M’Cheyne Bible Reading Plan
45 Then Joseph could not restrain himself [any longer] before all those who stood by him, and he called out, Cause every man to go out from me! So no one stood there with Joseph while he made himself known to his brothers.
2 And he wept and sobbed aloud, and the Egyptians [who had just left him] heard it, and the household of Pharaoh heard about it.
3 And Joseph said to his brothers, I am Joseph! Is my father still alive? And his brothers could not reply, for they were distressingly disturbed and dismayed at [the startling realization that they were in] his presence.
4 And Joseph said to his brothers, Come near to me, I pray you. And they did so. And he said, I am Joseph your brother, whom you sold into Egypt!
5 But now, do not be distressed and disheartened or vexed and angry with yourselves because you sold me here, for God sent me ahead of you to preserve life.
6 For these two years the famine has been in the land, and there are still five years more in which there will be neither plowing nor harvest.
7 God sent me before you to preserve for you a posterity and to continue a remnant on the earth, to save your lives by a great escape and save for you many survivors.
8 So now it was not you who sent me here, but God; and He has made me a father to Pharaoh and lord of all his house and ruler over all the land of Egypt.
9 Hurry and go up to my father and tell him, Your son Joseph says this to you: God has put me in charge of all Egypt. Come down to me; do not delay.
10 You will live in the land of Goshen, and you will be close to me—you and your children and your grandchildren, your flocks, your herds, and all you have.
11 And there I will sustain and provide for you, so that you and your household and all that are yours may not come to poverty and want, for there are yet five [more] years of [the scarcity, hunger, and starvation of] famine.
12 Now notice! Your own eyes and the eyes of my brother Benjamin can see that I am talking to you personally [in your language and not through an interpreter].
13 And you shall tell my father of all my glory in Egypt and of all that you have seen; and you shall hurry and bring my father down here.
14 And he fell on his brother Benjamin’s neck and wept, and Benjamin wept on his neck.
15 Moreover, he kissed all his brothers and wept upon them; and after that his brothers conversed with him.
16 When the report was heard in Pharaoh’s house that Joseph’s brothers had come, it pleased Pharaoh and his servants well.
17 And Pharaoh said to Joseph, Tell your brothers this: Load your animals and return to the land of Canaan,
18 And get your father and your households and come to me. And I will give you the best in the land of Egypt and you will live on the fat of the land.
19 You therefore command them, saying, You do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father and come.
20 Also do not look with regret or concern upon your goods, for the best of all the land of Egypt is yours.
21 And the sons of Israel did so; and Joseph gave them wagons, as the order of Pharaoh permitted, and gave them provisions for the journey.
22 To each of them he gave changes of raiment, but to Benjamin he gave 300 pieces of silver and five changes of raiment.
23 And to his father he sent as follows: ten donkeys loaded with the good things of Egypt, and ten she-donkeys laden with grain, bread, and nourishing food and provision for his father [to supply all who were with him] on the way.
24 So he sent his brothers away, and they departed, and he said to them, See that you do not disagree (get excited, quarrel) along the road.
25 So they went up out of Egypt and came into the land of Canaan to Jacob their father,
26 And they said to him, Joseph is still alive! And he is governor over all the land of Egypt! And Jacob’s heart began to stop beating and [he almost] fainted, for he did not believe them.
27 But when they told him all the words of Joseph which he had said to them, and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived [and warmth and life returned].
28 And Israel said, It is enough! Joseph my son is still alive. I will go and see him before I die.
15 And immediately when it was morning, the chief priests, with the elders and scribes and the whole council, held a consultation; and when they had bound Jesus, they took Him away [[a]violently] and handed Him over to Pilate.(A)
2 And Pilate inquired of Him, Are You the King of the Jews? And He replied, It is as you say.
3 And the chief priests kept accusing Him of many things.
4 And Pilate again asked Him, Have [b]You no answer to make? See how many charges they are bringing against You!
5 But Jesus made no further answer at all, so that Pilate wondered and marveled.(B)
6 Now at the Feast he [was accustomed to] set free for them any one prisoner whom they requested.
7 And among the rioters in the prison who had committed murder in the insurrection there was a man named Barabbas.
8 And the throng came up and began asking Pilate to do as he usually did for them.
9 And he replied to them, Do you wish me to set free for you the King of the Jews?
10 For he was aware that it was [[c]because they were prompted] by envy that the chief priests had delivered Him up.
11 But the chief priests stirred up the crowd to get him to release for them Barabbas instead.
12 And again Pilate said to them, Then what shall I do with the Man Whom you call the King of the Jews?
13 And they shouted back again, Crucify Him!
14 But Pilate said to them, Why? What has He done that is evil? But they shouted with all their might all the more, Crucify Him [[d]at once]!
15 So Pilate, wishing to satisfy the crowd, set Barabbas free for them; and after having Jesus whipped, he handed [Him] over to be crucified.(C)
16 Then the soldiers led Him away to the courtyard inside the palace, that is, the Praetorium, and they called the entire detachment of soldiers together.
17 And they dressed Him in [a] purple [robe], and, weaving together a crown of thorns, they placed it on Him.
18 And they began to salute Him, Hail (greetings, good health to You, long life to You), King of the Jews!
19 And they struck His head with a staff made of a [bamboo-like] reed and spat on Him and kept bowing their knees in homage to Him.(D)
20 And when they had [finished] making sport of Him, they took the purple [robe] off of Him and put His own clothes on Him. And they led Him out [of the city] to crucify Him.
21 And they forced a passerby, Simon of Cyrene, the father of Alexander and Rufus, who was coming in from the field (country), to carry His cross.
22 And they led Him to Golgotha [in Latin: Calvary], meaning The Place of a Skull.
23 And they [attempted to] give Him wine mingled with myrrh, but He would not take it.
24 And they crucified Him; and they divided His garments and distributed them among themselves, throwing lots for them to decide who should take what.(E)
25 And it was the third hour (about nine o’clock in the morning) when they crucified Him.(F)
26 And the inscription of the accusation against Him was written above, The King of the Jews.
27 And with Him they crucified two robbers, one on [His] right hand and one on His left.
28 [e]And the Scripture was fulfilled which says, He was counted among the transgressors.(G)
29 And those who passed by kept reviling Him and reproaching Him abusively in harsh and insolent language, wagging their heads and saying, Aha! You Who would destroy the temple and build it in three days,
30 Now rescue [f]Yourself [[g]from death], coming down from the cross!
31 So also the chief priests, with the scribes, made sport of Him to one another, saying, He rescued others [[h]from death]; Himself He is unable to rescue.(H)
32 Let the Christ (the Messiah), the King of Israel, come down now from the cross, that we may see [it] and trust in and rely on Him and adhere to Him! Those who were crucified with Him also reviled and reproached Him [speaking abusively, harshly, and insolently].
33 And when the sixth hour (about midday) had come, there was darkness over the whole land until the ninth hour (about three o’clock).
34 And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani?—which means, My God, My God, why have You forsaken Me [[i]deserting Me and leaving Me helpless and abandoned]?(I)
35 And some of those standing by, [and] hearing it, said, See! He is calling Elijah!
36 And one man ran, and, filling a sponge with vinegar (a [j]mixture of sour wine and water), put it on a staff made of a [bamboo-like] reed and gave it to Him to drink, saying, Hold off! Let us see whether Elijah [does] come to take Him down.(J)
37 And Jesus uttered a loud cry, and breathed out His life.
38 And the curtain [of the Holy of Holies] of the temple was torn in two from top to bottom.
39 And when the centurion who stood facing Him saw Him expire this way, he said, [k]Really, this Man was God’s Son!
40 Now some women were there also, looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome,
41 Who, when [Jesus] was in Galilee, were in the habit of accompanying and ministering to Him; and [there were] also many other [women] who had come up with Him to Jerusalem.
42 As evening had already come, since it was the day of Preparation, that is, [the day] before the Sabbath,(K)
43 Joseph, he of Arimathea, noble and honorable in rank and a respected member of the council (Sanhedrin), who was himself waiting for the kingdom of God, daring the consequences, took courage and ventured to go to Pilate and asked for the body of Jesus.
44 But Pilate wondered whether He was dead so soon, and, having called the centurion, he asked him whether [Jesus] was already dead.
45 And when he learned from the centurion [that He was indeed dead], he gave the body to Joseph.
46 And Joseph bought a [fine] linen cloth [[l]for swathing dead bodies], and, taking Him down from the cross, he [m]rolled Him up in the [fine] linen cloth and placed Him in a tomb which had been hewn out of a rock. Then he rolled a [very large] stone against the door of the tomb.(L)
47 And Mary Magdalene and Mary [the mother] of Joses were [[n]attentively] observing where He was laid.
11 Then Zophar the Naamathite replied,
2 Should not the multitude of words be answered? And should a man full of talk [and making such great professions] be pronounced free from guilt or blame?
3 Should your boastings and babble make men keep silent? And when you mock and scoff, shall no man make you ashamed?
4 For you have said, My doctrine [that God afflicts the righteous knowingly] is pure, and I am clean in [God’s] eyes.(A)
5 But oh, that God would speak, and open His lips against you,
6 And that He would show you the secrets of wisdom! For He is manifold in understanding! Know therefore that God exacts of you less than your guilt and iniquity [deserve].
7 Can you find out the deep things of God, or can you by searching find out the limits of the Almighty [explore His depths, ascend to His heights, extend to His breadths, and comprehend His infinite perfection]?
8 His wisdom is as high as the heights of heaven! What can you do? It is deeper than Sheol (the place of the dead)! What can you know?
9 Longer in measure [and scope] is it than the earth, and broader than the sea.
10 If [God] sweeps in and arrests and calls into judgment, who can hinder Him? [If He is against a man, who shall call Him to account for it?]
11 For He recognizes and knows hollow, wicked, and useless men (men of falsehood); when He sees iniquity, will He not consider it?
12 But a stupid man will get wisdom [only] when a wild donkey’s colt is born a man [as when he thinks himself free because he is lifted up in pride].
13 If you set your heart aright and stretch out your hands to [God],
14 If you put sin out of your hand and far away from you and let not evil dwell in your tents;
15 Then can you lift up your face to Him without stain [of sin, and unashamed]; yes, you shall be steadfast and secure; you shall not fear.
16 For you shall forget your misery; you shall remember it as waters that pass away.
17 And [your] life shall be clearer than the noonday and rise above it; though there be darkness, it shall be as the morning.
18 And you shall be secure and feel confident because there is hope; yes, you shall search about you, and you shall take your rest in safety.
19 You shall lie down, and none shall make you afraid; yes, many shall sue for your favor.
20 But the eyes of the wicked shall look [for relief] in vain, and they shall not escape [the justice of God]; and their hope shall be to give up the ghost.
15 We who are strong [in our convictions and of robust faith] ought to bear with the failings and the frailties and the tender scruples of the weak; [we ought to help carry the doubts and qualms of others] and not to please ourselves.
2 Let each one of us make it a practice to please (make happy) his neighbor for his good and for his true welfare, to edify him [to strengthen him and build him up spiritually].
3 For Christ did not please Himself [gave no thought to His own interests]; but, as it is written, The reproaches and abuses of those who reproached and abused you fell on Me.(A)
4 For whatever was thus written in former days was written for our instruction, that by [our steadfast and patient] endurance and the encouragement [drawn] from the Scriptures we might hold fast to and cherish hope.
5 Now may the God Who gives the power of patient endurance (steadfastness) and Who supplies encouragement, grant you to live in such mutual harmony and such full sympathy with one another, in accord with Christ Jesus,
6 That together you may [unanimously] with united hearts and one voice, praise and glorify the God and Father of our Lord Jesus Christ (the Messiah).
7 Welcome and receive [to your hearts] one another, then, even as Christ has welcomed and received you, for the glory of God.
8 For I tell you that Christ (the Messiah) became a servant and a minister to the circumcised (the Jews) in order to show God’s truthfulness and honesty by confirming (verifying) the promises [given] to our fathers,
9 And [also in order] that the Gentiles (nations) might glorify God for His mercy [not covenanted] to them. As it is written, Therefore I will praise You among the Gentiles and sing praises to Your name.(B)
10 Again it is said, Rejoice (exult), O Gentiles, along with His [own] people;(C)
11 And again, Praise the Lord, all you Gentiles, and let all the peoples praise Him!(D)
12 And further Isaiah says, There shall be a [a]Sprout from the Root of Jesse, He Who rises to rule over the Gentiles; in Him shall the Gentiles hope.(E)
13 May the God of your hope so fill you with all joy and peace in believing [through the experience of your faith] that by the power of the Holy Spirit you may abound and be overflowing (bubbling over) with hope.
14 Personally I am satisfied about you, my brethren, that you yourselves are rich in goodness, amply filled with all [spiritual] knowledge and competent to admonish and counsel and instruct one another also.
15 Still on some points I have written to you the more boldly and unreservedly by way of reminder. [I have done so] because of the grace (the unmerited favor) bestowed on me by God
16 In making me a minister of Christ Jesus to the Gentiles. I act in the priestly service of the Gospel (the good news) of God, in order that the sacrificial offering of the Gentiles may be acceptable [to God], consecrated and made holy by the Holy Spirit.
17 In Christ Jesus, then, I have legitimate reason to glory (exult) in my work for God [in what through Christ Jesus I have accomplished concerning the things of God].
18 For [of course] I will not venture (presume) to speak thus of any work except what Christ has actually done through me [as an instrument in His hands] to win obedience from the Gentiles, by word and deed,
19 [Even as my preaching has been accompanied] with the power of signs and wonders, [and all of it] by the power of the Holy Spirit. [The result is] that starting from Jerusalem and as far round as Illyricum, I have fully preached the Gospel [faithfully executing, accomplishing, carrying out to the full the good news] of Christ (the Messiah) in its entirety.
20 Thus my ambition has been to preach the Gospel, not where Christ’s name has already been known, lest I build on another man’s foundation;
21 But [instead I would act on the principle] as it is written, They shall see who have never been told of Him, and they shall understand who have never heard [of Him].(F)
22 This [ambition] is the reason why I have so frequently been hindered from coming to visit you.
23 But now since I have no further opportunity for work in these regions, and since I have longed for [b]enough years to come to you,
24 I hope to see you in passing [through Rome] as I go [on my intended trip] to Spain, and to be aided on my journey there by you, after I have enjoyed your company for a little while.
25 For the present, however, I am going to Jerusalem to bring aid (relief) for the saints (God’s people there).
26 For it has been the good pleasure of Macedonia and Achaia to make some contribution for the poor among the saints of Jerusalem.
27 They were pleased to do it; and surely they are in debt to them, for if these Gentiles have come to share in their [the Jerusalem Jews’] spiritual blessings, then they ought also to be of service to them in material blessings.
28 When therefore I have completed this mission and have delivered to them [at Jerusalem] what has been raised, I shall go on by way of you to Spain.
29 And I know that when I do come to you, I shall come in the abundant blessing of the Gospel of Christ.
30 I appeal to you [I entreat you], brethren, for the sake of our Lord Jesus Christ and by the love [given by] the Spirit, to unite with me in earnest wrestling in prayer to God in my behalf.
31 [Pray] that I may be delivered (rescued) from the unbelievers in Judea and that my mission of relief to Jerusalem may be acceptable and graciously received by the saints (God’s people there),
32 So that by God’s will I may subsequently come to you with joy (with a happy heart) and be refreshed [by the interval of rest] in your company.
33 May [our] peace-giving God be with you all! Amen (so be it).
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