M’Cheyne Bible Reading Plan
9 Then the Lord said to Moses, Go to Pharaoh and tell him, Thus says the Lord God of the Hebrews: Let My people go, that they may serve Me.
2 If you refuse to let them go and still hold them,
3 Behold, the hand of the Lord [will fall] upon your livestock which are out in the field, upon the horses, the donkeys, the camels, the herds and the flocks; there shall be a very severe plague.
4 But the Lord shall make a distinction between the livestock of Israel and the livestock of Egypt, and nothing shall die of all that belongs to the Israelites.
5 And the Lord set a time, saying, Tomorrow the Lord will do this thing in the land.
6 And the Lord did that the next day, and all [kinds of] the livestock of Egypt died; but of the livestock of the Israelites not one died.
7 Pharaoh sent to find out, and behold, there was not one of the cattle of the Israelites dead. But the heart of Pharaoh was hardened [his mind was set] and he did not let the people go.
8 The Lord said to Moses and Aaron, Take handfuls of ashes or soot from the brickkiln and let Moses sprinkle them toward the heavens in the sight of Pharaoh.
9 And it shall become small dust over all the land of Egypt, and become boils breaking out in sores on man and beast in all the land [occupied by the Egyptians].
10 So they took ashes or soot of the kiln and stood before Pharaoh; and Moses threw them toward the sky, and it became boils erupting in sores on man and beast.
11 And the magicians could not stand before Moses because of their boils; for the boils were on the magicians and all the Egyptians.
12 But the Lord hardened the heart of Pharaoh, making it strong and obstinate, and he did not listen to them or heed them, just as the Lord had told Moses.
13 Then the Lord said to Moses, Rise up early in the morning and stand before Pharaoh and say to him, Thus says the Lord, the God of the Hebrews, Let My people go, that they may serve Me.
14 For this time I will send all My plagues upon your heart and upon your servants and your people, that you may recognize and know that there is none like Me in all the earth.
15 For by now I could have put forth My hand and have struck you and your people with pestilence, and you would have been cut off from the earth.
16 But for this very purpose have I let you live, that I might show you My power, and that My name may be declared throughout all the earth.(A)
17 Since you are still exalting yourself [in haughty defiance] against My people by not letting them go,
18 Behold, tomorrow about this time I will cause it to rain a very heavy and dreadful fall of hail, such as has not been in Egypt from its founding until now.
19 Send therefore now and gather your cattle in hastily, and all that you have in the field; for every man and beast that is in the field and is not brought home shall be struck by the hail and shall die.
20 Then he who feared the word of the Lord among the servants of Pharaoh made his servants and his livestock flee into the houses and shelters.
21 And he who ignored the word of the Lord left his servants and his livestock in the field.
22 The Lord said to Moses, Stretch forth your hand toward the heavens, that there may be hail in all the land of Egypt, upon man and beast, and upon all the vegetation of the field, throughout the land of Egypt.
23 Then Moses stretched forth his rod toward the heavens, and the Lord sent thunder and hail, and fire (lightning) ran down to and along the ground, and the Lord rained hail upon the land of Egypt.
24 So there was hail and fire flashing continually in the midst of the weighty hail, such as had not been in all the land of Egypt since it became a nation.
25 The hail struck down throughout all the land of Egypt everything that was in the field, both man and beast; and the hail beat down all the vegetation of the field and shattered every tree of the field.
26 Only in the land of Goshen, where the Israelites were, was there no hail.
27 And Pharaoh sent for Moses and Aaron, and said to them, I have sinned this time; the Lord is in the right and I and my people are in the wrong.
28 Entreat the Lord, for there has been enough of these mighty thunderings and hail [these voices of God]; I will let you go; you shall stay here no longer.
29 Moses said to him, As soon as I leave the city, I will stretch out my hands to the Lord; the thunder shall cease, neither shall there be any more hail, that you may know that the earth is the Lord’s.
30 But as for you and your servants, I know that you do not yet [reverently] fear the Lord God.
31 The flax and the barley were smitten and ruined, for the barley was in the ear and the flax in bloom.
32 But the wheat and spelt [another wheat] were not smitten, for they ripen late and were not grown up yet.
33 So Moses left the city and Pharaoh, and stretched forth his hands to the Lord; and the thunder and hail ceased, and rain was no longer poured upon the earth.
34 But when Pharaoh saw that the rain, the hail, and the thunder had ceased, he sinned yet more, and toughened and stiffened his hard heart, he and his servants.
35 So Pharaoh’s heart was strong and obstinate; he would not let the Israelites go, just as the Lord had said by Moses.(B)
12 In the meanwhile, when so many thousands of the people had gathered that they were trampling on one another, Jesus commenced by saying primarily to His disciples, Be on your guard against the leaven (ferment) of the Pharisees, which is hypocrisy [producing unrest and violent agitation].
2 Nothing is [so closely] covered up that it will not be revealed, or hidden that it will not be known.
3 Whatever you have spoken in the darkness shall be heard and listened to in the light, and what you have whispered in [people’s] ears and behind closed doors will be proclaimed upon the housetops.
4 I tell you, My friends, do not dread and be afraid of those who kill the body and after that have nothing more that they can do.
5 But I will warn you whom you should fear: fear Him Who, after killing, has power to hurl into hell (Gehenna); yes, I say to you, fear Him!
6 Are not five sparrows sold for two pennies? And [yet] not one of them is forgotten or uncared for in the presence of God.
7 But [even] the very hairs of your head are all numbered. Do not be struck with fear or seized with alarm; you are of greater worth than many [flocks] of sparrows.
8 And I tell you, Whoever declares openly [speaking out freely] and confesses that he is My worshiper and acknowledges Me before men, the Son of Man also will declare and confess and acknowledge him before the angels of God.
9 But he who disowns and denies and rejects and refuses to acknowledge Me before men will be disowned and denied and rejected and refused acknowledgement in the presence of the angels of God.
10 And everyone who makes a statement or speaks a word against the Son of Man, it will be forgiven him; but he who blasphemes against the Holy Spirit [that is, whoever [a]intentionally comes short of the reverence due the Holy Spirit], it will not be forgiven him [for him there is no forgiveness].
11 And when they bring you before the synagogues and the magistrates and the authorities, do not be anxious [beforehand] how you shall reply in defense or what you are to say.
12 For the Holy Spirit will teach you in that very hour and [b]moment what [you] ought to say.
13 Someone from the crowd said to Him, Master, order my brother to divide the inheritance and share it with me.
14 But He told him, Man, who has appointed Me a judge or umpire and divider over you?
15 And He said to them, Guard yourselves and keep free from all covetousness (the immoderate desire for wealth, the greedy longing to have more); for a man’s life does not consist in and is not derived from possessing [c]overflowing abundance or that which is [d]over and above his needs.
16 Then He told them a parable, saying, The land of a rich man was fertile and yielded plentifully.
17 And he considered and debated within himself, What shall I do? I have no place [in which] to gather together my harvest.
18 And he said, I will do this: I will pull down my storehouses and build larger ones, and there I will store all [e]my grain or produce and my goods.
19 And I will say to my soul, Soul, you have many good things laid up, [enough] for many years. Take your ease; eat, drink, and enjoy yourself merrily.
20 But God said to him, You fool! This very night [f] they [the messengers of God] will demand your soul of you; and all the things that you have prepared, whose will they be?(A)
21 So it is with the one who continues to lay up and hoard possessions for himself and is not rich [in his relation] to God [this is how he fares].
22 And [Jesus] said to His disciples, Therefore I tell you, do not be anxious and troubled [with cares] about your life, as to what you will [have to] eat; or about your body, as to what you will [have to] wear.
23 For life is more than food, and the body [more] than clothes.
24 Observe and consider the ravens; for they neither sow nor reap, they have neither storehouse nor barn; and [yet] God feeds them. Of how much more worth are you than the birds!
25 And which of you by being overly anxious and troubled with cares can add a [g]cubit to his stature or a moment [unit] of time to his [h]age [the length of his life]?
26 If then you are not able to do such a little thing as that, why are you anxious and troubled with cares about the rest?
27 Consider the lilies, how they grow. They neither [wearily] toil nor spin nor [i]weave; yet I tell you, even Solomon in all his glory (his splendor and magnificence) was not arrayed like one of these.(B)
28 But if God so clothes the grass in the field, which is alive today, and tomorrow is thrown into the furnace, how much more will He clothe you, O you [people] of little faith?
29 And you, do not seek [by meditating and reasoning to inquire into] what you are to eat and what you are to drink; nor be of anxious (troubled) mind [[j]unsettled, excited, worried, and [k]in suspense];
30 For all the pagan world is [greedily] seeking these things, and your Father knows that you need them.
31 Only aim at and strive for and seek His kingdom, and all these things shall be supplied to you also.
32 Do not be seized with alarm and struck with fear, little flock, for it is your Father’s good pleasure to give you the kingdom!
33 Sell what you possess and give donations to the poor; provide yourselves with purses and handbags that do not grow old, an unfailing and inexhaustible treasure in the heavens, where no thief comes near and no moth destroys.
34 For where your treasure is, there will your heart be also.
35 Keep your loins girded and your lamps burning,
36 And be like men who are waiting for their master to return home from the marriage feast, so that when he returns from the wedding and comes and knocks, they may open to him immediately.
37 Blessed (happy, fortunate, and [l]to be envied) are those servants whom the master finds awake and alert and watching when he comes. Truly I say to you, he will gird himself and have them recline at table and will come and serve them!
38 If he comes in the second watch (before midnight) or the third watch (after midnight), and finds them so, blessed (happy, fortunate, and [m]to be envied) are those servants!
39 But of this be assured: if the householder had known at what time the burglar was coming, he would have been awake and alert and watching and would not have permitted his house to be dug through and broken into.
40 You also must be ready, for the Son of Man is coming at an hour and a [n]moment when you do not anticipate it.
41 Peter said, Lord, are You telling this parable for us, or for all alike?
42 And the Lord said, Who then is that faithful steward, the wise man whom his master will set over those in his household service to supply them their allowance of food at the appointed time?
43 Blessed (happy and [o]to be envied) is that servant whom his master finds so doing when he arrives.
44 Truly I tell you, he will set him in charge over all his possessions.
45 But if that servant says in his heart, My master is late in coming, and begins to strike the menservants and the maids and to eat and drink and get drunk,
46 The master of that servant will come on a day when he does not expect him and at an hour of which he does not know, and will punish him and cut him off and assign his lot with [p]the unfaithful.
47 And that servant who knew his master’s will but did not get ready or act as he would wish him to act shall be beaten with many [lashes].
48 But he who did not know and did things worthy of a beating shall be beaten with few [lashes]. For everyone to whom much is given, of him shall much be required; and of him to whom men entrust much, they will require and demand all the more.(C)
49 I have come to cast fire upon the earth, and how I wish that it were already kindled!
50 I have a baptism with which to be baptized, and how greatly and sorely I am urged on (impelled, [q]constrained) until it is accomplished!
51 Do you suppose that I have come to give peace upon earth? No, I say to you, but rather division;
52 For from now on in one house there will be five divided [among themselves], three against two and two against three.
53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law.(D)
54 He also said to the crowds of people, When you see a cloud rising in the west, at once you say, It is going to rain! And so it does.
55 And when [you see that] a south wind is blowing, you say, There will be severe heat! And it occurs.
56 You playactors (hypocrites)! You know how [intelligently] to discern and interpret and [r]prove the looks of the earth and sky; but how is it that you do not know how to discern and interpret and apply the proof to this present time?
57 And why do you not judge what is just and personally decide what is right?
58 Then as you go with your accuser before a magistrate, on the way make a diligent effort to settle and be quit (free) of him, lest he drag you to the judge, and the judge turn you over to the officer, and the officer put you in prison.
59 I tell you, you will never get out until you have paid the very last [fraction of a] cent.
27 Job again took up his discourse and said,
2 As God lives, Who has taken away my right and denied me justice, and the Almighty, Who has vexed and embittered my life,
3 As long as my life is still whole within me, and the breath of God is [yet] in my nostrils,
4 My lips shall not speak untruth, nor shall my tongue utter deceit.
5 God forbid that I should justify you—saying you are right [in your accusations against me]; till I die, I will not put away my integrity from me.
6 My uprightness and my right standing with God I hold fast and will not let them go; my heart does not reproach me for any of my days and it shall not reproach me as long as I live.
7 Let my enemy be as the wicked, and let him who rises up against me be as the unrighteous.
8 For what is the hope of the godless and polluted, even though he has gained [in this world], when God cuts him off and takes away his life?
9 Will God hear his cry when trouble comes upon him?
10 Will he take delight in the Almighty? Will he call upon God at all times?
11 I will teach you regarding the hand and handiwork of God; that which is with the Almighty [God’s actual treatment of the wicked man] will I not conceal.
12 Behold, all of you have seen it yourselves; why then have you become altogether vain [cherishing foolish notions]?
13 This [which I am about to tell] is the portion of a wicked man with God, and the heritage which oppressors shall receive from the Almighty:
14 If his children are multiplied, it is for the sword; and his offspring will not have sufficient bread.
15 Those who survive him, [the pestilence] will bury, and [their] widows will make no lamentation.
16 Though he heaps up silver like dust and piles up clothing like clay,
17 He may prepare it, but the just will wear it, and the innocent will divide the silver.
18 He builds his house like a moth or a spider, like a booth which a watchman makes [to last for a season].
19 [The wicked] will lie down rich, but does it not again; he opens his eyes, and [his wealth] is gone.
20 Terrors overtake him like a [suddenly loosened] flood; a windstorm steals him away in the night.
21 The east wind lifts him up, and he is gone; it sweeps him out of his place.
22 For [God and the storm] hurl at him without pity and unsparingly [their thunderbolts of wrath]; he flees in haste before His power.
23 [God causes] men to clap their hands at him [in malignant joy] and hiss him out of his place.
13 If I [can] speak in the tongues of men and [even] of angels, but have not love (that reasoning, intentional, spiritual devotion such [a]as is inspired by God’s love for and in us), I am only a noisy gong or a clanging cymbal.
2 And if I have prophetic powers ([b]the gift of interpreting the divine will and purpose), and understand all the secret truths and mysteries and possess all knowledge, and if I have [sufficient] faith so that I can remove mountains, but have not love (God’s love in me) I am nothing (a useless nobody).
3 Even if I dole out all that I have [to the poor in providing] food, and if I surrender my body to be burned or [c]in order that I may glory, but have not love (God’s love in me), I gain nothing.
4 Love endures long and is patient and kind; love never is envious nor boils over with jealousy, is not boastful or vainglorious, does not display itself haughtily.
5 It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God’s love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].
6 It does not rejoice at injustice and unrighteousness, but rejoices when right and truth prevail.
7 Love bears up under anything and everything that comes, is ever ready to believe the best of every person, its hopes are fadeless under all circumstances, and it endures everything [without weakening].
8 Love never fails [never fades out or becomes obsolete or comes to an end]. As for prophecy ([d]the gift of interpreting the divine will and purpose), it will be fulfilled and pass away; as for tongues, they will be destroyed and cease; as for knowledge, it will pass away [it will lose its value and be superseded by truth].
9 For our knowledge is fragmentary (incomplete and imperfect), and our prophecy (our teaching) is fragmentary (incomplete and imperfect).
10 But when the complete and perfect (total) comes, the incomplete and imperfect will vanish away (become antiquated, void, and superseded).
11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child; now that I have become a man, I am done with childish ways and have put them aside.
12 For now we are looking in a mirror that gives only a dim (blurred) reflection [of reality as [e]in a riddle or enigma], but then [when perfection comes] we shall see in reality and face to face! Now I know in part (imperfectly), but then I shall know and understand [f]fully and clearly, even in the same manner as I have been [g]fully and clearly known and understood [[h]by God].
13 And so faith, hope, love abide [faith—conviction and belief respecting man’s relation to God and divine things; hope—joyful and confident expectation of eternal salvation; love—true affection for God and man, growing out of God’s love for and in us], these three; but the greatest of these is love.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation