M’Cheyne Bible Reading Plan
The Human Race Grows More Evil
6 The number of people on earth began to ·grow [multiply], and daughters were born to them. 2 When the ·sons of God [C may refer to godly men among Seth’s descendants (ch. 5), or noble men, or angels] saw that ·these girls [L the daughters of men/human beings; C either evil women among Cain’s descendants (4:17–24), poor women, or simply mortal women] were beautiful, they married any of them they chose [C though their identity is unclear, their marriage clearly violated a boundary]. 3 The Lord said, “My Spirit will not ·remain in [or contend with] human beings forever, because they are ·flesh [mortal]. ·They will live [L Their days will be] only 120 years.”
4 The ·Nephilim [L fallen ones; C the significance of the name is unclear] were on the earth in those days and also later. That was when the sons of God ·had sexual relations with [L came in to] the daughters of ·human beings [T man; C Hebrew: Adam; 1:27–28]. These women gave birth to children ·who became famous [L men of a name] and were the mighty warriors of long ago. [C The Nephilim of Num. 13:31–33, though not related genealogically, were giants, suggesting these pre-flood Nephilim were also.]
5 The Lord saw that the human beings on the earth were very ·wicked [evil] and that ·everything they thought about [L every inclination of their mind/heart] was ·evil [wicked]. 6 He ·was sorry [regretted] he had made human beings on the earth, and his heart was filled with pain. 7 So the Lord said, “I will ·destroy [wipe/blot out; exterminate] all human beings that I ·made [created; 1:1] on the earth. And I will destroy every animal and everything that ·crawls [creeps] on the earth and the birds of the ·air [sky; heavens], because I ·am sorry [regret] I have made them.” 8 But Noah ·pleased [L found grace/favor in the eyes of] the Lord.
Noah and the Great Flood
9 This is the family history [2:4] of Noah. Noah was a ·good [righteous; just] man, the most ·innocent [blameless; Job 1:1] man of his ·time [generation], and he walked with God [5:24]. 10 He had three sons: Shem, Ham, and Japheth [9:18–10:32].
11 ·People on earth [L The earth] did what ·God said was evil [L was corrupt before God], and ·violence was everywhere [L the earth was filled with violence]. 12 When God saw that [L the earth was corrupt because] ·everyone [L all flesh] on the earth ·did only evil [L was corrupt], 13 God said to Noah, “·I have decided to bring an end to all living creatures [L The end of all flesh is coming before me]. Because people have made the earth full of violence, I will destroy all of them from the ·earth [land]. 14 ·Build [Make] ·a boat [L an ark] of ·cypress [or gopher; C the precise meaning is uncertain] wood for yourself. Make rooms in it and cover it inside and outside with ·tar [pitch]. 15 This is how ·big I want you to build the boat [L you should make it]: ·four hundred fifty feet [L three hundred cubits] long, ·seventy-five feet [L fifty cubits] wide, and ·forty-five feet [L thirty cubits] high. 16 Make an opening around the top of the boat [C probably a window] that is ·eighteen inches [L a cubit] high from the edge of the roof down. Put a door in the side of the boat. Make an ·upper, middle, and lower [L lower, second, and third] deck in it. 17 I will bring a flood of water on the earth to destroy all ·living things [L flesh] that live under ·the sky [heaven], including everything that has the breath of life. Everything on the earth will die. 18 But I will ·make [establish] an ·agreement [covenant; treaty] with you—you, your sons, your wife, and your sons’ wives will all go into the boat. 19 Also, you must bring into the ·boat [L ark] two of ·every living thing [L all flesh], male and female. Keep them alive with you. 20 Two of every kind of bird, animal, and ·crawling [creeping] thing will come to you to be kept alive. 21 Also ·gather [take] some of every kind of food and store it on the boat as food for you and the animals.”
22 Noah did everything that God commanded him.
Jesus Teaches About Giving
6 “·Be careful! When you do good things, don’t do them [or Be careful not to do/parade your righteous deeds] in front of people to be ·seen [noticed] by them. If you do that, you will ·have no [lose the] reward from your Father in heaven.
2 “[L So] When you give to the poor, don’t be like the hypocrites. They blow trumpets [C either figuratively (“blow their own horn”) or literally, since trumpets sometimes announced public events] in the synagogues and on the streets so that people will see them and ·honor [admire] them. I tell you the truth, those hypocrites already have their full reward [C praise from people, rather than reward from God]. 3 So when you give to the poor, don’t let ·anyone know what you are [L your left hand know what your right hand is] doing. 4 Your giving should be done in ·secret [private]. Your Father can see what is done in ·secret [private], and he will reward you.
Jesus Teaches About Prayer(A)
5 “When you pray, don’t be like the hypocrites. They love to stand in the synagogues and on the street corners and pray so people will ·see [notice] them. I tell you the truth, they already have their full reward. 6 When you pray, you should go into your [private; inner] room and close the door and pray to your Father ·who cannot be seen [or who is in that secret place; or secretly; in private]. Your Father can see what is done in ·secret [private], and he will reward you.
7 “And when you pray, don’t be like ·those people who don’t know God [the pagans/Gentiles/heathen]. They ·continue saying things that mean nothing [babble; repeat empty phrases], thinking ·that God will hear them [L they will be heard; C the passive verb implies God as subject] because of their many words. 8 Don’t be like them, because your Father knows the things you need before you ask him. 9 So when you pray, you should pray like this:
‘Our Father in heaven,
·may your name always be kept holy [T Hallowed be your name].
10 May your kingdom come
·and what you want [Your will] be done,
here on earth as it is in heaven.
11 Give us ·the food we need for each day [T today our daily bread].
12 Forgive us for our ·sins [L debts],
just as we have forgiven ·those who sinned against us [L our debtors; C sin is pictured as a debt owed].
13 And ·do not cause us to be tempted [T lead us not into temptation; or do not put us to the test],
but ·save [rescue; deliver] us from ·the Evil One [or evil].’
|The kingdom, the power, and the glory are yours forever. Amen.|[a]
14 ·Yes, [For] if you forgive others for their ·sins [transgressions; failings; trespasses], your Father in heaven will also forgive you. 15 But if you don’t forgive others, your Father in heaven will not forgive your ·sins [transgressions; failings; trespasses].
Jesus Teaches About Worship
16 “When you fast [C giving up eating for spiritual purposes], don’t put on a ·sad [gloomy; somber] face like the hypocrites. They make their faces ·look sad [disheveled; disfigured; unattractive] to show people they are fasting. I tell you the truth, those hypocrites already have their full reward [v. 2]. 17 So when you fast [v. 16], ·comb your hair [L put oil on/anoint your head; C typical first century grooming] and wash your face. 18 Then people will not know that you are fasting, but your Father, ·whom you cannot see [who is hidden/in secret], will see you. Your Father sees what is done in ·secret [private], and he will reward you.
God Is More Important than Money(B)
19 “Don’t store treasures for yourselves here on earth where moths and rust will destroy them and thieves can break in and steal them. 20 But store ·your [for yourselves] treasures in heaven where they cannot be destroyed by moths or rust and where thieves cannot break in and steal them. 21 Your heart will be where your treasure is.
22 “The eye is ·a light [L the lamp] for the body. If your eyes are ·good [healthy; clear], your whole body will be full of light. 23 But if your eyes are ·evil [unhealthy; bad], your whole body will be full of darkness. And if the ·only light you have [or light you think you have; L light in you] is really darkness, then ·you have the worst darkness [how great that darkness is!].
24 “No one can serve two ·masters [lords]. The person will hate one master and love the other, or will ·follow [be devoted/loyal to] one master and ·refuse to follow [despise] the other. You cannot serve both God and ·worldly riches [money; L mammon].
Don’t Worry(C)
25 “So I tell you, don’t worry about the food or drink you need to live, or about the clothes you need for your body. Life is more than food, and the body is more than clothes. 26 ·Look at [Consider; Think of] the birds in the air. They don’t ·plant [sow] or ·harvest [reap] or ·store food in [gather into] barns, but your heavenly Father feeds them. And ·you know that you are [L aren’t you…?] worth much more than the birds. 27 ·You cannot [L Who of you can…?] add ·any time [or one step; L one cubit; C about eighteen inches] to your ·life [or height; C the Greek probably refers to time instead of stature] by worrying about it.
28 “And why do you worry about clothes? ·Look at [Consider; Think] how the lilies in the field grow. They don’t ·work [toil] or ·make clothes for themselves [L spin thread]. 29 But I tell you that even Solomon ·with his riches [L in all his glory] was not dressed as beautifully as one of these flowers. 30 ·God clothes [L If God clothes…?] the ·grass [wildflower] in the field, which is ·alive [here] today but tomorrow is thrown into the ·fire [L furnace; oven]. ·So you can be even more sure that God will [Will he not much more…?] clothe you. ·Don’t have so little faith [or How little faith you have; T You of little faith]! 31 Don’t worry and say, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 32 The ·people who don’t know God [Gentiles; pagans; unbelievers] ·keep trying to get [eagerly seek; run after] these things, and your Father in heaven knows you need them. 33 ·Seek first [Be concerned above all else with] God’s kingdom and ·what God wants [L his righteousness]. Then all ·your other needs will be met as well [L these things will be given to you]. 34 So don’t worry about tomorrow, because tomorrow will ·have its own worries [or worry about/take care of itself]. Each day has enough trouble of its own.
The Order of Darius
6 So King Darius ·gave an order [issued a decree] to search the ·records [archives] kept in the treasury in Babylon. 2 A scroll was found in Ecbatana, ·the capital city [or a fortress in the province] of Media [C a major component of the Persian empire in the Zagros mountains, south of the Caspian Sea]. This is what was written on it:
·Note [Memorandum]:
3 King Cyrus ·gave an order [issued a decree] about the ·Temple [L house] of God in Jerusalem in the first year he was king [1:2–4]. This was the order:
“Let the ·Temple [L house] be rebuilt as a place to ·present [offer] sacrifices. Let its foundations be ·laid [or retained]; it should be ·ninety feet [L 60 cubits] high and ·ninety feet [L 60 cubits] wide. 4 It must have three layers of large stones ·and then one [for every] layer of timbers. The costs should be paid from the king’s treasury. 5 The gold and silver ·utensils [articles; vessels] from the ·Temple [L house] of God should be returned and put back in their places. Nebuchadnezzar took them from the Temple in Jerusalem and brought them to Babylon [Dan. 1:1–3], but they are to be put back in the ·Temple [L house] of God in Jerusalem.”
6 Now then, Tattenai, governor of Trans-Euphrates [C provinces west of the Euphrates River], Shethar-Bozenai, and ·all the officers of that area [their colleagues and officials of the Trans-Euphrates], stay away from there. 7 ·Do not bother [L Leave alone] the work on that ·Temple [L house] of God. Let the governor of the Jews and the Jewish elders rebuild this ·Temple [L house] where it was before.
8 Also, I ·order you [issue a decree] to do this for those elders of the Jews who are ·building [rebuilding] this ·Temple [L house] of God: The cost of the building is to be fully paid from the royal treasury, from ·taxes [tribute] collected from Trans-Euphrates. Do this ·so the work will not stop [or without delay]. 9 Give those people anything they need—young bulls, ·male sheep [rams], or lambs for burnt offerings [Lev. 1:1–17] to the God of heaven, or wheat, salt, wine, or olive oil. Give the priests in Jerusalem anything they ·ask for [require] every day without fail. 10 Then they may offer sacrifices ·pleasing [acceptable] to the God of heaven, and they may pray for the ·life [or welfare] of the king and his ·sons [family].
11 Also, I ·give this order [issue this decree]: If anyone ·changes [defies; violates] this ·order [decree], a wood beam is to be pulled from his house and ·driven through his body [or he will be hanged from/flogged on it]. Because of his crime, make his house a ·pile of ruins [or rubbish heap; dung hill]. 12 God has ·chosen Jerusalem as the place he is to be worshiped [L caused his name to reside there]. May he punish any king or ·person [or nation; L people] who ·tries [L reaches out his hand] to ·change [defy; violate] this ·order [decree] and destroy this ·Temple [L house] of God.
I, Darius, have ·given this order [issued this decree]. Let it be ·obeyed quickly and carefully [carried out with all diligence].
Completion of the Temple
13 So, Tattenai, the governor of Trans-Euphrates [C provinces west of the Euphrates River], Shethar-Bozenai, and their ·fellow workers [colleagues] carried out King Darius’ ·order [decree] ·quickly and carefully [with all diligence]. 14 The Jewish elders continued to build and ·were successful [prospered] because of the ·preaching [prophesying] of Haggai the prophet and Zechariah, a ·descendant [son; 5:1] of Iddo [C see the biblical books named for them]. They finished building the ·Temple [L house] as the God of Israel had commanded and as kings Cyrus [C ruled 559–529 bc, though 539 bc was the first year of his reign over the empire that included Babylon], Darius [C ruled 522–486 bc], and Artaxerxes of Persia [C ruled 485–465 bc] had ·ordered [decreed]. 15 The ·Temple [L house] was finished on the third day of the month of Adar [C March 12] in the sixth year Darius was king.
16 Then the people of Israel celebrated and ·gave [dedicated] the ·Temple [L house] to God to honor him. Everybody was happy: the priests, the Levites, and the rest of the ·Jews who had returned from captivity [exiles; L sons/people of the exile]. 17 They ·gave [dedicated] the ·Temple [L house] to God by offering a hundred bulls, two hundred ·male sheep [rams], and four hundred lambs as sacrifices. And as an ·offering to forgive the sins of [sin offering for or purification offering for; Lev. 4:3] all Israel, they offered twelve male goats, ·one goat for each tribe in [corresponding to the number of tribes of] Israel. 18 Then they ·put [installed; divided; appointed] the priests and the Levites into their ·separate groups [various divisions] to serve God at Jerusalem, as it is written in the Book of Moses.
The Passover Is Celebrated
19 The ·Jews who returned from captivity [L sons/people of the exile] ·celebrated [observed] the Passover on the fourteenth day of the first month [C April 21; Ex. 12:1–30, 43–51; Lev. 23:4–8; Num. 28:16–25; Deut. 16:1–18]. 20 The priests and Levites had ·made themselves clean [purified themselves]. Then the Levites ·killed [slaughtered; sacrified] the Passover lambs for all the ·people who had returned from captivity [exiles], for their ·relatives the [or fellow; L brothers the] priests, and for themselves. 21 So all the ·people [sons] of Israel who returned from ·captivity [exile] ·ate the Passover lamb [L ate]. So did the people who had ·given up the unclean ways of their non-Jewish neighbors [separated themselves from the impurity/pollution of the nations] in order to ·worship [seek] the Lord, the God of Israel. 22 For seven days they celebrated with joy the Feast of Unleavened Bread [Ex. 12:17–20; 34:18]. The Lord had made them ·happy [rejoice] by ·changing the mind [turning the heart] of the king of Assyria [C a deliberate anachronism, since Assyria had fallen earlier in 612 bc] so that he helped them in the work on the ·Temple [L house] of the God of Israel.
Seven Leaders Are Chosen
6 The number of ·followers [disciples] was ·growing [multiplying]. But during ·this same time [those days], the ·Greek-speaking followers [L Hellenists; C Jewish Christians who spoke primarily Greek and had returned to Israel after living abroad] ·had an argument with [began grumbling/complaining against] the ·other followers [L Hebrews; C Aramaic speaking Jewish Christians born in Israel]. The Greek-speaking widows were ·not getting their share [being neglected/overlooked in the distribution] of the food that was given out every day. 2 The ·twelve apostles [Twelve] called the whole group of ·followers [L disciples] together and said, “It is not right for us to ·stop our work of teaching God’s word [L leave/abandon the word of God] in order to serve tables. 3 So, ·brothers and sisters [or brothers; C uncertain whether women would have been included in that culture], choose seven of your own men who ·are good [have a good reputation], full of the Spirit and full of wisdom. We will ·put [appoint] them in charge of this ·work [responsibility; L need]. 4 Then we [apostles] can ·continue [devote ourselves] to pray and to ·teach [L the ministry/service of] the word of God.”
5 The whole group ·liked [was pleased with] the idea, so they chose these seven men: Stephen (a man ·with great [L full of] faith and full of the Holy Spirit), Philip [C not the apostle of the same name], Procorus, Nicanor, Timon, Parmenas, and Nicolas (a man from Antioch [C a major city in Syria] who ·had become a follower of the Jewish religion [L was a prosylete; C a Gentile convert to Judaism]. 6 Then they ·put [presented] these men before the apostles, who prayed and laid their hands [C a ritual of blessing and/or conferring of authority] on them.
7 The word of God was continuing to spread. The ·group [number] of ·followers [disciples] in Jerusalem [quickly; or greatly] ·increased [multiplied], and a great number of the Jewish priests ·believed and obeyed [L become obedient to the faith].
Stephen Is Accused
8 Stephen was ·richly blessed by God who gave him the power [L full of grace and power] to do great ·miracles [wonders] and signs among the people. 9 But some people ·were [rose up] against him. They belonged to the synagogue of Free Men [C Jews who were freed slaves] (as it was called), which included people from Cyrene, Alexandria [C both in North Africa], Cilicia, and Asia [C both in Asia Minor, present-day Turkey]. They all ·came [rose up; came forward] and ·argued [debated; disputed] with Stephen.
10 But ·the Spirit was helping him to speak with wisdom, and his words were so strong that they could not argue with him [L they could not resist the wisdom and Spirit/spirit by which he spoke]. 11 So they ·secretly urged [or bribed] some men to say, “We heard Stephen ·speak [L speaking blasphemous words] against Moses and against God.”
12 They ·stirred up [roused; incited] the people, the elders, and the teachers of the law. They ·came [or confronted] and grabbed Stephen and brought him to ·a meeting of the leaders [L the Sanhedrin; 4:15]. 13 They brought in some ·people to tell lies about Stephen [L false witnesses], saying, “This man is always speaking against this holy place [C the Temple] and the law of Moses. 14 We heard him say that Jesus ·from Nazareth [or the Nazarene] will destroy this place and that Jesus will change the customs Moses gave us [C for a similar charge leveled against Jesus see Matt. 26:61; Mark 14:58].” 15 All the people [who sat] in the ·meeting [L Sanhedrin; 4:15] ·were watching Stephen closely [or stared intently at Stephen] ·and [or because they] saw that his face looked like the face of an angel.
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