M’Cheyne Bible Reading Plan
37 So Jacob dwelt in the land in which his father had been a stranger and sojourner, in the land of Canaan.
2 This is the history of the descendants of Jacob and this is Jacob’s line. Joseph, when he was seventeen years old, was shepherding the flock with his brothers; the lad was with the sons of Bilhah and Zilpah, his father’s [secondary] wives; and Joseph brought to his father a bad report of them.
3 Now Israel loved Joseph more than all his children because he was the son of his old age, and he made him a [distinctive] long tunic with sleeves.
4 But when his brothers saw that their father loved [Joseph] more than all of his brothers, they hated him and could not say, Peace [in friendly greeting] to him or speak peaceably to him.
5 Now Joseph had a dream and he told it to his brothers, and they hated him still more.
6 And he said to them, Listen now and hear, I pray you, this dream that I have dreamed:
7 We [brothers] were binding sheaves in the field, and behold, my sheaf arose and stood upright, and behold, your sheaves stood round about my sheaf and bowed down!
8 His brothers said to him, Shall you indeed reign over us? Or are you going to have us as your subjects and dominate us? And they hated him all the more for his dreams and for what he said.
9 But Joseph dreamed yet another dream and told it to his brothers [also]. He said, See here, I have dreamed again, and behold, [this time not only] eleven stars [but also] the sun and the moon bowed down and did reverence to me!
10 And he told it to his father [as well as] his brethren. But his father rebuked him and said to him, What is the meaning of this dream that you have dreamed? Shall I and your mother and your brothers actually come to bow down ourselves to the earth and do homage to you?
11 Joseph’s brothers envied him and were jealous of him, but his father observed the saying and pondered over it.
12 Joseph’s brothers went to shepherd and feed their father’s flock near Shechem.
13 [One day] Israel said to Joseph, Do not your brothers shepherd my flock at Shechem? Come, and I will send you to them. And he said, Here I am.
14 And [Jacob] said to him, Go, I pray you, see whether everything is all right with your brothers and with the flock; then come back and bring me word. So he sent him out of the Hebron Valley, and he came to Shechem.
15 And a certain man found him, and behold, he had lost his way and was wandering in the open country. The man asked him, What are you trying to find?
16 And he said, I am looking for my brothers. Tell me, I pray you, where they are pasturing our flocks.
17 But the man said, [They were here, but] they have gone. I heard them say, Let us go to Dothan. And Joseph went after his brothers and found them at Dothan.
18 And when they saw him far off, even before he came near to them, they conspired to kill him.
19 And they said one to another, See, here comes this dreamer and master of dreams.
20 So come on now, let us kill him and throw his body into some pit; then we will say [to our father], Some wild and ferocious animal has devoured him; and we shall see what will become of his dreams!
21 Now Reuben heard it and he delivered him out of their hands by saying, Let us not kill him.
22 And Reuben said to them, Shed no blood, but cast him into this pit or well that is out here in the wilderness and lay no hand on him. He was trying to get Joseph out of their hands in order to rescue him and deliver him again to his father.
23 When Joseph had come to his brothers, they stripped him of his [distinctive] long garment which he was wearing;
24 Then they took him and cast him into the [well-like] pit which was empty; there was no water in it.
25 Then they sat down to eat their lunch. When they looked up, behold, they saw a caravan of Ishmaelites [mixed Arabians] coming from Gilead, with their camels bearing gum [of the styrax tree], balm (balsam), and myrrh or ladanum, going on their way to carry them down to Egypt.
26 And Judah said to his brothers, What do we gain if we slay our brother and conceal his blood?
27 Come, let us sell him to the Ishmaelites [and Midianites, these mixed Arabians who are approaching], and let not our hand be upon him, for he is our brother and our flesh. And his brothers consented.
28 Then as the Midianite [and Ishmaelite] merchants were passing by, the brothers pulled Joseph up and lifted him out of the well. And they sold him for twenty pieces of silver to the Ishmaelites, who took Joseph [captive] into Egypt.
29 Then Reuben [who had not been there when the brothers plotted to sell the lad] returned to the pit; and behold, Joseph was not in the pit, and he rent his clothes.
30 He rejoined his brothers and said, The boy is not there! And I, where shall I go [to hide from my father]?
31 Then they took Joseph’s [distinctive] long garment, killed a young goat, and dipped the garment in the blood;
32 And they sent the garment to their father, saying, We have found this! Examine and decide whether it is your son’s tunic or not.
33 He said, My son’s long garment! An evil [wild] beast has devoured him; Joseph is without doubt rent in pieces.
34 And Jacob tore his clothes, put on sackcloth, and mourned many days for his son.
35 And all his sons and daughters attempted to console him, but he refused to be comforted and said, I will go down to Sheol (the place of the dead) to my son mourning. And his father wept for him.
36 And the Midianites [and Ishmaelites] sold [Joseph] in Egypt to Potiphar, an officer of Pharaoh and the captain and chief executioner of the [royal] guard.
7 Now there gathered together to [Jesus] the Pharisees and some of the scribes who had come from Jerusalem,
2 For they had seen that some of His disciples ate with [a]common hands, that is, unwashed [with hands defiled and unhallowed, because they had not given them a [b]ceremonial washing]—
3 For the Pharisees and all of the Jews do not eat unless [merely for ceremonial reasons] they wash their hands [diligently [c]up to the elbow] with clenched fist, adhering [carefully and faithfully] to the tradition of [practices and customs handed down to them by] their forefathers [to be observed].
4 And [when they come] from the marketplace, they do not eat unless they purify themselves; and there are many other traditions [oral, man-made laws handed down to them, which they observe faithfully and diligently, such as], the washing of cups and wooden pitchers and widemouthed jugs and utensils of copper and [d]beds—
5 And the Pharisees and scribes kept asking [Jesus], Why do Your disciples not order their way of living according to the tradition handed down by the forefathers [to be observed], but eat with hands unwashed and ceremonially not purified?
6 But He said to them, Excellently and truly [[e]so that there will be no room for blame] did Isaiah prophesy of you, the pretenders and hypocrites, as it stands written: These people [constantly] honor Me with their lips, but their hearts hold off and are far distant from Me.
7 In vain (fruitlessly and without profit) do they worship Me, ordering and teaching [to be obeyed] as doctrines the commandments and precepts of men.(A)
8 You disregard and give up and ask to depart from you the commandment of God and cling to the tradition of men [keeping it carefully and faithfully].
9 And He said to them, You have a fine way of rejecting [thus thwarting and nullifying and doing away with] the commandment of God in order to keep your tradition (your own human regulations)!
10 For Moses said, Honor (revere with tenderness of feeling and deference) your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely die.(B)
11 But [as for you] you say, A man is exempt if he tells [his] father or [his] mother, What you would otherwise have gained from me [everything I have that would have been of use to you] is Corban, that is, is a gift [already given as an offering to God],
12 Then you no longer are permitting him to do anything for [his] father or mother [but are letting him off from helping them].
13 Thus you are nullifying and making void and of no effect [the authority of] the Word of God through your tradition, which you [in turn] hand on. And many things of this kind you are doing.
14 And He called the people to [Him] again and said to them, Listen to Me, all of you, and understand [what I say].
15 There is not [even] one thing outside a man which by going into him can pollute and defile him; but the things which come out of a man are what defile him and make him unhallowed and unclean.
16 [f]If any man has ears to hear, let him be listening [and let him [g]perceive and comprehend by hearing].
17 And when He had left the crowd and had gone into the house, His disciples began asking Him about the parable.
18 And He said to them, Then are you also unintelligent and dull and without understanding? Do you not discern and see that whatever goes into a man from the outside cannot make him unhallowed or unclean,
19 Since it does not reach and enter his heart but [only his] digestive tract, and so passes on [into the place designed to receive waste]? Thus He was making and declaring all foods [ceremonially] clean [that is, [h]abolishing the ceremonial distinctions of the Levitical Law].
20 And He said, What comes out of a man is what makes a man unclean and renders [him] unhallowed.
21 For from within, [that is] out of the hearts of men, come base and wicked thoughts, sexual immorality, stealing, murder, adultery,
22 Coveting (a greedy desire to have more wealth), dangerous and destructive wickedness, deceit; [i]unrestrained (indecent) conduct; an evil eye (envy), slander (evil speaking, malicious misrepresentation, abusiveness), pride ([j]the sin of an uplifted heart against God and man), foolishness (folly, lack of sense, recklessness, thoughtlessness).
23 All these evil [purposes and desires] come from within, and they make the man unclean and render him unhallowed.
24 And Jesus arose and went away from there to the region of Tyre and Sidon. And He went into a house and did not want anyone to know [that He was there]; but it was not possible for Him to be hidden [from public notice].
25 Instead, at once, a woman whose little daughter had (was under the control of) an unclean spirit heard about Him and came and flung herself down at His feet.
26 Now the woman was a Greek (Gentile), a Syrophoenician by nationality. And she kept begging Him to drive the demon out of her little daughter.
27 And He said to her, First let the children be fed, for it is not becoming or proper or right to take the children’s bread and throw it to the [little house] dogs.
28 But she answered Him, Yes, Lord, yet even the small pups under the table eat the little children’s scraps of food.
29 And He said to her, Because of this saying, you may go your way; the demon has gone out of your daughter [permanently].
30 And she went home and found the child thrown on the couch, and the demon departed.
31 Soon after this, Jesus, coming back from the region of Tyre, passed through Sidon on to the Sea of Galilee, through the region of Decapolis [the ten cities].
32 And they brought to Him a man who was deaf and had difficulty in speaking, and they begged Jesus to place His hand upon him.
33 And taking him aside from the crowd [privately], He thrust His fingers into the man’s ears and spat and touched his tongue;
34 And looking up to heaven, He sighed as He said, Ephphatha, which means, Be opened!
35 And his ears were opened, his tongue was loosed, and he began to speak distinctly and as he should.
36 And Jesus [[k]in His own interest] admonished and ordered them sternly and expressly to tell no one; but the more He commanded them, the more zealously they proclaimed it.
37 And they were overwhelmingly astonished, saying, He has done everything excellently (commendably and nobly)! He even makes the deaf to hear and the dumb to speak!
3 After this, Job opened his mouth and cursed his day (birthday).
2 And Job said,
3 Let the day perish wherein I was born, and the night which announced, There is a man-child conceived.
4 Let that day be darkness! May not God above regard it, nor light shine upon it.
5 Let gloom and deep darkness claim it for their own; let a cloud dwell upon it; let all that blackens the day terrify it (the day that I was born).
6 As for that night, let thick darkness seize it; let it not rejoice among the days of the year; let it not come into the number of the months.
7 Yes, let that night be solitary and barren; let no joyful voice come into it.
8 Let those curse it who curse the day, who are skilled in rousing up Leviathan.
9 Let the stars of the early dawn of that day be dark; let [the morning] look in vain for the light, nor let it behold the day’s dawning,
10 Because it shut not the doors of my mother’s womb nor hid sorrow and trouble from my eyes.
11 Why was I not stillborn? Why did I not give up the ghost when my mother bore me?
12 Why did the knees receive me? Or why the breasts, that I should suck?
13 For then would I have lain down and been quiet; I would have slept; then would I have been at rest [in death]
14 With kings and counselors of the earth, who built up [now] desolate ruins for themselves,
15 Or with princes who had gold, who filled their houses with silver.
16 Or [why] was I not a miscarriage, hidden and put away, as infants who never saw light?
17 There [in death] the wicked cease from troubling, and there the weary are at rest.
18 There the [captive] prisoners rest together; they hear not the taskmaster’s voice.
19 The small and the great are there, and the servant is free from his master.(A)
20 Why is light [of life] given to him who is in misery, and life to the bitter in soul,
21 Who long and wait for death, but it comes not, and dig for it more than for hidden treasures,
22 Who rejoice exceedingly and are elated when they find the grave?
23 [Why is the light of day given] to a man whose way is hidden, and whom God has hedged in?
24 For my sighing comes before my food, and my groanings are poured out like water.
25 For the thing which I greatly fear comes upon me, and that of which I am afraid befalls me.
26 I was not or am not at ease, nor had I or have I rest, nor was I or am I quiet, yet trouble came and still comes [upon me].
7 Do you not know, brethren—for I am speaking to men who are acquainted with the Law—that legal claims have power over a person only for as long as he is alive?
2 For [instance] a married woman is bound by law to her husband as long as he lives; but if her husband dies, she is loosed and discharged from the law concerning her husband.
3 Accordingly, she will be held an adulteress if she unites herself to another man while her husband lives. But if her husband dies, the marriage law no longer is binding on her [she is free from that law]; and if she unites herself to another man, she is not an adulteress.
4 Likewise, my brethren, you have undergone death as to the Law through the [crucified] body of Christ, so that now you may belong to Another, to Him Who was raised from the dead in order that we may bear fruit for God.
5 When we were living in the flesh (mere physical lives), the sinful passions that were awakened and aroused up by [what] the Law [makes sin] were constantly operating in our natural powers (in our bodily organs, [a]in the sensitive appetites and wills of the flesh), so that we bore fruit for death.
6 But now we are discharged from the Law and have terminated all intercourse with it, having died to what once restrained and held us captive. So now we serve not under [obedience to] the old code of written regulations, but [under obedience to the promptings] of the Spirit in newness [of life].
7 What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another].(A)
8 But sin, finding opportunity in the commandment [to express itself], got a hold on me and aroused and stimulated all kinds of forbidden desires (lust, covetousness). For without the Law sin is dead [the sense of it is inactive and a lifeless thing].
9 Once I was alive, but quite apart from and unconscious of the Law. But when the commandment came, sin lived again and I died (was sentenced by the Law to death).(B)
10 And the very legal ordinance which was designed and intended to bring life actually proved [to mean to me] death.(C)
11 For sin, seizing the opportunity and getting a hold on me [by taking its incentive] from the commandment, beguiled and entrapped and cheated me, and using it [as a weapon], killed me.
12 The Law therefore is holy, and [each] commandment is holy and just and good.
13 Did that which is good then prove fatal [bringing death] to me? Certainly not! It was sin, working death in me by using this good thing [as a weapon], in order that through the commandment sin might be shown up clearly to be sin, that the extreme malignity and immeasurable sinfulness of sin might plainly appear.
14 We know that the Law is spiritual; but I am a creature of the flesh [carnal, unspiritual], having been sold into slavery under [the control of] sin.
15 For I do not understand my own actions [I am baffled, bewildered]. I do not practice or accomplish what I wish, but I do the very thing that I loathe [[b]which my moral instinct condemns].
16 Now if I do [habitually] what is contrary to my desire, [that means that] I acknowledge and agree that the Law is good (morally excellent) and that I take sides with it.
17 However, it is no longer I who do the deed, but the sin [principle] which is at home in me and has possession of me.
18 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot perform it. [I have the intention and urge to do what is right, but no power to carry it out.]
19 For I fail to practice the good deeds I desire to do, but the evil deeds that I do not desire to do are what I am [ever] doing.
20 Now if I do what I do not desire to do, it is no longer I doing it [it is not myself that acts], but the sin [principle] which dwells within me [[c]fixed and operating in my soul].
21 So I find it to be a law (rule of action of my being) that when I want to do what is right and good, evil is ever present with me and I am subject to its insistent demands.
22 For I endorse and delight in the Law of God in my inmost self [with my new nature].(D)
23 But I discern in my bodily members [[d]in the sensitive appetites and wills of the flesh] a different law (rule of action) at war against the law of my mind (my reason) and making me a prisoner to the law of sin that dwells in my bodily organs [[e]in the sensitive appetites and wills of the flesh].
24 O unhappy and pitiable and wretched man that I am! Who will release and deliver me from [the shackles of] this body of death?
25 O thank God! [He will!] through Jesus Christ (the Anointed One) our Lord! So then indeed I, of myself with the mind and heart, serve the Law of God, but with the flesh the law of sin.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation