M’Cheyne Bible Reading Plan
A Wife for Isaac
24 Abraham was now very old, ·along in years [L going in days], and the Lord had blessed him in every way. 2 Abraham said to his oldest servant [L in his house], who was in charge of everything he owned, “Put your hand under my ·leg [L thigh; C a euphemism for male genitalia, expressing commitment to keep a promise]. 3 ·Make a promise to me before [Swear to me by] the Lord, the God of heaven and [L the God of] earth. Don’t get a wife for my son from the ·Canaanite girls [L daughters of the Canaanites] who live around here. 4 Instead, go back to my country, to the land of my relatives, and get a wife for my son Isaac.”
5 The servant said to him, “·What if [Perhaps] this woman does not want to return with me to this land? Then, should I take your son with me back to your homeland?”
6 Abraham said to him, “No! ·Don’t take [L Be careful not to take] my son back there. 7 The Lord, the God of heaven, brought me from the home of my father and the land of my relatives. And he ·promised [swore to] me, ‘I will give this land to your ·descendants [L seed].’ The Lord will send his ·angel [messenger] before you to help you get a wife for my son there. 8 If the ·girl [woman] won’t come back with you, you will be ·free [declared innocent] from this promise. But you must not take my son back there.” 9 So the servant put his hand under his master’s ·leg [L thigh; 24:2] and ·made a promise [swore] to Abraham about this.
10 The servant took ten of Abraham’s camels and left, carrying with him many ·different kinds of beautiful gifts [L goods of his master]. He went to ·northwestern Mesopotamia [L Aram-Naharaim; C a region near the Habor and Euphrates rivers, about a month’s journey away] to ·Nahor’s city [or the city of Nahor]. 11 In the evening, when the women come out to get water [C most ancient towns had a single source of water for the community], he made the camels kneel down at the well outside the city.
12 The servant said, “Lord, God of my master Abraham, ·allow me to find a wife for his son [L grant me good fortune] today. Please show this ·kindness [loyalty] to my master Abraham. 13 Here I am, standing by the spring, and the ·girls [L daughters of the men] from the city are coming out to get water. 14 ·I will say to one of them [L Let the girl to whom I will say…], ‘Please put your jar down so I can drink.’ Then let her say, ‘Drink, and I will also give water to your camels.’ If that happens, I will know she is the ·right one [the one appointed/selected] for your servant Isaac and that you have shown ·kindness [loyalty] to my master.”
15 Before the servant had finished ·praying [L speaking], Rebekah, the daughter of Bethuel, came out of the city. (Bethuel was the son of Milcah and Nahor, Abraham’s brother [11:27–30].) Rebekah was carrying her water jar on her shoulder. 16 She was ·very pretty [extremely beautiful], a virgin; she had never ·had sexual relations with [L known] a man. She went down to the spring and filled her jar, then came back up. 17 The servant ran to her and said, “Please give me a little ·water [sip] from your jar.”
18 Rebekah said, “Drink, ·sir [my master].” She quickly lowered the jar ·from her shoulder [L on her hand] and gave him a drink. 19 After ·he finished drinking [L she let him drink all he wanted], Rebekah said, “I will also pour some water for your camels [L until they have finished drinking].” 20 So she quickly ·poured [emptied] all the water from her jar into the drinking trough for the camels. Then she kept running to the well until she had given all the camels enough to drink.
21 The ·servant [L man] quietly ·watched [stared at] her. He wanted to ·be sure [L learn whether or not] the Lord had made his trip successful. 22 After the camels had finished drinking, he gave Rebekah a gold ·ring [L nose-ring; or earring] weighing ·one-fifth of an ounce [L one half shekel] and two gold arm bracelets weighing about ·four ounces [L ten shekels] each. 23 He asked, “·Who is your father [L Tell me whose daughter you are]? Is there a place in his house for me and my men to spend the night?”
24 Rebekah answered, “·My father is [L The daughter of] Bethuel, the son of Milcah and Nahor.” 25 Then she said, “And, yes, we have ·straw for your camels [L plenty of straw and feed] and a place for you to spend the night.”
26 The servant bowed and worshiped the Lord 27 and said, “Blessed is the Lord, the God of my master Abraham. The Lord ·has been kind and truthful to him [L has not abandoned his kindness/loyalty and truthfulness/faithfulness to my master] and has led me to my master’s relatives.”
28 Then Rebekah ran and told her mother’s family about all these things. 29 She had a brother named Laban, who ran out to Abraham’s servant, who was still at the spring. 30 Laban had heard what she had said and had seen the ·ring [L nose-ring; or earring] and the bracelets on his sister’s arms. So he ran out to the well, and there was the man standing by the camels at the spring. 31 Laban said, “·Sir [L O blessed one], ·you are welcome to come in [L come]; ·you don’t have to stand [L why are standing…?] outside. I have ·prepared [L cleared out] the house for you and also a place for your camels.”
32 So Abraham’s servant went into the house. After Laban unloaded the camels and gave them straw and ·food [fodder], he gave water to Abraham’s servant so he and the men with him could wash their feet. 33 Then ·Laban gave the servant food [L the food was set before him], but the servant said, “I will not eat until I have told you why I came.”
So Laban said, “Then tell us.”
34 He said, “I am Abraham’s servant. 35 The Lord has greatly blessed my master in everything [12:3], and he has become a rich man. The Lord has given him many flocks of sheep, herds of cattle, silver and gold, male and female servants, camels, and horses. 36 Sarah, my master’s wife, gave birth to a son when she was old [21:1–7], and my master has given everything he owns to that son. 37 My master had me ·make a promise to him [swear] and said, ‘Don’t get a wife for my son from the Canaanite ·girls [L daughters] ·who live around here [L in whose land I live]. 38 Instead, you must go to my father’s ·people [house] and to my family. There you must ·get [take] a wife for my son.’ 39 I said to my master, ‘What if the woman will not come back with me?’ 40 But he said, ‘I ·serve [L walk before] the Lord, who will send his ·angel [or messenger] with you and will ·help you [L make your way successful]. You will ·get [take] a wife for my son from my family and my father’s ·people [L house]. 41 Then you will be ·free [innocent] from ·the promise [L my oath]. But if they will not give you a wife for my son, you will be ·free [innocent] from ·this promise [L my oath].’
42 “Today I came to this spring. I said, ‘Lord, God of my master Abraham, please make my ·trip [way] successful. 43 I am standing by this spring. I will wait for a young woman to come out to ·get [draw] water, and I will say, “Please give me water from your jar to drink.” 44 Then let her say, “Drink this water, and I will also draw water for your camels.” By this I will know the Lord has chosen her for my master’s son.’
45 “Before I finished ·my silent prayer [L speaking in my heart/mind], Rebekah came out of the city with her water jar on her shoulder. She went down to the spring and drew water. I said to her, ‘Please give me a drink.’ 46 She quickly lowered the jar from her shoulder and said, ‘Drink this. I will also water your camels.’ So I drank, and she watered my camels too. 47 When I asked her, ‘·Who is your father [L Whose daughter are you]?’ she answered, ‘·My father is [L The daughter of] Bethuel son of Milcah and Nahor.’ Then I put the ring in her nose and the bracelets on her arms, 48 and I bowed my head and ·thanked [worshipped] the Lord. I ·praised [blessed] the Lord, the God of my master Abraham, because he ·led [guided] me on the right road to get the granddaughter of my master’s brother for his son. 49 Now, tell me, will you be ·kind [loyal] and ·truthful [faithful] to my master? And if not, tell me so. Then I will ·know what I should do [L turn to the right hand or to the left].”
50 Laban and Bethuel answered, “This ·is clearly [L has come out] from the Lord, and we cannot ·change what must happen [L speak to you good or evil]. 51 Rebekah is ·yours [L before you]. Take her and go. Let her marry your master’s son as the Lord has ·commanded [spoken].”
52 When Abraham’s servant heard these words, he bowed facedown on the ground before the Lord. 53 Then he gave Rebekah gold and silver jewelry and clothes. He also gave expensive gifts to her brother and mother. 54 The servant and the men with him ate and drank and spent the night there. When they got up the next morning, the servant said, “·Now let me go [L Send me] back to my master.”
55 Rebekah’s mother and her brother said, “Let ·Rebekah [L the girl] stay with us at least ten days. After that she may go.”
56 But the servant said to them, “Do not ·make me wait [delay/hinder], because the Lord has made my ·trip [way] successful. Now ·let me go [L send me] back to my master.”
57 Rebekah’s brother and mother said, “We will call Rebekah and ask her ·what she wants to do [L at her mouth].” 58 They called her and asked her, “Do you want to go with this man now?”
She said, “·Yes, I do [L I will go].”
59 So they ·allowed Rebekah and her nurse to go [L sent Rebekah their sister and her nurse] with Abraham’s servant and his men. 60 They blessed Rebekah and said,
“Our sister, may you ·be the mother of thousands of people [L thousands of myriads],
and may your ·descendants [L seed] ·capture [inherit; possess] the ·cities of their enemies [L gates of those who hate us].”
61 Then Rebekah and her servant girls ·got on [L rose up and mounted] the camels and followed the servant and his men. So the servant took Rebekah and left.
62 At this time Isaac had left Beer Lahai Roi [16:14] and was living in ·southern Canaan [L Negev]. 63 One evening when he went out to the field to ·think [meditate; reflect; or walk], he ·looked up [L raised his eyes] and saw camels coming. 64 Rebekah also ·looked [L raised her eyes] and saw Isaac. Then she ·jumped down [L fell] from the camel 65 and asked the servant, “Who is that man walking in the field to meet us?”
The servant answered, “That is my master.” So Rebekah covered her face with her veil.
66 The servant told Isaac everything that had happened. 67 Then Isaac brought Rebekah into the tent of Sarah, his mother, and she became his wife. Isaac loved her very much, and so he was comforted after his mother’s death.
Jesus Accuses Some Leaders(A)
23 Then Jesus said to the crowds and to his ·followers [disciples], 2 “The ·teachers of the law [scribes] and the Pharisees ·have the authority to interpret what the law of Moses says [L sit in Moses’ seat/chair]. 3 So you should ·obey [do; practice] and ·follow [keep; observe] whatever they tell you, but ·their lives are not good examples for you to follow [L do not follow their actions]. ·They tell you to do things, but they themselves don’t do them [L For they say but do not do]. 4 They ·make strict rules [L tie up heavy loads/burdens that are hard to carry] and ·try to force people to obey them [L put them on people’s shoulders], but they are unwilling to ·help those who struggle under the weight of their rules [lift a finger to move them; L move them with their finger].
5 “They do good things so that other people will see them. They enlarge ·the little boxes holding Scriptures that they wear [L their phylacteries; C leather cases worn on the left arm and forehead to literally fulfill Deut. 6:8; 11:18], and they ·make their special prayer clothes very long [L lengthen their tassels; C Jewish males were to wear tassels on the four corners of their garment; Num. 15:38; Deut. 22:12]. 6 Those Pharisees and teachers of the law love to have the ·most important seats [places of greatest honor] at ·feasts [banquets] and [L the best seats] in the synagogues. 7 They love people to greet them with respect in the marketplaces, and they love to have people call them ·‘Teacher [L Rabbi].’
8 “But you must not be called ‘·Teacher [Rabbi],’ because you have only one Teacher, and you are all brothers and sisters together. 9 And don’t call any person on earth ‘Father,’ because you have one Father, who is in heaven. 10 And you should not be called ‘·Master [Leader; Teacher; Instructor]’ because you have only one ·Master [Leader; Teacher; Instructor], the ·Christ [Messiah]. 11 ·Whoever is your servant is the greatest among you [L The greatest among you will be your servant]. 12 Whoever ·makes himself great [lifts up/exalts himself] will be made humble. Whoever makes himself humble will be ·made great [exalted; lifted up].
13 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! [L Because] You ·close [shut; lock] the door for people to enter the kingdom of heaven. You yourselves don’t enter, and you ·stop [don’t allow] others who are trying to enter. |14 ·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees. You are hypocrites. You ·take away [L devour] widows’ houses, and you say long prayers ·so that people will notice you [as a pretense]. So you will have a worse ·punishment [condemnation].|[a]
15 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You travel across land and sea to ·find one person who will change to your ways [L make one convert/proseltye]. When you ·find that person [make that convert], you make him ·more fit for hell than [L twice the son of hell/Gehenna that; 5:22] you are.
16 “·How terrible for [L Woe to] you! ·You guide the people, but you are blind [L Blind guides!]. You say, ‘If people ·swear [make an oath/vow] by the Temple when they make a promise, that means nothing. But if they swear by the gold that is in the Temple, they ·must keep that promise [are obligated/bound].’ 17 You are blind fools! Which is greater: the gold or the Temple that makes that gold ·holy [sacred; sanctified]? 18 And you say, ‘If people ·swear [make an oath/vow] by the altar when they make a promise, that means nothing. But if they ·swear [make an oath/vow] by the ·gift [offering] on the altar, they ·must keep that promise [are obligated/bound].’ 19 You are blind! Which is greater: the ·gift [offering] or the altar that makes the gift ·holy [sacred; sanctified]? 20 [L So; Therefore] The person who swears by the altar is really swearing by the altar and also everything on the altar. 21 And the person who swears by the Temple is really swearing by the Temple and the One who ·lives [dwells] in the Temple. 22 The person who swears by heaven is also swearing by God’s throne and the One who sits on that throne.
23 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You ·give to God one-tenth of [pay tithe on] everything you have—even your mint, dill, and cumin. But you ·don’t obey [ignore; neglect] the ·really important teachings [L weightier matters] of the law—justice, mercy, and ·being loyal [faith; faithfulness]. These are the things you should do, ·as well as [without neglecting] those other things. 24 ·You guide the people, but you are blind! [L Blind guides!] You ·are like a person who picks a fly out of a drink and then swallows a camel [L strain out a gnat, but swallow a camel; C worrying about the smallest mistakes while committing the biggest sins]!
25 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You ·wash [clean] the outside of your cups and dishes [C for ceremonial purity], but inside they are full of ·things you got by cheating others and by pleasing only yourselves [L greed/robbery and self-indulgence]. 26 Pharisees, you are blind! First make the inside of the cup[b] clean, and then the outside ·can be truly [or will also be] clean.
27 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You are like ·tombs that are painted white [whitewashed tombs]. Outside, those tombs ·look fine [appear beautiful], but inside, they are full of the bones of dead people and all kinds of ·unclean things [filth; corruption; impurity]. 28 It is the same with you. ·People look at you and think you are good [or On the outside you look like righteous people], but on the inside you are full of hypocrisy and ·evil [lawlessness].
29 “·How terrible for [L Woe to] you, ·teachers of the law [scribes] and Pharisees! You are hypocrites! You build tombs for the prophets, and you ·show honor to [decorate; adorn] the graves of ·those who lived good lives [L the righteous]. 30 You say, ‘If we had lived during the time of our ancestors, we would not have ·helped them kill [L been partners in the blood of] the prophets.’ 31 But you ·give proof [L testify against yourselves] that you are ·descendants [sons; children] of those who murdered the prophets. 32 ·And you will complete the sin that your ancestors started [or Go ahead and finish what your fathers started!; L Fill up the measure of your fathers].
33 “You ·are snakes [serpents]! A ·family of poisonous snakes [T brood/offspring of vipers]! How are you going to escape ·God’s judgment [the sentence/judgment/damnation of hell/Gehenna; 5:22]? 34 ·So I tell you this [For this reason]: I am sending to you prophets and wise men and ·teachers [scribes; experts in the law]. Some of them you will kill and crucify. Some of them you will ·beat [scourge; flog] in your synagogues and ·chase [hunt; persecute] from town to town. 35 So ·you will be guilty for [L upon you will come] ·the death of all the good people who have been killed on earth [L all the righteous blood shed on the earth]—from the ·murder [L blood] of that ·good [righteous] man Abel to the murder of Zechariah son of Berakiah, whom you murdered between the ·Temple [sanctuary] and the altar [C in the book order of the Hebrew Old Testament, Abel (Gen. 4:8) and Zechariah (2 Chr. 24:21) were the first and last men to be murdered]. 36 I tell you the truth, all of these things will happen to ·you people who are living now [L this generation].
Jesus Grieves for Jerusalem(B)
37 “Jerusalem, Jerusalem! You kill the prophets and stone to death those who are sent to you. ·Many times [How often] I wanted to gather your ·people [L children] as a hen gathers her chicks under her wings, but you ·did not let me [refused]. 38 ·Now [L Look; T Behold] your house ·will be [L is] left ·completely empty [abandoned; deserted; desolate; Jer. 22:5]. 39 [L For] I tell you, you will not see me again until that time when you will say, ‘·God bless [L Blessed is] the One who comes in the name of the Lord [Ps. 118:26].’”
Foreign People Are Sent Away
13 On that day they read aloud the ·Book [scroll] of Moses ·to [L in the ears/hearing of] the people, and they found that it said no Ammonite or Moabite should ever ·be allowed in the meeting to worship [enter the assembly of God; Deut. 23:3–6; C Tobiah’s ancestry, v. 4, was Ammonite; 2:10]. 2 The Ammonites and Moabites had not ·welcomed [L met] the Israelites with ·food [L bread] and water. Instead, they had hired Balaam to put a curse on Israel [Num. 22–24]. (But our God turned the curse into a blessing.) 3 When the people heard this ·teaching [law; instruction; L Torah], they ·separated [excluded; removed] all foreigners [C including people of mixed ancestry] from Israel.
Nehemiah Returns to Jerusalem
4 Before that happened, Eliashib the priest, who was ·in charge of [appointed over] the ·Temple [L house] storerooms, was ·friendly with [or a relative of] Tobiah. 5 Eliashib let Tobiah use one of the large storerooms. Earlier it had been used for ·grain [L gift; tribute] offerings [Lev. 2:3], incense, the ·utensils [vessels], and the ·tenth offerings [tithes] of grain, new wine, and olive oil ·that belonged to [commanded/prescribed for] the Levites, singers, and gatekeepers. It had also been used for ·gifts [contributions; offerings] for the priests.
6 I was not in Jerusalem ·when this happened [at that time]. I had gone back to Artaxerxes king of Babylon in the thirty-second year he was king [C 433 bc]. ·Finally [Later; After some time] I asked the king to let me leave. 7 When I returned to Jerusalem, I found out the evil Eliashib had done by letting Tobiah have a room in the ·Temple [L house] courtyard. 8 I was very ·upset [displeased; angry] at this, so I threw all of Tobiah’s ·goods [belongings; possessions] out of the room. 9 I ordered the rooms to be ·purified [cleansed; C ritually], and I brought back the ·utensils [vessels] for God’s ·Temple [L house], the ·grain [L gift; tribute] offerings [Lev. 2:3], and the incense.
10 Then I found out the people were not giving the Levites their ·shares [portions]. So the Levites and singers who served had gone back to their ·own farms [fields]. 11 I ·argued with [reprimanded; confronted] the officers, saying, “Why ·haven’t you taken care of [have you neglected/abandoned/forsaken] the ·Temple [L house] of God?” Then I ·gathered [assembled] the Levites and singers and ·put them back at [restored them to] their ·places [posts; stations].
12 All the people of Judah then brought to the storerooms a ·tenth [tithe] of their ·crops [grain], new wine, and olive oil. 13 I ·put [appointed] these men ·in charge of [over] the storerooms: Shelemiah the priest, Zadok the ·teacher [scribe], and Pedaiah a Levite. I made Hanan son of Zaccur, the son of Mattaniah, their helper. Everyone knew they were ·honest [reliable; trustworthy]. ·They gave out the portions that went [Their job/responsibility was to distribute] to their ·relatives [colleagues; kinsmen; L brothers].
14 Remember me, my God, for this. Do not ·ignore [forget; wipe/blot out] my ·love [loyal/faithful deeds] for the ·Temple [L house] of my God and its services.
15 In those days I saw people in Judah ·working in the [L treading] winepresses on the Sabbath day. They were bringing in grain and loading it on donkeys. And they were bringing loads of wine, grapes, and figs and other things into Jerusalem on the Sabbath day. So I ·warned [admonished; rebuked] them about selling food on that day. 16 People from the city of Tyre who were living in Jerusalem ·brought in [imported] fish and other ·things [merchandise] and sold them there on the Sabbath day to the people of Judah—in Jerusalem itself! 17 I ·argued with [reprimanded; confronted] the ·important men [nobles] of Judah and said to them, “What is this evil thing you are doing? You are ·ruining [desecrating; profaning] the Sabbath day [Ex. 20:8–11; 31:12–17; Deut. 5:8–10]. 18 ·This is [L Isn’t this…?] just what your ·ancestors [fathers] did. So our God ·did terrible things to us and [brought on us all this trouble/calamity and on] this city. Now you are ·making him even more angry at [bringing even more wrath on] Israel by ·ruining [desecrating; profaning] the Sabbath day.”
19 So I ordered that the ·doors [L gates of Jerusalem] be shut at ·sunset [L dark] before the Sabbath and not be opened until the Sabbath was over. I ·put [L stood] my servants at the gates so no load could come in on the Sabbath. 20 Once or twice traders and ·sellers [merchants] of all kinds of ·goods [merchandise] spent the night outside Jerusalem. 21 So I ·warned [admonished; rebuked] them, “Why are you spending the night ·by [in front of] the wall? If you do it again, I will ·force you away [arrest/forcibly remove you; L send a hand on you].” After that, they did not come back on the Sabbath. 22 Then I ordered the Levites to purify themselves and to guard the city gates to make sure the Sabbath remained holy.
Remember me, my God, for this. Have ·mercy [compassion] on me because of your ·great [great and steadfast/unfailing] love.
23 In those days I saw men of Judah who had married women from Ashdod, Ammon, and Moab. 24 Half their children were speaking the language of Ashdod or some other place, and they couldn’t speak the language of Judah. 25 I ·argued with [reprimanded; confronted] those people, put curses on them, ·hit [beat] some of them, and pulled out their hair. I ·forced them to make a promise [made them vow/swear/take an oath] to God, saying, “Do not ·let your daughters marry the sons of foreigners [give your daughters to their sons], and do not take ·the daughters of foreigners as wives [their daughters] for your sons or yourselves. 26 ·Foreign women [L Was it not things like this that…?] made King Solomon of Israel sin. There was never a king like him in any of the nations. God loved Solomon and made him king over all Israel, but foreign ·women [wives] made even him sin [1 Kin. 11:1–13]. 27 And now ·you are not obedient when [L must we hear how…?] you do this evil thing. You are unfaithful to our God when you ·marry [L give a dwelling to] foreign ·wives [women].”
28 Joiada was the son of Eliashib the high priest. One of Joiada’s sons married a daughter of Sanballat the Horonite, so I ·sent [drove; banished] him away from ·me [my sight].
29 Remember them, my God, because they ·made the priesthood unclean [defiled the priesthood] and the ·agreement [covenant; treaty] of the priests and Levites.
30 So I ·purified [purged; cleansed] them of everything that was foreign. I ·appointed [assigned] duties for the priests and Levites, giving each man his own ·job [tasks; work; duties]. 31 I also ·made sure wood was brought for the altar [provided for the wood offering] at ·regular [designated; proper] times and that the firstfruits [C of the harvest] were brought.
Remember me, my God; ·be kind to me [for good; with favor].
23 Paul looked [L intently] at the ·council [Sanhedrin; 22:30] and said, “[L Men,] Brothers, I have ·lived my life [conducted myself; L lived as a citizen] ·without guilt feelings [L with a good/clear conscience] before God up to this day.” 2 Ananias, the high priest [C high priest from ad 47 to 58; not the man named in 22:12], heard this and told the men who were standing near Paul to ·hit [strike] him on the mouth. 3 Paul said to ·Ananias [L him], “God ·will [or is about to] ·hit [strike] you, too! You ·are like a wall that has been painted white [whitewashed wall!; C a wall with many flaws covered only by a coat of paint]. ·You sit [L Do you sit…?] there and judge me, using the ·law of Moses [L law], but you are telling them to hit me, and that is against the law.”
4 The men standing near Paul said to him, “·You cannot insult [or How dare you insult; L Are you insulting…?] God’s high priest like that!”
5 Paul said, “Brothers, I did not know this man was the high priest [C perhaps because of poor eyesight (Gal. 4:15; 6:11), or because the high priest was not in his formal vestments, or Paul is speaking ironically]. It is written in the Scriptures, ‘You must not ·curse [L speak evil of] a leader of your people [Ex. 22:28].’” 6 Some of the men in the meeting were Sadducees [C Jewish religious party with most influence in the Jewish high court (Sanhedrin) and among the Temple leadership; 4:1], and others were Pharisees [C religious party that strictly observed OT laws and added traditions; 5:34]. ·Knowing [or Realizing] this, Paul ·shouted [called out] ·to them [L in the council/Sanhedrin], “My brothers, I am a Pharisee, ·and my father was a Pharisee [or descended from Pharisees; L a son of Pharisees]. I am on trial here because ·I believe that people will rise from the dead [L of the hope and the resurrection].”
7 When Paul said this, there was an argument between the Pharisees and the Sadducees, and the ·group [assembly] was divided. 8 ([L For] The Sadducees ·do not believe that people will rise from the dead [L say there is no resurrection] nor do they believe in angels or spirits. But the Pharisees believe in them all.) 9 So there was a great ·uproar [commotion; outcry]. Some of the ·teachers of the law [scribes], who were Pharisees, stood up and ·argued [protested violently/vehemently], “We find ·nothing wrong [no fault; nothing evil] with this man. ·Maybe [L What if…?] an angel or a spirit did speak to him.”
10 The argument was ·beginning to turn into such a fight [becoming so great] that the ·commander [tribune] was afraid they would tear Paul to pieces. So he told the soldiers to go down and take Paul away and ·put him in [bring him to] the ·army building [barracks].
11 The next night the Lord came and stood by Paul. He said, “Be brave [or Don’t be afraid; Rest assured]! [L For just as] You have ·told [testified to] people in Jerusalem about me. You must ·do the same [L testify to me] in Rome.”
12 In the morning ·some of Paul’s Jewish opponents [L the Jews] ·made a plan [entered a conspiracy] to kill Paul, and they took an oath not to eat or drink anything until they had killed him. 13 There were more than forty men who ·made this plan [formed this conspiracy]. 14 They went to the ·leading [T chief] priests and the elders and said, “We have ·taken [sworn] an oath not to ·eat or drink [L taste anything] until we have killed Paul. 15 So [L now] this is what we want you [L together with the Sanhedrin] to do: Send a message to the ·commander [tribune] to bring Paul out to you as though you want to ·ask him more questions [L determine more accurately the facts of his case]. We will be waiting to kill him ·while he is on the way [before he arrives] here.”
16 But ·Paul’s nephew [L the son of Paul’s sister] heard about this ·plan [plot; L ambush plan] and went to the ·army building [barracks] and told Paul. 17 Then Paul called one of the ·officers [centurions] and said, “Take this young man to the ·commander [tribune]. [L For] He has ·a message for him [L something to report to him].”
18 So ·the officer [L he] brought ·Paul’s nephew [L him] to the ·commander [tribune] and said, “The prisoner, Paul, [L called me over and] asked me to bring this young man to you. He wants to tell you something.”
19 The ·commander [tribune] took the young man’s hand and led him to a place where they could be alone. He asked, “What do you ·want to tell [have to report to] me?”
20 ·The young man [L He] said, “The Jews have ·decided [conspired; agreed] to ask you to bring Paul down to ·their council meeting [the Sanhedrin] tomorrow. They want you to think they are going to ·ask him more questions [L inquire more accurately concerning him]. 21 But don’t ·believe [be persuaded by] them! [L Because] More than forty men are ·hiding and waiting to kill Paul [L waiting in ambush for him]. They have all taken an oath not to eat or drink until they have killed him. Now they are [L ready,] waiting for you to agree.”
22 [L Therefore] The ·commander [tribune] sent the young man away, ordering him, “Don’t tell anyone that you have ·told [revealed to] me ·about their plan [L these things].”
Paul Is Sent to Caesarea
23 Then ·the commander [L he] called two ·officers [centurions] and said, “Prepare two hundred soldiers, seventy horsemen, and two hundred men with spears to leave for Caesarea at ·nine o’clock tonight [L at the third hour of the night; C night begins about 6 PM]. 24 Get ·some horses [mounts; L animals] for Paul to ride so he can be taken to Governor Felix [C held office from ad 52–59] safely.” 25 And he wrote a letter ·that said [of this kind; to this effect; L possessing this type/pattern]:
26 From Claudius Lysias.
To the Most Excellent Governor Felix:
Greetings.
27 Some of the Jews had ·taken [seized] this man and ·planned [were about] to kill him. But I learned that he is a Roman citizen, so I went with my soldiers and ·saved [rescued] him. 28 I wanted to know ·why [L the charge/reason] they were accusing him, so I brought him before their ·council meeting [Sanhedrin]. 29 I ·learned [L found; discovered] that the accusation had to do with ·questions [debates; disputed matters] about their own law [C the law of Moses], but no charge was worthy of death or ·jail [chains]. 30 When I was ·told [informed] that ·some of them were planning to kill Paul [L there was a plot against the man], I sent him to you at once. I also ·told [ordered] ·them [L his accusers] to tell you what they have against him.
31 So the soldiers ·did what they were told [followed orders] and took Paul and brought him to the city of Antipatris [C city 40 miles from Jerusalem and 25 miles from Caesarea] that night. 32 The next day the horsemen ·went [were sent] with ·Paul to Caesarea [L him], but the other soldiers went back to the ·army building in Jerusalem [L barracks]. 33 When ·the horsemen [L they] came to Caesarea and ·gave [delivered] the letter to the governor, they turned Paul over to him. 34 The governor read the letter and asked Paul, “What ·area [province] are you from?” When he learned that Paul was from Cilicia [9:11], 35 he said, “I will hear your case when ·those who are against you [your accusers] come here, too.” Then the governor gave orders for Paul to be kept under guard in Herod’s ·palace [headquarters; Praetorium].
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