M’Cheyne Bible Reading Plan
Lot Is Captured
14 Now Amraphel was king of ·Babylonia [L Shinar], Arioch was king of Ellasar [C possibly in Mesopotamia], Kedorlaomer was king of Elam [C located on the Iranian plateau], and Tidal was king of Goiim [C possibly a people otherwise known as the Umman-manda]. 2 All these kings went to war against several other kings: Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela. (Bela is also called Zoar.) [C Sodom and Gomorrah were located in the vicinity of the Dead Sea, and the other named cities are thought to have been nearby.]
3 These kings who were attacked united their armies in the Valley of Siddim (·now [L that is] the ·Dead [L Salt] Sea). 4 They had served Kedorlaomer for twelve years, but in the thirteenth year, they all ·turned [rebelled] against him. 5 Then in the fourteenth year, Kedorlaomer and the kings with him came and ·defeated [subdued] the ·Rephaites [or Rephaim; C an especially warlike tribe in Canaan] in Ashteroth Karnaim, the Zuzites in Ham, and the Emites in Shaveh Kiriathaim [C the Zuzites and Emites were likely related to the Rephaites; Deut. 2:10–11]. 6 They also defeated the Horites in the mountains of ·Edom [L Seir; C a region outside of Palestine on the southeastern coast of the Dead Sea] to El Paran (near the ·desert [wilderness]). 7 Then they turned back and went to En Mishpat (that is, Kadesh). They ·defeated [subdued] all the Amalekites [C a fearsome tribe in pre-Israelite Canaan], as well as the Amorites who lived in Hazazon Tamar.
8 At that time the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela went out to fight in the Valley of Siddim. (Bela is called Zoar.) 9 They fought against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of ·Babylonia [L Shinar], and Arioch king of Ellasar—four kings fighting against five. 10 There were many ·tar [bitumen] pits in the Valley of Siddim. When the kings of Sodom and Gomorrah and their armies ·ran away [fled], some of the soldiers fell into the tar pits, but the others ·ran away [fled] to the mountains.
11 Now Kedorlaomer and his armies took everything the people of Sodom and Gomorrah owned, including their food, and left. 12 They took Lot, Abram’s ·nephew [L son of his brother] who was living in Sodom, and ·everything he owned [L his possessions/goods]. Then they left. 13 One of the men who was not captured went to Abram, the Hebrew, and told him what had happened. At that time Abram was camped near the ·great trees [L oaks; or terebinths] of Mamre the Amorite. Mamre was a brother of Eshcol and Aner, and they had all made an ·agreement to help [covenant/treaty with] Abram.
Abram Rescues Lot
14 When Abram learned that ·Lot [L his relative/brother] had been captured, he called out his 318 trained men who had been born in his camp. He led the men and ·chased the enemy [went in pursuit] all the way to the town of Dan [C in the far north of Palestine]. 15 That night he divided his men into groups, and ·they made a surprise attack against the enemy [L he subdued/defeated/struck them]. They chased them all the way to Hobah, north of Damascus [C a major city in Syria]. 16 Then Abram brought back ·everything the enemy had stolen [L all their possessions/goods], the women and the other people, and Lot, and ·everything Lot owned [L his goods/possessions].
17 After defeating Kedorlaomer and the kings who were with him, Abram ·went home [L returned]. As he was returning, the king of Sodom came out to meet him in the Valley of Shaveh (now called King’s Valley [C somewhere in the vicinity of Jerusalem]).
18 Melchizedek king of ·Salem [C probably an old name of Jerusalem] brought out bread and wine. He was a priest for God Most High [Ps. 110; Heb. 5:6–10; 6:20—7:28] 19 and blessed Abram, saying,
“Abram, may you be blessed by God Most High,
the ·God [L one] who made heaven and earth.
20 And ·we praise [L blessed be] God Most High,
who has ·helped you to defeat your enemies [L delivered your enemies into your hand].”
Then Abram gave Melchizedek a ·tenth [tithe] of everything he had brought back from the battle.
21 The king of Sodom said to Abram, “You may keep ·all these things [the goods/possessions] for yourself. Just give me my people who were captured.”
22 But Abram said to the king of Sodom, “I ·make a promise [L lifted my hand; C a gesture of swearing] to the Lord, the God Most High, who made heaven and earth. 23 I promise that I will not keep anything that is yours. I will not keep even a thread or a sandal strap [C that is, not the smallest thing] so that you cannot say, ‘I made Abram rich.’ 24 I will keep nothing but the food my young men have eaten. But give Aner, Eshcol, and Mamre their share of what we won, because they went with me into battle.”
A Story About Planting Seed(A)
13 That same day Jesus went out of the house and sat by the lake [C the Sea of Galilee]. 2 Large crowds gathered around him, so he got into a boat and sat down, while the people stood on the shore. 3 Then Jesus used ·stories [parables] to teach them many things. He said: “A ·farmer [sower] went out to ·plant [sow] his seed. 4 While he was ·planting [sowing], some seed fell ·by the road [along the path], and the birds came and ate it all up. 5 Some seed fell on rocky ground, where there wasn’t much dirt. That seed ·grew [sprang up] very fast, because the ground was not deep. 6 But when the sun rose, the plants ·dried up [were scorched and withered], because they did not have deep roots. 7 Some other seed fell among thorny weeds, which grew and choked the good plants. 8 Some other seed fell on good ground where it grew and produced ·a crop [grain]. Some plants made a hundred times more, some made sixty times more, and some made thirty times more. 9 ·Let those with ears use them and listen [L The one who has ears to hear, let him hear].”
Why Jesus Used Stories to Teach(B)
10 The ·followers [disciples] came to Jesus and asked, “Why do you ·use stories to teach the people [L speak to them in parables]?”
11 Jesus answered, “·You have been chosen [L It has been granted/given to you] to ·know [understand] the ·secrets [mysteries] about the kingdom of heaven, but ·others cannot know these secrets [L it has not been given/granted to those others]. 12 Those who ·have understanding [L have] will be given more, and they will have ·all they need [an abundance]. But those who do not ·have understanding [L have], even what they have will be taken away from them. 13 This is why I ·use stories to teach the people [L speak in parables]: [L Because] They ·see [look], but they don’t ·really see [perceive]. They hear, but they don’t really hear or understand. 14 ·So they show that the things Isaiah said about them are true [L In them the prophecy of Isaiah is fulfilled that says]:
‘You will ·listen and listen [keep on hearing; or listen intently], but you will not understand.
You will ·look and look [keep on seeing; or look intently], but you will not ·learn [perceive; comprehend].
15 For the ·minds [hearts] of these people have become ·stubborn [dull; calloused; hardened].
They ·do not [hardly] hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes
and hear with their ears.
They might really understand ·in their minds [with their hearts]
and ·come back [turn; return] to me and ·be healed [I would heal them; Is. 6:9–10].’
16 But ·you [L your eyes] are blessed, because you see with your eyes and hear with your ears. 17 I tell you the truth, many prophets and ·good [righteous; just] people ·wanted [longed] to see the things that you now see, but they did not see them. And they ·wanted [longed] to hear the things that you now hear, but they did not hear them.
Jesus Explains the Seed Story(C)
18 “So listen to the ·meaning of that story about the farmer [parable of the sower]. 19 What is the seed that fell ·by the road [along the path]? That seed is like ·the person [anyone] who hears the ·message [word; teaching] about the kingdom but does not understand it. The Evil One comes and ·takes away [snatches] what was ·planted [sown] in that person’s heart. 20 And what is the seed ·that fell [sown] on rocky ground? That seed is like the person who hears the ·teaching [word; message] and quickly ·accepts [receives] it with joy. 21 But ·he does not let the teaching go deep into his life, so [L since he has no root in himself] ·he keeps it only a short time [he does not endure; it is shortlived]. When trouble or persecution comes because of the ·teaching he accepted [word, message], he ·quickly [immediately] ·gives up [falls away; stumbles]. 22 And what is the seed ·that fell [sown] among the thorny weeds? That seed is like the person who hears the ·teaching [word; message] but lets worries about this ·life [world; age] and the ·temptation [deceitfulness; seduction] of wealth ·stop that teaching from growing [L choke the word/message]. So the teaching does not produce fruit in that person’s life. 23 But what is the seed ·that fell [sown] on the good ground? That seed is like the person who hears the teaching and understands it. That person grows and produces ·fruit [a crop], sometimes a hundred times more, sometimes sixty times more, and sometimes thirty times more.”
A Story About Wheat and Weeds
24 Then Jesus ·told [presented to] them another ·story [parable]: “The kingdom of heaven is like a man who ·planted [sowed] good seed in his field. 25 That night, when everyone was asleep, his enemy came and ·planted [sowed] ·weeds [T tares; C a noxious weed that looks like wheat] among the wheat and then left. 26 Later, the wheat sprouted and the heads of grain grew, but the ·weeds [T tares] also ·grew [appeared]. 27 Then the man’s ·servants [slaves] came to him and said, ‘[Master; Sir] ·You planted [L Didn’t you sow…?] good seed in your field. Where did the ·weeds [T tares] come from?’ 28 The man answered, ‘An enemy ·planted weeds [L did this].’ The ·servants [slaves] asked, ‘Do you want us to ·pull up the weeds [L go and gather them]?’ 29 The man answered, ‘No, because when you ·pull up [gather] the ·weeds [T tares], you might also ·pull up [uproot] the wheat. 30 Let ·the weeds and the wheat [L both] grow together until the harvest time. At harvest time I will tell the ·workers [reapers], “First gather the ·weeds [T tares] and tie them ·together [in bundles] to be burned. Then gather the wheat and bring it to my barn.”’”
Stories of Mustard Seed and Yeast(D)
31 Then Jesus ·told [presented to them] another ·story [parable]: “The kingdom of heaven is like a mustard seed that a man ·planted [sowed] in his field. 32 That seed is the smallest of all seeds [C the mustard seed was the smallest seed known to Jesus’ hearers], but when it grows, it is one of the largest garden plants. It becomes ·big enough [L a tree] for the ·wild birds [L birds of the sky] to come and build nests in its branches.”
33 Then Jesus told another ·story [parable]: “The kingdom of heaven is like ·yeast [leaven] that a woman took and ·hid [mixed] in a large tub [C Greek: three sata; about fifty pounds] of flour until ·it made all the dough rise [L the whole was leavened; Luke 13:20–21].”
34 Jesus used ·stories [parables] to tell all these things to the people; he ·always used stories to teach them [L did not speak to them without parables; Mark 4:33–34]. 35 This ·is as [fulfills what] the prophet said:
“I will ·speak using [L open my mouth in] ·stories [parables];
I will ·tell [announce; utter] things ·that have been secret [hidden] since the ·world was made [creation/foundation of the world. Ps. 78:2].”
Jesus Explains About the Weeds
36 Then Jesus left the crowd and went into the house. His ·followers [disciples] came to him and said, “Explain to us the meaning of the ·story [parable] about the ·weeds [T tares] in the field.”
37 Jesus answered, “The man who ·planted [sowed] the good seed in the field is the Son of Man. 38 The field is the world, and the good seed are ·all of God’s children who belong to the kingdom [L the children/sons of the kingdom]. The ·weeds [T tares] are ·those people who belong to the Evil One [L the children/sons of the Evil One]. 39 And the enemy who ·planted [sowed] the bad seed is the devil. The harvest time is the end of the age, and the ·workers who gather [harvesters; reapers] are God’s angels.
40 “Just as the ·weeds [T tares] are ·pulled up [gathered] and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out his angels, and they will ·gather [remove; weed] out of his kingdom ·all who [or all things that] ·cause sin [T are stumbling blocks] and all who ·do evil [break God’s law]. 42 The angels will throw them into the blazing furnace [Dan. 3:6], where ·the people will cry and grind their teeth with pain [L there will be weeping and gnashing of teeth; C indicating agony and remorse]. 43 Then the ·good people [righteous] will shine like the sun in the kingdom of their Father [Dan. 12:3]. ·Let those with ears use them and listen [L The one who has ears to hear, let him hear.].
Stories of a Treasure and a Pearl
44 “The kingdom of heaven is like a treasure hidden in a field. One day a man found the treasure, and then he hid it in the field again. He was so ·happy [joyful; excited] that he went and sold everything he owned to buy that field.
45 “Also, the kingdom of heaven is like a merchant looking for fine pearls. 46 When he found a very valuable pearl, he went and sold everything he had and bought it.
A Story of a Fishing Net
47 “Also, the kingdom of heaven is like a ·net [dragnet; C a net dragged between two boats, or between a boat and the shore] that was put into the ·lake [sea] and caught many different kinds of fish. 48 When it was full, the fishermen pulled the net to the shore. They sat down and put all the good fish in baskets and threw away the ·bad [worthless] fish. 49 It will be this way at the end of the age. The angels will come and separate the evil people from the ·good [righteous] people. 50 The angels will throw the evil people into the blazing furnace [Dan. 3:11, 19–30], where ·people will cry and grind their teeth with pain [L there will be weeping and gnashing of teeth; v. 42].”
51 Jesus asked his ·followers [disciples], “Do you understand all these things?”
They answered, “Yes.”
52 Then Jesus said to them, “So every ·teacher of the law [scribe] who has ·been taught about [become a disciple of] the kingdom of heaven is like the ·owner [head] of a house. He brings out both new things and old things ·he has saved [L from his treasure/storeroom; C knowledge of the Old Testament provides insight into Jesus’ “new” message of the kingdom of God].”
Jesus Goes to His Hometown(E)
53 When Jesus finished teaching [see 7:28] with these ·stories [parables], he left there. 54 He went to his hometown [C Nazareth; 2:23; Luke 2:39] and taught the people in their synagogue, and they were ·amazed [astonished]. They said, “Where did this man get this wisdom and this power to do miracles? 55 ·He is just [Isn’t this…?] the son of ·a [L the] carpenter. ·His mother is Mary [L Isn’t his mother called Mary…?], and his brothers are James, Joseph, Simon, and Judas. 56 And all his sisters are here with us. Where then does this man get all these things?” 57 So the people were ·upset with [offended by] Jesus.
But Jesus said to them, “A prophet is ·honored everywhere [not dishonored] except in his hometown and in his own ·home [family; household].”
58 So he did not do many miracles there because ·they had no faith [of their unbelief].
Builders of the Wall
3 Eliashib the high priest and his ·fellow priests [L brothers] went to work and rebuilt the Sheep Gate. They ·gave it to the Lord’s service [dedicated/consecrated it] and set its doors in place. They worked as far as the Tower of the Hundred and ·gave it to the Lord’s service [L dedicated/consecrated it]. Then they went on to the Tower of Hananel. 2 Next to them, the people of Jericho built part of the wall, and Zaccur son of Imri built next to them.
3 The sons of Hassenaah rebuilt the Fish Gate, laying its ·boards [beams] and setting its doors, bolts, and bars in place. 4 Meremoth son of Uriah, the son of Hakkoz, made repairs next to them. Meshullam son of Berekiah, the son of Meshezabel, made repairs next to Meremoth. And Zadok son of Baana made repairs next to Meshullam. 5 The people from Tekoa [L a town ten miles south of Jerusalem] made repairs next to them, but the ·leading men of Tekoa [nobles] would not work under ·their supervisors [or their lords; or their Lord; C or possibly a reference to Nehemiah].
6 Joiada son of Paseah and Meshullam son of Besodeiah repaired the Old Gate. They laid its ·boards [beams] and set its doors, bolts, and bars in place. 7 Next to them, Melatiah from Gibeon, other men from Gibeon and Mizpah, and Jadon from Meronoth made repairs. These places were ·ruled by [under the jurisdiction of] the governor of ·Trans-Euphrates [C provinces west of the Euphrates River]. 8 Next to them, Uzziel son of Harhaiah, a goldsmith, made repairs. And next to him, Hananiah, a perfume maker, made repairs. These men rebuilt Jerusalem as far as the Broad Wall. 9 The next part of the wall was repaired by Rephaiah son of Hur, the ·ruler [official; head] of half of the district of Jerusalem. 10 Next to him, Jedaiah son of Harumaph made repairs ·opposite [across from] his own house. And next to him, Hattush son of Hashabneiah made repairs. 11 Malkijah son of Harim and Hasshub son of Pahath-Moab repaired another part of the wall and the Tower of the ·Ovens [Furnaces; Fire Pots; C possibly the bakery district]. 12 Next to them Shallum son of Hallohesh, the ·ruler [official; head] of half of the district of Jerusalem, and his daughters made repairs.
13 Hanun and the people of Zanoah repaired the Valley Gate, rebuilding it and setting its doors, bolts, and bars in place. They also repaired the ·five hundred yards [L one thousand cubits] of the wall to the ·Trash [Garbage; Refuse; T Dung] Gate.
14 Malkijah son of Recab, the ·ruler [official; head] of the district of Beth Hakkerem, repaired the ·Trash [Garbage; Refuse; T Dung] Gate. He rebuilt that gate and set its doors, bolts, and bars in place.
15 Shallun son of Col-Hozeh, the ·ruler [official; head] of the district of Mizpah, repaired the Fountain Gate. He rebuilt it, ·put a roof over [covered] it, and set its doors, bolts, and bars in place. He also repaired the wall of the Pool of ·Siloam [or Shelah] next to the King’s Garden all the way to the steps that went down from the ·older part of the city [L City of David]. 16 Next to Shallun was Nehemiah [C not the governor] son of Azbuk, ·the ruler [official; head] of half of the district of Beth Zur. He made repairs ·opposite [across from] the tombs of David and as far as the ·man-made [artificial] pool and the House of the ·Heroes [Champions; Warriors; T Mighty Men].
17 Next to him, the Levites made repairs, working under Rehum son of Bani. Next to him, Hashabiah, the ·ruler [official; head] of half of the district of Keilah, for his district. 18 Next to him, ·Binnui [or Bavvai] son of Henadad and his ·relatives [kinsmen; L brothers] made repairs. ·Binnui [or Bavvai] was the ·ruler [official; head] of the other half of the district of Keilah. 19 Next to them, Ezer son of Jeshua, the ·ruler [official; head] of Mizpah, repaired another part of the wall. He worked across from the way up to the armory, as far as the ·bend [angle; buttress]. 20 Next to him, Baruch son of Zabbai worked ·hard [zealously] on the wall that went from the ·bend [angle; buttress] to the ·entrance to [door of] the house of Eliashib, the high priest. 21 Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired the wall that went from the ·entrance to [door of] Eliashib’s house to the far end of it.
22 Next to him worked the priests from the ·surrounding area [nearby district]. 23 Next to them, Benjamin and Hasshub made repairs ·in front of [across from] their own house. Next to them, Azariah son of Maaseiah, the son of Ananiah, made repairs ·beside [near] his own house. 24 Next to him, Binnui son of Henadad repaired ·the wall [another section] that went from Azariah’s house to the ·bend [angle; buttress] and on to the corner. 25 Palal son of Uzai worked across from the ·bend [angle; buttress] and by the tower on the upper ·palace [L house of the king], which is near the courtyard of the guard. Next to Palal, Pedaiah son of Parosh made repairs. 26 The Temple servants who lived on the hill of Ophel made repairs as far as a point ·opposite [across from] the Water Gate. They worked toward the east and the ·tower that extends from the palace [projecting/protruding tower]. 27 Next to them, the people of Tekoa [v. 5] repaired ·the wall [another section] from the great ·tower that extends from the palace [projecting/protruding tower] to the wall of Ophel.
28 The priests made repairs above the Horse Gate, each working ·in front of [across from] his own house. 29 Next to them, Zadok son of Immer made repairs across from his own house. Next to him, Shemaiah son of Shecaniah, the guard of the East Gate, made repairs. 30 Next to him, Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, made repairs on another ·part of the wall [section]. Next to them, Meshullam son of Berekiah made repairs across from ·where he lived [his quarters]. 31 Next to him, Malkijah, one of the goldsmiths, made repairs. He worked as far as the house of the Temple servants and the ·traders [merchants], which is across from the Inspection Gate, and as far as the ·room above the corner of the wall [upper room at the corner]. 32 The goldsmiths and the traders made repairs between the ·room above the corner of the wall [upper room at the corner] and the Sheep Gate.
Barnabas and Saul Are Chosen
13 In the church at Antioch there were these prophets and teachers: Barnabas [4:36], Simeon (also called Niger [C meaning “Black”; Luke 23:26]), Lucius (from the city of Cyrene [C a city in North Africa]), Manaen (who ·had grown up with Herod [or was a close friend of Herod; or was a member of Herod’s court], the ·ruler [L tetrarch; C a Roman political title; see Luke 3:1]), and Saul. 2 They were all ·worshiping [or serving] the Lord and fasting [C giving up eating for spiritual purposes]. During this time the Holy Spirit said to them, “Set apart for me Barnabas and Saul to do ·a special [L the] work for which I have ·chosen [called] them.”
3 So after they fasted and prayed, they laid their hands on [C a ritual of blessing and/or conferring of authority] Barnabas and Saul and sent them out.
Barnabas and Saul in Cyprus
4 Barnabas and Saul, sent out by the Holy Spirit, went to the city of Seleucia [C a Syrian city 15 miles from Antioch]. From there they sailed to the island of Cyprus [C an island off the coast of Syria, and Barnabas’ homeland; 4:36]. 5 When they came to Salamis [C the main city of Cyprus], they preached the ·Good News [Gospel; L word] of God in the synagogues [L of the Jews]. John Mark was ·with them to help [their assistant].
6 They went across the whole island to Paphos [C the capital city of Cyprus, on the southwest coast] where they met a ·magician [sorcerer] named Bar-Jesus [C meaning “son of Jesus/Joshua”]. He was a Jewish false prophet 7 who ·always stayed close to [L was with; C perhaps an assistant or advisor] Sergius Paulus, the ·governor [proconsul] and a ·smart [intelligent; discerning] man. He asked Barnabas and Saul to come to him, because he wanted to hear the ·message [L word] of God. 8 But Elymas, the magician (that is what his name means), was against them [C Elymas probably comes either from an Arabic word meaning “wise man” or an Aramaic word meaning “interpreter of dreams”—hence a “magician”]. He tried to ·stop [turn away] the ·governor [proconsul] from ·believing in Jesus [L the faith]. 9 But Saul, who was also called Paul [C Saul was his Jewish name; Paul his Roman name (both probably given at birth)], was filled with the Holy Spirit. He looked ·straight [intently] at Elymas 10 and said, “You son of the devil! You are an enemy of ·everything that is right [all righteousness]! You are full of ·lies [deceit] and ·evil tricks [fraud; evil schemes], ·always trying to change the Lord’s truths into lies [L will you never stop making crooked/perverting the straight paths of the Lord?]. 11 Now [L look; T behold] the [L hand of the] Lord will touch you, and you will be blind. For a time you will not be able to see anything—not even the light from the sun.”
Then ·everything became dark for [L mist and darkness fell upon] Elymas, and he walked around, trying to find someone to lead him by the hand. 12 When the ·governor [proconsul] saw this, he believed because he was amazed at the teaching about the Lord.
Paul and Barnabas Leave Cyprus
13 Paul and ·those with him [his companions] sailed from Paphos [v. 6] and came to Perga, in Pamphylia [C a Roman province in southern Turkey; Perga was a major city]. There John Mark left them to return to Jerusalem [15:38]. 14 They continued their trip from Perga and went to Antioch, a city in Pisidia [C a Roman province in southcentral Turkey; this Antioch should not be confused with Antioch in Syria (11:19–20)]. On the Sabbath day they went into the synagogue and sat down. 15 After the law of Moses and the writings of the prophets were read [C part of the traditional synagogue service], the leaders of the synagogue sent a message to Paul and Barnabas: “Brothers, if you have any ·message that will encourage the people [L word of encouragement/exhortation; C they are invited to give the homily, or sermon], please speak.”
16 Paul stood up, ·raised [or motioned with] his hand, and said, “·You Israelites [Men, Israelites] and you who ·worship [L fear] God [C Gentiles who worshiped the God of Israel; 10:2], please listen! 17 The God of the Israelites chose our ·ancestors [L fathers; C Abraham, Isaac, and Jacob; Gen. 12—36]. He made the people great during the time they lived [as foreigners/aliens] in Egypt, and he brought them out of that country with ·great power [L a raised/uplifted arm]. 18 And he ·was patient with [put up with] them[a] for forty years in the ·desert [wilderness; Ex. 16—Deut. 34]. 19 God destroyed seven nations in the land of Canaan and gave the land to his people [L as an inheritance]. 20 All this happened in about four hundred fifty years [C a round number of the time Israel was in Egypt, wandering in the wilderness, and conquering the land].
“After this, God gave them judges [Judg. 1—21] until the time of Samuel the prophet [1 Sam. 1:1—25:1; 28]. 21 Then the people asked for a king, so God gave them Saul son of Kish. Saul was from the tribe of Benjamin and was king for forty years [1 Sam. 8—2 Sam. 1]. 22 After God ·took him away [removed/deposed him], God ·made David [L raised up David as] their king [2 Sam. 2—7]. God ·said [witnessed; testified] about him: ‘I have found in David son of Jesse ·the kind of man I want [a man whose heart is like mine; T a man after my own heart; 1 Sam. 13:14; Ps. 89:20]. He will ·do [or accomplish] all ·I want him to do [L my will].’ 23 So God has brought Jesus, one of David’s ·descendants [L seed], to Israel to be its Savior, as he promised [2 Sam. 7:12–16; Is. 11:1–16]. 24 Before Jesus came, John [C the Baptist] preached to all the people of Israel about a baptism of ·changed hearts and lives [L repentance; Matt. 3; Mark 1:2–8; Luke 3]. 25 When he was finishing his ·work [race; course; mission], he said, ‘Who do you think I am? I am not ·the Christ [the Messiah; L he; C the anointed king from David’s line]. He is coming later, and I am not worthy to untie his sandals [C a gesture of subservience fit for a slave].’
26 “·Brothers, [L Men, brothers] ·sons [or descendants] of the family of Abraham, and others who ·worship [fear; 13:16] God, listen! The ·news [word; message] about this salvation has been sent to us. 27 Those who live in Jerusalem and their leaders ·did not realize that Jesus was the Savior [L were ignorant of this; or did not recognize him]. They did not understand the ·words that the prophets wrote [L voices of the prophets], which are read every Sabbath day. But they ·made them come true [L fulfilled them] when they ·said Jesus was guilty [L condemned him]. 28 They could not find any real ·reason [cause; basis] for Jesus to be put to death, but they asked Pilate to have him ·killed [executed]. 29 When they had done to him all that ·the Scriptures had said [L was written about him], they took him down from the ·cross [L tree; 5:30; 10:39; Deut. 21:23; Gal. 3:13] and laid him in a tomb. 30 But God raised him up from the dead! 31 After this, for many days, ·those who had gone with Jesus from Galilee to Jerusalem saw him [or he appeared to those…Jerusalem]. They are now his witnesses to the people. 32 We tell you the ·Good News [Gospel] about the promise God made to our ·ancestors [forefathers; fathers; Gen. 12:1–3; 2 Sam. 7:12–16]. 33 ·God has made this promise come true [He has fulfilled this promise] for us, their ·children [descendants], by raising Jesus from the dead. We read about this also in the second psalm:
‘You are my Son.
Today I have ·become your Father [fathered you; T begotten you; Ps. 2:7].’
34 God raised Jesus from the dead, and he will never go back to ·the grave and become dust [L corruption; decay]. So God said:
‘I will give you the holy and ·sure blessings [L faithful things]
that I promised to David [Is. 55:3].’
35 But in another place God says:
‘You will not let your Holy One ·experience [L see] ·decay [corruption; Ps. 16:10].’
36 [L For; Now] David ·did God’s will [served God’s purpose] during his ·lifetime [L generation]. Then he ·died [L slept; C a euphemism for death] and was ·buried [L placed] beside his ·ancestors [L fathers], and his body ·experienced [L saw] ·decay [corruption] in the grave. 37 But the One God raised from the dead did not ·experience [L see] ·decay [corruption]. 38 [L Therefore] ·Brothers [L Men, brothers], ·understand what we are telling you [know this]: ·You can have forgiveness of your sins [L Forgiveness of sins is announced to you] through ·Jesus [L this man]. 39 The law of Moses could not ·free you from your sins [justify you; make you righteous]. But through Jesus everyone who believes is ·free from all sins [justified; made/declared righteous]. 40 [L So; Therefore] ·Be careful [Watch out]! Don’t let what the prophets said happen to you:
41 ‘·Listen [L Look; T Behold], you ·people who doubt [scoffers; mockers]!
·You can wonder [Be amazed], and then ·die [L perish; vanish].
I ·will do something [L am working a work] in your ·lifetime [L days]
that you won’t believe even when you are told about it [Hab. 1:5]!’”
42 While ·Paul and Barnabas [L they] were leaving the synagogue, the people ·asked [urged; encouraged] them to tell them more about these things on the next Sabbath. 43 When the meeting was over, many of the Jews and devout ·converts to Judaism [L proselytes] followed Paul and Barnabas from that place. Paul and Barnabas were persuading them to continue trusting in God’s grace.
44 On the next Sabbath day, almost everyone in the city ·came [gathered] to hear the word of the Lord. 45 Seeing the crowd, the Jewish people became very jealous and said ·insulting [blasphemous] things and ·argued against [contradicted] what Paul said. 46 But Paul and Barnabas spoke very ·boldly [fearlessly; courageously], saying, “·We must [It was necessary for us to] speak the ·message [word] of God to you first. But [L since] you ·refuse to listen [or reject it]. You are judging yourselves not worthy of having eternal life! So we will now ·go [L turn] to the ·people of other nations [Gentiles]. 47 [L For] This is what the Lord ·told us to do [commanded us], saying:
‘I have ·made [appointed] you a light for the ·nations [Gentiles];
·you will show people all over the world the way to be saved [L to bring salvation to the ends of the earth; Is. 42:6; 49:6; Acts 1:8].’”
48 When the Gentiles heard Paul say this, they ·were happy [rejoiced] and ·gave honor to [praised] the ·message [word] of the Lord. And the people who were ·chosen [destined; appointed] to have life forever ·believed the message [L believed].
49 So the ·message [word] of the Lord was spreading through the whole ·country [area; region]. 50 But the Jewish people ·stirred up [incited] some of the ·important religious women [devout/God-fearing women of high social status] and the ·leaders [or prominent men] of the city. They ·started trouble [stirred up persecution] against Paul and Barnabas and forced them out of their ·area [region]. 51 So Paul and Barnabas shook the dust off their feet [C a sign of rejection and protest] and went to Iconium [C a city in the interior of south central Asia Minor, present-day Turkey]. 52 But the ·followers [disciples] were filled with joy and the Holy Spirit.
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.