M’Cheyne Bible Reading Plan
47 Then Joseph came and told Pharaoh, My father and my brothers, with their flocks and their herds and all that they own, have come from the land of Canaan, and they are in the land of Goshen.
2 And from among his brothers he took five men and presented them to Pharaoh.
3 And Pharaoh said to his brothers, What is your occupation? And they said to Pharaoh, Your servants are shepherds, both we and our fathers before us.
4 Moreover, they said to Pharaoh, We have come to sojourn in the land, for your servants have no pasture for our flocks, for the famine is very severe in Canaan. So now, we pray you, let your servants dwell in the land of Goshen.
5 And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.
6 The land of Egypt is before you; make your father and your brothers dwell in the best of the land. Let them live in the land of Goshen. And if you know of any men of ability among them, put them in charge of my cattle.
7 Then Joseph brought in Jacob his father and presented him before Pharaoh; and Jacob blessed Pharaoh.
8 And Pharaoh asked Jacob, How old are you?
9 Jacob said to Pharaoh, The days of the years of my pilgrimage are 130 years; few and evil have the days of the years of my life been, and they have [a]not attained to those of the life of my fathers in their pilgrimage.
10 And Jacob blessed Pharaoh and went out from his presence.
11 Joseph settled his father and brethren and gave them a possession in Egypt in the best of the land, in the land of Rameses (Goshen), as Pharaoh commanded.
12 And Joseph supplied his father and his brethren and all his father’s household with food, according to [the needs of] their families.
13 [In the course of time] there was no food in all the land, for the famine was distressingly severe, so that the land of Egypt and all the land of Canaan hung in doubt and wavered by reason of the hunger (destitution, starvation) of the famine.
14 And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan [in payment] for the grain which they bought, and Joseph brought the money into Pharaoh’s house.
15 And when the money was exhausted in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, Give us food! Why should we die before your very eyes? For we have no money left.
16 Joseph said, Give up your livestock, and I will give you food in exchange for [them] if your money is gone.
17 So they brought their livestock to Joseph, and [he] gave them food in exchange for the horses, flocks, cattle of the herds, and the donkeys; and he supplied them with food in exchange for all their livestock that year.
18 When that year was ended, they came to [Joseph] the second year and said to him, We will not hide from my lord [the fact] that our money is spent; my lord also has our herds of livestock; there is nothing left in the sight of my lord but our bodies and our lands.
19 Why should we perish before your eyes, both we and our land? Buy us and our land in exchange for food, and we and our land will be servants to Pharaoh. And give us seed [to plant], that we may live and not die, and that the land may not be desolate.
20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field because of the overwhelming severity of the famine upon them. The land became Pharaoh’s,
21 And as for the people, he removed them to cities and practically made slaves of them [at their own request], from one end of the borders of Egypt to the other.
22 Only the priests’ land he did not buy, for the priests had a fixed pension from Pharaoh and lived on the amount Pharaoh gave them. So they did not sell their land.
23 Then Joseph said to the people, Behold, I have today bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land.
24 At [harvest time when you reap] the increase, you shall give one-fifth of it to Pharaoh, and four-fifths shall be your own to use for seed for the field and as food for you and those of your households and for your little ones.
25 And they said, You have saved our lives! Let us find favor in the sight of my lord; and we will be Pharaoh’s servants.
26 And Joseph made it a law over the land of Egypt—to this day—that Pharaoh should have the fifth part [of the crops]; it was the priests’ land only which did not become Pharaoh’s.
27 And Israel dwelt in the land of Egypt, in the country of Goshen; and they gained possessions there and grew and multiplied exceedingly.
28 And Jacob lived in the land of Egypt seventeen years; so Jacob reached the age of 147 years.
29 When the time drew near that Israel must die, he called his son Joseph and said to him, If now I have found favor in your sight, [b]put your hand under my thigh and [promise to] deal loyally and faithfully with me. Do not bury me, I beg of you, in Egypt,
30 But let me lie with my fathers; you shall carry me out of Egypt and bury me in their burying place. And [Joseph] said, I will do as you have directed.
31 Then Jacob said, Swear to me [that you will do it]. And he swore to him. And Israel bowed himself upon the head of the bed.
1 Since [[a]as is well known] many have undertaken to put in order and draw up a [[b]thorough] narrative of the surely established deeds which have been accomplished and fulfilled [c] in and among us,
2 Exactly as they were handed down to us by those who from the [[d]official] beginning [of Jesus’ ministry] were eyewitnesses and ministers of the Word [that is, of [e]the doctrine concerning the attainment through Christ of salvation in the kingdom of God],
3 It seemed good and desirable to me, [and so I have determined] also after [f]having searched out diligently and followed all things closely and traced accurately the course from the highest to the minutest detail from the very first, to write an orderly account for you, most excellent Theophilus,(A)
4 [My purpose is] that you may know the full truth and understand with certainty and security against error the accounts (histories) and doctrines of the faith of which you have been informed and in which you have been [g]orally instructed.
5 In the days when Herod was king of Judea there was a certain priest whose name was Zachariah, [h]of the daily service (the division) of Abia; and his wife was also a descendant of Aaron, and her name was Elizabeth.
6 And they both were righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord.
7 But they had no child, for Elizabeth was barren; and both were [i]far advanced in years.
8 Now while on duty, serving as priest before God in the order of his division,
9 As was the custom of the priesthood, it fell to him by lot to enter [the [j]sanctuary of] the temple of the Lord and burn incense.(B)
10 And all the throng of people were praying outside [in the court] at the hour of incense [burning].
11 And there appeared to him an angel of the Lord, standing at the right side of the altar of incense.
12 And when Zachariah saw him, he was troubled, and fear took possession of him.
13 But the angel said to him, Do not be afraid, Zachariah, because your petition [k]was heard, and your wife Elizabeth will bear you a son, and you must call his name John [God is favorable].
14 And you shall have joy and exultant delight, and many will rejoice over his birth,
15 For he will be great and distinguished in the sight of the Lord. And he must drink no wine nor strong drink, and he will be filled with and controlled by the Holy Spirit even [l]in and from his mother’s womb.(C)
16 And he will turn back and cause to return many of the sons of Israel to the Lord their God,
17 And he will [himself] go before Him in the spirit and power of Elijah, to turn back the hearts of the fathers to the children, and the disobedient and incredulous and unpersuadable to the wisdom of the upright [which is [m]the knowledge and holy love of the will of God]—in order to make ready for the Lord a people [perfectly] prepared [in spirit, [n]adjusted and disposed and placed in the right moral state].(D)
18 And Zachariah said to the angel, By what shall I know and be sure of this? For I am an old man, and my wife is well advanced in years.
19 And the angel replied to him, I am Gabriel. I stand in the [very] presence of God, and I have been sent to talk to you and to bring you this good news.(E)
20 Now behold, you will be and [o]will continue to be silent and not able to speak till the day when these things take place, because you have not believed what I told you; but my words are [p]of a kind which will be fulfilled in the appointed and proper time.
21 Now the people kept waiting for Zachariah, and they wondered at his delaying [so long] in the [q]sanctuary.
22 But when he did come out, he was unable to speak to them; and they [[r]clearly] perceived that he had seen a vision in the [s]sanctuary; and he kept making signs to them, still he remained dumb.
23 And when his time of performing priestly functions was ended, he returned to his [own] house.
24 Now after this his wife Elizabeth became pregnant, and for five months she secluded herself [t]entirely, saying, [I have hid myself]
25 [u]Because thus the Lord has dealt with me in the days when He deigned to look on me to take away my reproach among men.(F)
26 Now in the sixth month [after that], the angel Gabriel was sent from God to a town of Galilee named Nazareth,
27 To a girl never having been married and a [v]virgin engaged to be married to a man whose name was Joseph, a descendant of the house of David; and the virgin’s name was Mary.
28 And he came to her and said, Hail, O favored one [[w]endued with grace]! The Lord is with you! [x]Blessed (favored of God) are you before all other women!
29 But when she saw him, she was greatly troubled and disturbed and confused at what he said and kept revolving in her mind what such a greeting might mean.
30 And the angel said to her, Do not be afraid, Mary, for you have found grace ([y]free, spontaneous, absolute favor and loving-kindness) with God.
31 And listen! You will become pregnant and will give birth to a Son, and you shall call His name Jesus.
32 He will be great (eminent) and will be called the Son of the Most High; and the Lord God will give to Him the throne of His forefather David,
33 And He will reign over the house of Jacob throughout the ages; and of His reign there will be no end.(G)
34 And Mary said to the angel, How can this be, since I have no [intimacy with any man as a] husband?
35 Then the angel said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you [like a shining cloud]; and so the holy (pure, sinless) Thing (Offspring) which shall be born of you will be called the Son of God.(H)
36 And listen! Your relative Elizabeth in her old age has also conceived a son, and this is now the sixth month with her who was called barren.
37 For with God nothing is ever impossible and no word from God shall be without power or impossible of fulfillment.
38 Then Mary said, Behold, I am the handmaiden of the Lord; let it be done to me according to what you have said. And the angel left her.
13 [Job continued:] Behold, my eye has seen all this, my ear has heard and understood it.
2 What you know, I also know; I am not inferior to you.
3 Surely I wish to speak to the Almighty, and I desire to argue and reason my case with God [that He may explain the conflict between what I believe of Him and what I see of Him].
4 But you are forgers of lies [you defame my character most untruthfully]; you are all physicians of no value and have no remedy to offer.
5 Oh, that you would altogether hold your peace! Then you would evidence your wisdom and you might pass for wise men.
6 Hear now my reasoning, and listen to the pleadings of my lips.
7 Will you speak unrighteously for God and talk deceitfully for Him?
8 Will you show partiality to Him [be unjust to me in order to gain favor with Him]? Will you act as special pleaders for God?
9 Would it be profitable for you if He should investigate your tactics [with me]? Or as one deceives and mocks a man, do you deceive and mock Him?
10 He will surely reprove you if you do secretly show partiality.
11 Shall not His majesty make you afraid, and should not your awe for Him restrain you?
12 Your memorable sayings are proverbs of ashes [valueless]; your defenses are defenses of clay [and will crumble].
13 Hold your peace! Let me alone, so I may speak; and let come on me what may.
14 Why should I take my flesh in my teeth and put my life in my hands [incurring the danger of God’s wrath]?
15 [I do it because, though He slay me, yet will I wait for and trust Him and] behold, He will slay me; I have no hope—nevertheless, I will maintain and argue my ways before Him and even to His face.
16 This will be my salvation, that a polluted and godless man shall not come before Him.
17 Listen diligently to my speech, and let my declaration be in your ears.
18 Behold now, I have prepared my case; I know that I shall be justified and vindicated.
19 Who is he who will argue against and refute me? For then I would hold my peace and expire.
20 Only [O Lord] grant two conditions to me, and then will I not hide myself from You:
21 Withdraw Your hand and take this bodily suffering far from me; and let not my [reverent] dread of You terrify me.
22 Then [Lord] call and I will answer, or let me speak, and You answer me.
23 How many are my iniquities and sins [that so much sorrow should come to me]? Make me recognize and know my transgression and my sin.(A)
24 Why do You hide Your face [as if offended] and alienate me as if I were Your enemy?
25 Will You harass and frighten a [poor, helpless] leaf driven to and fro, and will You pursue the chaff of the dry stubble?
26 For You write bitter things against me [in Your bill of indictment] and make me inherit and be accountable now for the iniquities of my youth.
27 You put my feet also in the stocks and observe critically all my paths; You set a circle and limit around the soles of my feet [which I must not overstep].
28 And he wastes away as a rotten thing, like a garment that is moth-eaten.
1 Paul, summoned by the will and purpose of God to be an apostle (special messenger) of Christ Jesus, and our brother Sosthenes,
2 To the church (assembly) of God which is in Corinth, to those consecrated and purified and made holy in Christ Jesus, [who are] selected and called to be saints (God’s people), together with all those who in any place call upon and give honor to the name of our Lord Jesus Christ, both their Lord and ours:
3 Grace (favor and spiritual blessing) be to you and [heart] peace from God our Father and the Lord Jesus Christ.
4 I thank my God at all times for you because of the grace (the favor and spiritual blessing) of God which was bestowed on you in Christ Jesus,
5 [So] that in Him in every respect you were enriched, in full power and readiness of speech [to speak of your faith] and complete knowledge and illumination [to give you full insight into its meaning].
6 In this way [our] witnessing concerning Christ (the Messiah) was so confirmed and established and made sure in you
7 That you are not [consciously] falling behind or lacking in any special spiritual endowment or Christian grace [[a]the reception of which is due to the power of divine grace operating in your souls by the Holy Spirit], while you wait and watch [constantly living in hope] for the coming of our Lord Jesus Christ and [His] being made visible to all.
8 And He will establish you to the end [keep you steadfast, give you strength, and guarantee your vindication; He will be your warrant against all accusation or indictment so that you will be] guiltless and irreproachable in the day of our Lord Jesus Christ (the Messiah).
9 God is faithful (reliable, trustworthy, and therefore ever true to His promise, and He can be depended on); by Him you were called into companionship and participation with His Son, Jesus Christ our Lord.
10 But I urge and entreat you, brethren, by the name of our Lord Jesus Christ, that all of you be in perfect harmony and full agreement in what you say, and that there be no dissensions or factions or divisions among you, but that you be perfectly united in your common understanding and in your opinions and judgments.
11 For it has been made clear to me, my brethren, by those of Chloe’s household, that there are contentions and wrangling and factions among you.
12 What I mean is this, that each one of you [either] says, I belong to Paul, or I belong to Apollos, or I belong to Cephas (Peter), or I belong to Christ.
13 Is Christ (the Messiah) divided into parts? Was Paul crucified on behalf of you? Or were you baptized into the name of Paul?
14 I thank God that I did not baptize any of you except Crispus and Gaius,
15 Lest anyone should say that I baptized in my own name.
16 [Yes] I did baptize the household of Stephanas also. More than these, I do not remember that I baptized anyone.
17 For Christ (the Messiah) sent me out not to baptize but [to evangelize by] preaching the glad tidings (the Gospel), and that not with verbal eloquence, lest the cross of Christ should be deprived of force and emptied of its power and rendered vain (fruitless, void of value, and of no effect).
18 For the story and message of the cross is sheer absurdity and folly to those who are perishing and on their way to perdition, but to us who are being saved it is the [manifestation of] the power of God.
19 For it is written, I will baffle and render useless and destroy the learning of the learned and the philosophy of the philosophers and the cleverness of the clever and the discernment of the discerning; I will frustrate and nullify [them] and bring [them] to nothing.(A)
20 Where is the wise man (the philosopher)? Where is the scribe (the scholar)? Where is the investigator (the logician, the debater) of this present time and age? Has not God shown up the nonsense and the folly of this world’s wisdom?
21 For when the world with all its earthly wisdom failed to perceive and recognize and know God by means of its own philosophy, God in His wisdom was pleased through the foolishness of preaching [salvation, procured by Christ and to be had through Him], to save those who believed (who clung to and trusted in and relied on Him).
22 For while Jews [demandingly] ask for signs and miracles and Greeks pursue philosophy and wisdom,
23 We preach Christ (the Messiah) crucified, [preaching which] to the Jews is a scandal and an offensive stumbling block [that springs a snare or trap], and to the Gentiles it is absurd and utterly unphilosophical nonsense.
24 But to those who are called, whether Jew or Greek (Gentile), Christ [is] the Power of God and the Wisdom of God.
25 [This is] because the foolish thing [that has its source in] God is wiser than men, and the weak thing [that springs] from God is stronger than men.
26 For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth.
27 [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame.
28 And God also selected (deliberately chose) what in the world is lowborn and insignificant and branded and treated with contempt, even the things that are nothing, that He might depose and bring to nothing the things that are,
29 So that no mortal man should [have pretense for glorying and] boast in the presence of God.
30 But it is from Him that you have your life in Christ Jesus, Whom God made our Wisdom from God, [revealed to us a knowledge of the divine plan of salvation previously hidden, manifesting itself as] our Righteousness [thus making us upright and putting us in right standing with God], and our Consecration [making us pure and holy], and our Redemption [providing our ransom from eternal penalty for sin].
31 So then, as it is written, Let him who boasts and proudly rejoices and glories, boast and proudly rejoice and glory in the Lord.(B)
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation