contributing to the treasury.
44 For they all threw in out of their abundance; but she, out of her deep poverty, has put in everything that she had—[even] all she had on which to live.
8 Then answered Bildad the Shuhite,
2 How long will you say these things [Job]? And how long shall the words of your mouth be as a mighty wind?
3 Does God pervert justice? Or does the Almighty pervert righteousness?
4 If your children have sinned against Him, then He has delivered them into the power of their transgression.
5 If you will seek God diligently and make your supplication to the Almighty,
6 Then, if you are pure and upright, surely He will bestir Himself for you and make your righteous dwelling prosperous again.
7 And though your beginning was small, yet your latter end would greatly increase.
8 For inquire, I pray you, of the former age and apply yourself to that which their fathers have searched out,
9 For we are but of yesterday and know nothing, because our days upon earth are a shadow.
10 Shall not [the forefathers] teach you and tell you and utter words out of their hearts (the deepest part of their nature)?
11 Can the rush or papyrus grow up without marsh? Can the flag or reed grass grow without water?
12 While it is yet green, in flower, and not cut down, it withers before any other herb [when without water].
13 So are the ways of all who forget God; and the hope of the godless shall perish.
14 For his confidence breaks, and [the object of] his trust is a spider’s web.
15 He shall lean upon his house, but it shall not stand; he shall hold fast to it, but it shall not last.
16 He is green before the sun, and his shoots go forth over his garden.
17 [Godless] his roots are wrapped about the [stone] heap, and see their way [promisingly] among the rocks.
18 But if [God] snatches him from his property, [then having passed into the hands of others] it [his property] will forget and deny him, [saying,] I have never seen you [before, as if ashamed of him—like his former friends].
19 See, this is the joy of going the way [of the ungodly]! And from the dust others will spring up [to take his place].
20 Behold, as surely as God will never uphold wrongdoers, He will never cast away a blameless man.
21 He will yet fill your mouth with laughter [Job] and your lips with joyful shouting.
22 Those who hate you will be clothed with shame, and the tents of the wicked shall be no more.
12 I appeal to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship.
2 Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect [in His sight for you].
3 For by the grace (unmerited favor of God) given to me I warn everyone among you not to estimate and think of himself more highly than he ought [not to have an exaggerated opinion of his own importance], but to rate his ability with sober judgment, each according to the degree of faith apportioned by God to him.
4 For as in one physical body we have many parts (organs, members) and all of these parts do not have the same function or use,
5 So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another].
6 Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith;
7 [He whose gift is] practical service, let him give himself to serving; he who teaches, to his teaching;
8 He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness.
9 [Let your] love be sincere (a real thing); hate what is evil [loathe all ungodliness, turn in horror from wickedness], but hold fast to that which is good.
10 Love one another with brotherly affection [as members of one family], giving precedence and showing honor to one another.
11 Never lag in zeal and in earnest endeavor; be aglow and burning with the Spirit, serving the Lord.
12 Rejoice and exult in hope; be steadfast and patient in suffering and tribulation; be constant in prayer.
13 Contribute to the needs of God’s people [sharing in the necessities of the saints]; pursue the practice of hospitality.
14 Bless those who persecute you [who are cruel in their attitude toward you]; bless and do not curse them.
15 Rejoice with those who rejoice [sharing others’ joy], and weep with those who weep [sharing others’ grief].
16 Live in harmony with one another; do not be haughty (snobbish, high-minded, exclusive), but readily adjust yourself to [people, things] and give yourselves to humble tasks. Never overestimate yourself or be wise in your own conceits.(A)
17 Repay no one evil for evil, but take thought for what is honest and proper and noble [aiming to be above reproach] in the sight of everyone.(B)
18 If possible, as far as it depends on you, live at peace with everyone.
19 Beloved, never avenge yourselves, but leave the way open for [God’s] wrath; for it is written, Vengeance is Mine, I will repay (requite), says the Lord.(C)
20 But if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.(D)
21 Do not let yourself be overcome by evil, but overcome (master) evil with good.
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