M’Cheyne Bible Reading Plan
Abram and Lot Separate
13 So Abram, his wife, and Lot ·left [L came up from] Egypt, taking everything they owned, and traveled ·to southern Canaan [L into the Negev; C a somewhat desolate area]. 2 Abram was very rich in cattle, silver, and gold.
3 He ·left [L went by stages from] ·southern Canaan [L the Negev] and went back to Bethel where ·he had camped before [L his tent had been], between Bethel and Ai [12:8], 4 and where he had built an altar [L at first]. So he ·worshiped [L called on the name of] the Lord there.
5 During this time Lot was traveling with Abram, and Lot also had flocks, herds, and tents. 6 Abram and Lot had so many ·animals [L possessions] that the land could not support both of them together, 7 so Abram’s herdsmen and Lot’s herdsmen began to argue. The Canaanites and the Perizzites were living in the land at this time.
8 Abram said to Lot, “There should be no arguing between you and me, or between your herdsmen and mine, because we are ·brothers [relatives]. 9 We should separate. ·The whole land is [L Is not the whole land…?] there in front of you. If you go to the left, I will go to the right. If you go to the right, I will go to the left.”
10 Lot looked all around and saw the whole Jordan ·Valley [or plain; region] and that there was much water there. It was like the Lord’s garden [C the garden of Eden], like the land of Egypt in the direction of Zoar [C name meaning “small,” in the vicinity of Sodom and Gomorrah; 14:2, 17; 19:23–24]. (This was before the Lord destroyed Sodom and Gomorrah [19:1–29].) 11 So Lot chose to move east and live in the Jordan Valley [13:10]. In this way Abram and Lot separated. 12 Abram lived in the land of Canaan, but Lot lived among the cities in the Jordan Valley [13:10], ·very near to [L he moved his tent near] Sodom. 13 Now the people of Sodom were very evil and were always sinning against the Lord.
14 After Lot ·left [L had separated from him], the Lord said to Abram, “Look all around you—to the north and south and east and west. 15 All this land that you see I will give to you and your ·descendants [L seed] forever. 16 I will make your ·descendants [L seed] as many as the dust of the earth. If anyone could count the dust on the earth, he could count your ·people [L seed]. 17 Get up! Walk through ·all [L the length and width of] this land because I am now giving it to you.”
18 So Abram moved his tents and went to live near the great ·trees [L oaks; or terebinths] of Mamre [C an area near Hebron, named after an Amorite leader; 14:13, 24] at the city of Hebron [C nineteen miles south of Jerusalem]. There he built an altar to the Lord.
Jesus Is Lord of the Sabbath(A)
12 At that time Jesus was walking through some fields of grain on a Sabbath day. His ·followers [disciples] were hungry, so they began to pick the grain and eat it [Deut. 23:25]. 2 When the Pharisees saw this, they said to Jesus, “Look! Your ·followers [disciples] are doing what is ·unlawful to do [forbidden] on the Sabbath day.” [C Gleaning was viewed as work, and therefore forbidden on the Sabbath; Ex. 34:21.]
3 Jesus answered, “Have you not read what David did when he and ·the people with him [his companions] were hungry? 4 He went into God’s house, and he and ·those with him [his companions] ate the ·holy bread [consecrated bread; L bread of presentation], which was ·lawful [allowed] only for priests to eat [Ex. 25:30; Lev. 24:5–9]. 5 And have you not read in the ·law of Moses [L Law] that on every Sabbath day the priests in the Temple ·break this law about [violate; desecrate; profane] the Sabbath day [C by working when they offer sacrifices]? But the priests are ·not wrong for doing that [L innocent; not guilty]. 6 I tell you that there is ·something [or someone; C may refer to Jesus himself or to the arrival of the kingdom] here that is greater than the Temple. 7 The Scripture says, ‘I want ·kindness more than I want animal sacrifices [L mercy and not sacrifice; Hos. 6:6].’ If you ·understood [had known] what these words mean, you would not have ·judged those who have done nothing wrong [condemned the innocent/guiltless].
8 “·So [For] the Son of Man is ·Lord [Master] of the Sabbath day.”
Jesus Heals a Man’s Hand(B)
9 Jesus left there and went into their synagogue, 10 ·where [L and look/T behold] there was a man with a ·crippled [paralyzed; deformed; shriveled] hand. They were looking for a reason to ·accuse [bring charges against] Jesus, so they asked him, “Is it ·right [lawful] to ·heal [cure] on the Sabbath day?”
11 Jesus answered, “If any of you has a sheep, and it falls into a ·ditch [pit; hole] on the Sabbath day, ·you will [would you not…?] ·help [L grab it and lift] it out of the ditch. 12 ·Surely a human being is more important [L How much better is a person] than a sheep. So it is ·lawful [permitted] to do ·good things [good] on the Sabbath day.”
13 Then Jesus said to the man, “·Hold [Stretch] out your hand.” The man ·held [stretched] out his hand, and it ·became well again [was restored], ·like [L as healthy as] the other hand. 14 But the Pharisees left and ·made plans [plotted; conspired] to ·kill [destroy] Jesus.
Jesus Is God’s Chosen Servant(C)
15 Jesus knew ·what the Pharisees were doing [L this], so he left that place. ·Many people [Large crowds] followed him, and he healed all who were sick. 16 But Jesus warned the people not to ·tell who he was [make him known]. 17 He did these things to ·bring about [fulfill] what Isaiah the prophet had said:
18 “·Here is [L Behold; Look!] my servant whom I have chosen.
·I love him [The one I love; My beloved], ·and I am pleased with him [L in whom my soul delights/is well pleased].
I will put my Spirit upon him,
and he will ·tell of my [proclaim] justice to ·all people [the nations/Gentiles].
19 He will not ·argue [quarrel; fight] or ·cry out [shout];
no one will hear his voice in the streets.
20 He will not break a ·crushed blade of grass [battered/bruised reed]
or ·put out [extinguish] ·even a weak flame [a flickering candle; L a smoldering wick]
until he ·makes justice win the [leads justice to] victory.
21 In ·him [L his name] will the ·Gentiles [nations; non-Jewish people] ·find [put their] hope [Is. 42:1–4].”
Jesus’ Power Is from God(D)
22 Then some people brought to Jesus a man who was blind and ·could not talk [mute], because he ·had a demon [was demon-possessed/demonized]. Jesus healed the man so that he could talk and see. 23 All the people were amazed and said, “Perhaps this man is the Son of David [C a title for the Messiah, a descendant of King David; 2 Sam. 7:11–16]!”
24 When the Pharisees heard this, they said, “This man uses the power of Beelzebul [C another name for Satan], the ruler of demons, to ·force [drive; cast] demons out of people.”
25 Jesus knew what the Pharisees were thinking, so he said to them, “Every kingdom that is ·divided against [at war with] itself ·will be destroyed [is doomed/headed for ruin]. And any city or ·family [L house] that is ·divided against [at war with] itself will not ·continue [survive; stand]. 26 And if Satan ·forces out himself [L drives/casts out Satan], then Satan is ·divided against [at war with] himself, and ·his kingdom will not continue [L how will his kingdom stand?]. 27 You say that I use the power of Beelzebul [v. 24] to ·force [drive; cast] out demons. If that is true, then what power do your ·people [own exorcists; followers; L sons] use to ·force [drive; force] out demons? So they will be your judges. 28 But if I use the power of God’s Spirit to ·force [drive; cast] out demons, then the kingdom of God has ·come to you [arrived among you; or overtaken you; caught you unaware].
29 “·If anyone wants to [L Or how can anyone…?] enter a strong person’s house and ·steal [seize; plunder] his things, he must first ·tie up [bind] the strong person. Then he can ·steal [seize; plunder] the things from the house. [C Satan is the strong man and his possessions are the people Jesus is freeing from Satan’s power.]
The Sin Against the Holy Spirit(E)
30 “Whoever is not with me is against me. Whoever does not ·work [gather] with me ·is working against me [scatters; C probably a reference to gathering or scattering a flock; John 10:12]. 31 So I tell you, people can be forgiven for every sin and ·everything they say against God [blasphemy]. But whoever ·speaks [blasphemes] against the ·Holy Spirit [L Spirit] will not be forgiven. 32 Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, ·now or in the future [L neither in this age, nor the one to come].
People Know You by Your Words
33 “If you want good fruit, you must ·make the tree good [grow a good/healthy tree]. If ·your tree is not good [you grow a bad/unhealthy tree], it will have bad fruit. A tree is ·known [identified; recognized] by the kind of fruit it produces. 34 You ·snakes [T brood/offspring of vipers]! You are evil people, so how can you say anything good? [L For] The mouth speaks the things that ·are in [overflow from] the heart. 35 Good people ·have good things in their hearts, and so they say good things [L bring forth good things from the good treasure/storehouse]. But evil people ·have evil in their hearts, so they say evil things [L bring forth evil things from the evil treasure/storehouse]. 36 And I tell you that on the judgment day people will ·be responsible [give an accounting; answer] for every ·careless [idle; thoughtless; unhelpful] ·thing [word] they have said. 37 ·The words you have said will be used to judge you. Some of your words will prove you right, but some of your words will prove you guilty [L For by your words you will be acquitted/justified, and by your words you will be condemned].”
The People Ask for a Miracle(F)
38 Then some of the Pharisees and ·teachers of the law [scribes] answered Jesus, saying, “Teacher, we want to see ·you work a miracle as a sign [L a sign from you].”
39 Jesus answered, “Evil and sinful people [L An evil and adulterous/unfaithful generation] are the ones who ·want to see [seek after; ask for; demand] ·a miracle for a sign [L a sign]. But no sign will be given to them, except the sign of the prophet Jonah. 40 [L For just as] Jonah was in the stomach of the ·big fish [sea monster; sea creature] for three days and three nights [Jon. 1:17]. In the same way, the Son of Man will be in the ·grave [L heart of the earth] three days and three nights. 41 On the judgment day the ·people [or men] from Nineveh will stand up with ·you people who live now [this generation], and they will ·show that you are guilty [condemn you]. [L Because] When Jonah preached to them, they ·were sorry and changed their lives [repented]. And ·I tell you that [L look; T behold] ·someone [or something; C either Jesus or the Kingdom of God] greater than Jonah is here. 42 On the judgment day, the Queen of the South will ·stand [rise] up with ·you people who live today [this generation]. She will ·show that you are guilty [condemn you], because she came from ·far away [the ends of the earth] to listen to Solomon’s wise teaching [1 Kin. 10:1–13]. And ·I tell you that [L look; T behold] ·someone [or something] greater than Solomon is here.
People Today Are Full of Evil(G)
43 “When an ·evil [defiling; L unclean] spirit comes out of a person, it travels through ·dry [waterless; arid] places, looking for a place to rest, but it doesn’t find it. 44 So the spirit says, ‘I will go back to the house [C the person] I left.’ When the spirit comes back, it finds the house still empty, swept clean, and ·made neat [put in order; fixed up]. 45 Then the evil spirit goes out and brings seven other spirits even more ·evil [wicked] than it is, and they go in and live there. So ·the person has even more trouble than before [L the last state of that person is worse than the first]. ·It is the same way [L So it will be] with ·the evil people who live today [this evil generation].”
Jesus’ True Family(H)
46 While Jesus was talking to the ·people [crowds], [L look; T behold] his mother and ·brothers [or brothers and sisters; C the Greek word can mean “siblings”] stood outside, ·trying to find a way [seeking; asking] to talk to him. 47 Someone told Jesus, “[L Look; T Behold] Your mother and brothers [and sisters] are standing outside, ·and they want [seeking; asking] to talk to you.”[a]
48 He answered, “Who is my mother? Who are my brothers [and sisters]?” 49 Then he ·pointed to [or stretched out his hand toward] his ·followers [disciples] and said, “·Here are [L Look; T Behold] my mother and my brothers. 50 My true brother and sister and mother are those who do ·what my Father in heaven wants [the will of my Father in heaven].”
Nehemiah Is Sent to Jerusalem
2 It was the month of Nisan [C early spring] in the twentieth year Artaxerxes was king [C 445 bc]. Wine was brought ·for him [or to me]. I took some and gave it to the king. I had not been sad in his presence before. 2 So the king said, “Why does your face look sad even though you are not sick? ·Your heart must be sad [You must be very troubled].”
Then I was very afraid. 3 I said to the king, “May the king live forever! ·My face is sad because [L Why should my face not look sad/dejected when…?] the city ·where my ancestors are buried [of my fathers’ tombs] lies in ruins, and its gates have been ·destroyed [L devoured] by fire.”
4 Then the king said to me, “What do you ·want [seek; request]?”
·First [Then; So] I prayed to the God of heaven. 5 Then I answered the king, “If ·you are willing [it pleases/is good to you] and if I have ·pleased you [found favor in your sight], send me to Judah, to the city ·where my ancestors are buried [of my fathers’ tombs; C Jerusalem] so I can rebuild it.”
6 The queen was sitting next to the king. He asked me, “How long will your ·trip [journey] take, and when will you get back?” It ·pleased [L was good to] the king to send me, so I set a time.
7 I also said to him, “If ·you are willing [it pleases/is good to you], give me letters for the governors of ·Trans-Euphrates [C provinces west of the Euphrates River]. Tell them to let me pass safely through their lands ·on my way to [until I reach] Judah. 8 And may I have a letter for Asaph, the keeper of the king’s forest, telling him to give me timber? I will need it to make ·boards [beams] for the gates of the ·palace [or fortress], which is by the ·Temple [L house], and for the city wall, and for the house in which I will live.” So the king ·gave [granted] me the letters, because ·God was showing kindness to me [L the gracious/good hand of God was on me]. 9 Then I went to the governors of ·Trans-Euphrates [C provinces west of the Euphrates River] and gave them the king’s letters. The king had also sent army officers and ·horsemen [cavalry] with me.
10 When Sanballat the Horonite and Tobiah the Ammonite ·officer [official] heard about this, they were ·upset [very displeased] that someone had come to ·help [promote/seek the welfare of] the Israelites.
Nehemiah Inspects Jerusalem
11 I went to Jerusalem and ·stayed there three days [or after three days…]. 12 Then at night I started out with a few men. I had not told anyone what God had ·caused me [put in my mind/heart] to do for Jerusalem. There were no animals with me except the one I was riding.
13 I went out at night through the Valley Gate. I rode toward the Dragon Well and the ·Trash [Garbage; Refuse; T Dung] Gate, inspecting the walls of Jerusalem that had been broken down and the gates that had been ·destroyed [devoured] by fire. 14 Then I rode on toward the Fountain Gate and the King’s Pool, but there was not enough room for the animal I was riding to pass through. 15 So I went up the ·valley [ravine; C likely the Kidron Valley; many of these walls no longer exist] at night, inspecting the wall. Finally, I turned and went back in through the Valley Gate. 16 The ·guards [officials] did not know where I had gone or what I was doing. I had not yet said anything to the Jewish people, the priests, the ·important men [nobles], the ·officers [officials], or any of the others who would do the work.
17 Then I said to them, “You can see the trouble we ·have here [are in]. Jerusalem is ·a pile of ruins [desolate], and its gates have been burned. Come, let’s rebuild the wall of Jerusalem so we won’t be ·full of shame [disgraced; humiliated] any longer.” 18 I also told them how ·God had been kind to [the gracious hand of God had been on] me and what the king had said to me.
Then they answered, “Let’s start rebuilding.” So they ·began to work hard [L strengthened their hands for this good work].
19 But when Sanballat the Horonite, Tobiah the Ammonite officer, and Geshem the Arab heard about it, they ·made fun of us and laughed at [mocked and ridiculed/jeered at] us. They said, “What are you doing? Are you ·turning [rebelling] against the king?”
20 But I answered them, “The God of heaven will ·give us success [prosper us]. We, his servants, will start rebuilding, but you have no share, claim, or ·memorial [historic/ancient right] in Jerusalem.”
Herod Agrippa Hurts the Church
12 During that same time King Herod [C Agrippa I, who lived 10 bc–ad 44; he was the grandson of Herod the Great (Luke 1:5)] ·began to mistreat [L laid hands on to harm/do evil to] some who belonged to the church. 2 He ordered James, the brother of John, to be killed by the sword [C execution by beheading]. 3 Herod saw that ·some of the people liked this [L this pleased the Jews/Jewish leaders], so he decided to arrest Peter, too. (This happened during the time of the Feast of Unleavened Bread.)
4 After Herod ·arrested [seized] Peter, he put him in ·jail [prison] and handed him over to be guarded by ·sixteen [L four squads of four] soldiers. Herod planned to bring Peter ·before the people for trial [L to the people; C an idiom for a public trial] after the Passover Feast. 5 So Peter was kept in ·jail [prison], but the church prayed earnestly to God for him.
Peter Released by an Angel
6 The night before Herod was to bring him ·to trial [L out; C either for trial or for execution], Peter was sleeping between two soldiers, bound with two chains. Other soldiers were guarding the door of the jail. 7 Suddenly, an angel of the Lord stood there, and a light shined in the cell. The angel ·struck [tapped; poked] Peter on the side and woke him up. “Hurry! Get up!” the angel said. And the chains fell off Peter’s ·hands [wrists]. 8 Then the angel told him, “·Get dressed [or Put on your belt] and put on your sandals.” And Peter did. Then the angel said, “·Put on your coat [L Wrap your coat/cloak around you] and follow me.” 9 So Peter followed him out, but he did not know if what the angel was doing was real; he thought he might be seeing a vision. 10 They went past the first and second guards and came to the iron gate that ·separated them from [L led to] the city. The gate opened by itself for them, and they went through it. When they had walked down one street, the angel suddenly left him.
11 Then Peter ·realized what had happened [came to himself]. He thought, “Now I know that the Lord really sent his angel to me. He rescued me ·from [L from the hands of] Herod and from all the things the [L Jewish] people thought would happen.”
12 When he ·considered [realized] this, he went to the home of Mary, the mother of John [L who was also called] Mark [12:25; 13:5; 15:37; Col. 4:10; 2 Tim. 4:11; Philem. 24; 1 Pet. 5:13]. Many people were gathered there, praying. 13 Peter knocked on the ·outside door [or courtyard gate], and a servant girl named Rhoda came to answer it. 14 When she recognized Peter’s voice, she was so happy she forgot to open the ·door [gate]. Instead, she ran inside and told the group, “Peter is at the ·door [gate]!”
15 They said to her, “You are ·crazy [insane; mad]!” But she kept on ·saying [insisting] it was true, so they said, “It must be Peter’s angel.”
16 [L But; Meanwhile] Peter continued to knock, and when they opened the door, they saw him and were ·amazed [astonished]. 17 Peter ·made a sign [motioned] with his hand to tell them to be quiet. He ·explained [recounted] how the Lord led him out of the ·jail [prison], and he said, “Tell James [C not the son of Zebedee (who had been executed, 12:2), but the half-brother of Jesus, who would become the senior leader in the Jerusalem church; 15:13–21; 21:18] and the other ·believers [L brothers] what happened.” Then he left to go to another place.
18 The next ·day [or morning] ·the soldiers were very upset [L there was no small commotion among the soldiers; C soldiers who allowed a prisoner to escape would suffer the prisoner’s punishment] and wondered what had happened to Peter. 19 Herod ·looked [searched] everywhere for him but could not find him. So he questioned the guards and ordered that they be ·killed [L led away; C presumably to be executed].
The Death of Herod Agrippa
Later Herod ·moved [or took a trip] from Judea and went to the city of Caesarea, where he stayed. 20 Herod was very angry with the people of Tyre and Sidon [C major cities on the Phoenician coast north of Israel], but the people of those cities all ·came in a group [or agreed together to come] to him. After convincing Blastus, the ·king’s personal servant [chamberlain; L one in charge of his bedroom], to ·be on their side [or support their position], they asked Herod for peace, because their country got its food from his country.
21 On ·a chosen [an appointed] day Herod put on his royal robes, sat on his ·throne [judgment seat; rostrum; platform], and made a speech to the people. 22 They shouted, “This is the voice of a god, not a human!” 23 Because Herod did not give the glory to God, an angel of the Lord immediately ·caused him to become sick [L struck him down], and he was ·eaten [or infected] by worms [C perhaps intestinal roundworms] and died.
24 God’s ·message [word] continued to spread and reach people.
25 After Barnabas and Saul finished their ·task in Jerusalem [mission], they returned to Antioch,[a] taking John [L also called] Mark with them.
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