M’Cheyne Bible Reading Plan
Jacob Runs Away
31 One day Jacob heard Laban’s sons talking. They said, “Jacob has taken everything our father owned, and ·in this way he has become rich [L he has gotten all this wealth from our father].” 2 Then Jacob ·noticed [saw] that Laban was not as friendly as he had been before. 3 The Lord said to Jacob, “Go back to the land ·where your ancestors lived [L of your fathers and your birthplace], and I will be with you [C indicating Jacob’s covenant with God].”
4 So Jacob ·told [L sent for] Rachel and Leah to meet him in the field where he kept his flocks. 5 He said to them, “I have seen that your father is not as friendly with me as he used to be, but the God of my father has been with me. 6 You both know that I have ·worked [served] ·as hard as I could [L with all my power/strength] for your father, 7 but he ·cheated [mocked; deceived] me and changed my ·pay [wages] ten times. But God has not allowed your father to harm me. 8 When Laban said, ‘You can have all the speckled animals as your ·pay [wages],’ all the animals gave birth to speckled young ones. But when he said, ‘You can have all the streaked animals as your ·pay [wages],’ all the flocks gave birth to streaked babies [30:37–43]. 9 So God has taken the ·animals [livestock] away from your father and has given them to me.
10 “I had a dream during the season when the flocks were ·mating [L in heat]. I saw that the only male goats who were ·mating [mounting; L going up] were streaked, speckled, or spotted. 11 The ·angel [messenger] of God [16:7] spoke to me in that dream and said, ‘Jacob!’ I answered, ‘Yes!’ 12 The ·angel [messenger] said, ‘·Look [L Raise up your eyes and see]! Only the streaked, speckled, or spotted male goats are ·mating [mounting; L going up]. I have seen all ·the wrong things [L that which] Laban has been doing to you. 13 I am the God ·who appeared to you at [L of] Bethel, where you ·poured olive oil on [anointed] the ·stone you set up on end [pillar; 28:18–19] and where you made a ·promise [vow] to me. Now I want you to leave ·here [L this land] and go back to the land where you were born.’ ”
14 Rachel and Leah answered Jacob, “·Our father has nothing to give us when he dies [L Is there any lot/portion or inheritance still in our father’s house?]. 15 He has ·treated [considered] us like ·strangers [or foreigners]. He sold us to you, and ·then he spent all of the money you paid for us [L devoured the money]. 16 God took all this wealth from our father, and now it belongs to us and our children. So do whatever God has told you to do.”
17 So Jacob [L rose up and] put his children and his wives on camels, 18 and they began their journey back to Isaac, his father, in the land of Canaan. All the flocks of animals that Jacob owned walked ahead of them. He carried ·everything [all the property] with him that he had gotten while he lived in ·northwestern Mesopotamia [L Paddan-aram].
19 While Laban was gone to ·cut the wool from [shear] his sheep, Rachel stole the ·idols [L teraphim; C probably his household gods] that belonged to ·him [L her father]. 20 And Jacob ·tricked [deceived; L stole the heart of] Laban the Aramean by not telling him he was ·leaving [fleeing]. 21 ·Jacob and his family [L He and all that was his] ·left quickly [fled], crossed the ·Euphrates River [L River; C the northern Euphrates separated Mesopotamia from Syria], and traveled toward the mountains of Gilead [C the northernmost part of Palestine].
22 Three days later ·Laban learned [L it was told/reported to Laban] that Jacob had ·run away [fled], 23 so he ·gathered [L took] his ·relatives [L brothers] and began to ·chase [pursue] him. After seven days Laban ·found [caught up with] him in the mountains of Gilead. 24 That night God came to Laban the Aramean in a dream and said, “Be careful! Do not say anything to Jacob, good or bad.”
The Search for the Stolen Idols
25 So Laban caught up with Jacob. Now Jacob had ·made his camp [L pitched his tent] in the mountains, so Laban and his ·relatives [L brothers] ·set up their camp [pitched] in the mountains of Gilead. 26 Laban said to Jacob, “What have you done? You ·cheated me [deceived me; L stole my heart] and ·took [L carried away] my daughters as if you had captured them ·in a war [L with a sword]. 27 Why did you ·run away secretly [sneak off] and ·trick [deceive; L steal from] me? Why didn’t you tell me? Then I could have sent you away with joy and singing and with the music of tambourines and ·harps [lyres]. 28 You did not even let me kiss my ·grandchildren [L sons] and my daughters good-bye. You were very foolish to do this! 29 I have the power to harm you, but last night the God of your father spoke to me and warned me not to say anything to you, good or bad. 30 I know you want to go back to ·your home [L the house of your father], but why did you steal my ·idols [L gods; 31:19]?”
31 Jacob answered [L and said to] Laban, “I left without telling you, because I was afraid you would ·take [forcibly remove] your daughters away from me. 32 If you find anyone here who has taken your ·idols [gods], that person will ·be killed [L not live]! ·Your [L Our] ·relatives [L brothers] will be my witnesses. You may look for anything that belongs to you and take anything that is yours.” (Now Jacob did not know that Rachel had stolen Laban’s idols.)
33 So Laban ·looked [L went] in Jacob’s tent, in Leah’s tent, and in the tent where the two slave women stayed, but he did not find his idols. When he left Leah’s tent, he went into Rachel’s tent. 34 Rachel had hidden the ·idols [teraphim; 31:19] inside her camel’s saddle and was sitting on them. Although Laban looked through the whole tent, he did not find them.
35 Rachel said to her father, “Father, don’t be angry with me. I am not able to stand up before you because ·I am having my monthly period [L the way of women is on me].” So Laban ·looked through the camp [L searched], but he did not find ·his idols [L the teraphim].
36 Then Jacob became very angry and accused Laban and said, “What ·wrong have I done [is my offense]? What ·law have I broken [L is my sin] to cause you to ·chase [hotly pursue] me? 37 You have ·looked [felt] through everything I own, but you have found nothing that belongs to you. If you have found anything, show it to everyone. Put it in front of your ·relatives [L brothers] and my ·relatives [L brothers], and let them ·decide which one of us is right [judge between us]. 38 I have ·worked for [L been with] you now for twenty years. During all that time none of the ·lambs [ewes] and kids ·died during birth [miscarried], and I have not eaten any of the ·male sheep [rams] from your flocks. 39 Any time an animal was killed by wild beasts, I did not bring it to you, but made up for the loss myself. You made me pay for any animal that was stolen during the day or night. 40 In the daytime the ·sun [heat] ·took away my strength [L consumed me], and at night I was cold and ·could not sleep [L sleep fled from my eyes]. 41 I [L was in your house and] worked like a slave for you for twenty years—the first fourteen to get your two daughters and the last six to earn your flocks. During that time you changed my ·pay [wages] ten times. 42 But the God of my father, the God of Abraham and the ·God [L Fear; C a title for God; Prov. 1:7] of Isaac, was with me. Otherwise, you would have sent me away with nothing. But he saw the ·trouble [affliction] I had and the hard work I did, and last night he ·corrected [admonished; reproved] you.”
Jacob and Laban’s Treaty
43 Laban said to Jacob, “·These girls [L The daughters] are my daughters. ·Their children belong to me [L The sons are my sons], and ·these flocks are mine [L the flocks are my flocks]. Everything you see here belongs to me, but ·I can do nothing to keep [L what can I do about…?] my daughters and their children. 44 ·Let us make [L Come, let us cut] ·an agreement [a covenant/treaty; 6:18], and let ·us set up a pile of stones to remind us of it [L it be a witness between us].”
45 So Jacob took a large rock and set it ·up on its end [L as a pillar]. 46 ·He [L Jacob] told his ·relatives [L brothers] to gather rocks, so they took the rocks and ·piled them up [made a pile/mound/heap]; then they ·ate [feasted] beside the pile [C treaties were often celebrated by a feast]. 47 Laban named that place in his language A Pile to Remind Us [Jegar-sahadutha; C he spoke Aramaic], and Jacob called the place Galeed [C the Hebrew version of the Aramaic name].
48 Laban said to Jacob, “This ·pile of rocks [mound; heap] will ·remind us of the agreement [L be a witness] between us.” That is why the place was called ·A Pile to Remind Us [Galeed]. 49 It was also called Mizpah [C sounds like “watch” in Hebrew], because Laban said, “Let the Lord watch over us while we are ·separated [absent] from each other. 50 Remember that God is our witness even if no one else is around us. He will know if you ·harm [abuse] my daughters or ·marry [take] other women. 51 Here is the ·pile of rocks [mound; heap] that I have ·put [thrown up] between us and here is the ·rock I set up on end [pillar]. 52 This ·pile of rocks [mound; heap] and this ·rock set on end [pillar] will ·remind us of our agreement [L be a witness]. I will never go past this ·pile [mound; heap] to hurt you, and you must never come to my side of them to hurt me. 53 Let the God of Abraham, who is the God of Nahor and the God of their ·ancestors [fathers], ·punish either of us if we break this agreement [L judge between us].”
So Jacob made a promise ·in the name of the God whom his father Isaac worshiped [L by the fear of his father Isaac]. 54 Then Jacob ·killed an animal and offered it as [L offered] a sacrifice on the mountain, and he invited his ·relatives [L brothers] to share in the meal [31:46]. After they finished eating, they spent the night on the mountain. 55 Early the next morning Laban kissed his ·grandchildren [L sons] and his daughters and blessed them, and then he left to return ·home [L to his place].
Jesus Heals a Paralyzed Man(A)
2 A few days later, when Jesus came back to Capernaum, the news spread that he was at home. 2 Many people gathered together so that there was no room in the house, not even ·outside [near; in front of] the door. And Jesus was ·teaching them God’s message [L speaking the word to them]. 3 Four people came, carrying a paralyzed man. 4 Since they could not get to Jesus because of the crowd, they dug a hole in the roof right above where he was speaking. [C Palestinian roofs were generally flat and made of thatch and dried mud.] When they got through, they lowered the ·mat [cot] with the paralyzed man on it. 5 When Jesus saw the faith of these people, he said to the paralyzed man, “·Young man [Child; Son], your sins are forgiven.”
6 Some of the ·teachers of the law [scribes] were sitting there, thinking to themselves, 7 “Why does this man ·say things like that [speak this way]? He is ·speaking as if he were God [L blaspheming]. ·Only God can forgive sins.” [L “Who can forgive sins but God alone?”; cf. Is. 43:25].
8 Jesus knew immediately [in his spirit] what these teachers of the law were thinking. So he said to them, “Why are you thinking these things [L in your hearts]? 9 Which is easier: to tell this paralyzed man, ‘Your sins are forgiven,’ or to tell him, ‘Stand up. Take your ·mat [cot] and walk’? 10 But ·I will prove to you [L so that you may know] that the Son of Man [C a title for the Messiah; Dan. 7:13–14] has authority on earth to forgive sins.” So Jesus said to the paralyzed man, 11 “I tell you, stand up, take your ·mat [cot], and go home.” 12 Immediately the paralyzed man stood up, took his ·mat [cot], and walked out while everyone was watching him.
The people were [all] amazed and praised God. They said, “We have never seen anything like this!”
Jesus Calls Levi to Follow Him(B)
13 Jesus went to the lake again. The whole crowd ·followed him [came to him] there, and he taught them. 14 While he was walking along, he saw a man named Levi son of Alphaeus sitting in the tax collector’s booth [C probably a tariff booth for taxing goods in transit]. Jesus said to him, “Follow me,” and he stood up and followed Jesus.
15 Later, as Jesus was ·having dinner [L reclining; C around a low table, the posture for a formal banquet or dinner party] at Levi’s house, many tax collectors and sinners were eating there with Jesus and his followers. Many people like this followed Jesus. 16 When the ·teachers of the law [scribes] who were Pharisees saw Jesus eating with the tax collectors and sinners, they asked his followers, “Why does he eat with tax collectors and sinners?” [C Tax collectors were despised because they worked for the Roman rulers and were notorious for corruption and extortion.]
17 Jesus heard this and said to them, “It is not the healthy people who need a doctor, but the sick. I did not come to ·invite [call] ·good people [the righteous; C meaning the “self-righteous” who feel no need to repent] but to ·invite [call] sinners [C those who recognize their need to repent].”
Jesus Is Questioned About Fasting(C)
18 Now the ·followers [disciples] of John [C the Baptist; 1:4–8] and the Pharisees often fasted [C giving up eating for spiritual purposes]. ·Some people [L They] came to Jesus and said, “Why do John’s ·followers [disciples] and the ·followers [disciples] of the Pharisees often fast, but your ·followers [disciples] don’t?”
19 Jesus answered, “The ·friends of the bridegroom [or wedding guests; L children of the wedding hall] do not fast while the bridegroom is still with them [C Jesus is referring to himself; John 3:29; Rev. 19:7]. As long as the bridegroom is with them, they cannot fast. 20 But the ·time [L days] will come when the bridegroom will be taken from them, and ·then [in that day] they will fast.
21 “No one sews a patch of unshrunk cloth over a hole in an old ·coat [garment]. Otherwise, the patch will shrink and pull away—the new patch will pull away from the old ·coat [garment]. Then the ·hole [tear] will be worse. 22 Also, no one ever pours new wine into old ·leather bags [wineskins]. Otherwise, the new wine will break the ·bags [skins; C as the wine ferments and expands], and the wine will be ·ruined [lost] along with the ·bags [skins]. But new wine should be put into new ·leather bags [wineskins].”
Jesus Is Lord of the Sabbath(D)
23 One Sabbath day, as Jesus was walking through some fields of grain, his ·followers [disciples] began to [make a path and] pick some grain to eat [Deut. 23:25]. 24 The Pharisees said to Jesus, “Why are your followers doing what is not lawful on the Sabbath day?” [C Gleaning was viewed as work, and therefore forbidden on the Sabbath; Ex. 34:21.]
25 Jesus answered, “Have you never read what David did when he and ·those with him [his companions] were hungry and needed food [1 Sam. 21:1–6]? 26 ·During the time of Abiathar [or, In the account about Abiathar] the high priest, David went into God’s house and ate the ·holy bread [consecrated bread; L bread of presentation], which is lawful only for priests to eat [Ex. 25:30; Lev. 24:5–9]. And David also gave some of the bread to those who were with him.”
27 Then Jesus said to the Pharisees, “The Sabbath day was made ·to help people [T for man]; ·they were not made to be ruled by [T not man for] the Sabbath day. 28 So then, the Son of Man is ·Lord [Master] even of the Sabbath day.”
Haman Is Hanged
7 So the king and Haman went in to ·eat [L drink; C a reference to elaborate feasting] with Queen Esther. 2 As they were drinking wine on ·the second day [or this second occasion; 5:4–6], the king asked Esther again, “What ·are you asking for [is your petition]? I will ·give it to you [grant it]. What is ·it you want [your request]? ·I will give you [Ask for] as much as half of my kingdom and it shall be done.”
3 Then Queen Esther answered, “My king, if ·you are pleased with me [L I have found favor in the king’s sight] and if it ·pleases [seems good to] you, let me live. This is ·what I ask [my petition]. And let my people live, too. This is ·what I want [my request]. 4 My people and I have been sold to be destroyed, ·killed [slaughtered] and ·completely wiped out [annihilated]. If we had ·merely [only; simply] been sold as male and female slaves, I would have ·kept quiet [remained silent], because that would not ·be enough of a problem to bother [have justified/been sufficent for troubling] the king.”
5 Then King ·Xerxes [L Ahasuerus] asked Queen Esther, “Who is he, and where is he? Who has ·done [dared; presumed to do] such a thing?”
6 Esther said, “Our ·enemy [oppressor; adversary] and foe is this ·wicked [evil] Haman!”
Then Haman was filled with terror before the king and queen. 7 The king was ·very angry [filled with rage], got up, left his wine, and went out into the ·palace [L house] garden. But Haman stayed inside to beg Queen Esther ·to save [for] his life. He could see that the king had already decided ·to kill [L on calamity/disaster for] him.
8 When the king returned from the ·palace [L house] garden to the banquet hall, he saw Haman falling on the couch where Esther was ·lying [reclining]. The king said, “Will he even ·attack [assault; molest] the queen while I am in the house?”
As soon as the king said that, servants came in and covered Haman’s face [C signaling his doom]. 9 Harbona, one of the eunuchs there serving the king, said, “Look, a ·seventy-five-foot [L fifty cubits high] ·platform [gallows; pole] stands near Haman’s house. This is the one Haman had prepared for Mordecai, who ·gave the warning that saved [spoke out on behalf of] the king.”
The king said, “·Hang [Impale] Haman on it!” 10 So they ·hanged [impaled] Haman on the ·platform [gallows; pole] he had prepared for Mordecai. Then the king’s anger subsided.
You People Also Are Sinful
2 [L Therefore] If you think you can judge others, [L O man,] you are ·wrong [L without excuse]. [L For] When you judge them, you are really judging yourself guilty, because you [L who are judging] do the same things they do. 2 God judges those who do ·wrong [L such] things, and we know that his judging is ·right [just; justified; L based on truth]. 3 You judge those who do ·wrong [L such things], but you do ·wrong [L the same things] yourselves. Do you think [L O man,] you will be able to escape the judgment of God? 4 You [L Do you…?] ·think nothing of [despise; have contempt for; disregard] his kindness, ·tolerance [forbearance] and patience. Perhaps you do not understand that God is kind to you so you will ·change your hearts and lives [repent]. 5 But because you are stubborn and ·refuse to change [L have an unrepentant heart], you are ·making your own punishment even greater [L storing up wrath for yourself] on the day ·he shows his anger [of (God’s) wrath]. ·On that day everyone will see [L …and the day of the revelation of] God’s ·right [righteous; just] judgments. 6 God will ·reward or punish [give back to; repay] every person for what that person has done. 7 Some people, by ·always continuing [persevering] to do good, ·live for [seek after; aim for] ·God’s glory [L glory], for honor, and for ·life that has no end [immortality]. God will give them ·life forever [eternal life]. 8 But other people are ·selfish [self-seeking], ·refusing to follow [disobeying; or disbelieving] truth and instead ·following [obeying; or believing] evil. God will give them his ·punishment [wrath] and anger. 9 ·He will give [or There will be] ·trouble [affliction; tribulation] and ·suffering [distress] to everyone who does evil—to the Jews first and also to ·those who are not Jews [L the Greek; C here meaning all Gentiles; see 1:13, 14, 16]. 10 But ·he will give [or there will be] glory, honor, and peace to everyone who does good—to the Jews first and also to ·those who are not Jews [L the Greek; v. 9]. 11 For ·God judges all people in the same way [L there is no partiality with God].
12 ·People [or For all those] who do not have the law [C Gentiles without the written law of Moses] and who are sinners will ·be lost [perish], although they do not have the law. And, in the same way, those who have the law [C Jews who have the law of Moses] and are sinners will be judged by the law. 13 Hearing the law does not make people ·right with [righteous/justified before] God. It is those who obey the law who will be ·right with [justified/declared righteous before] him. 14 (·Those who are not Jews [Gentiles] do not have the law, but when they ·freely [by nature; instinctively] do what the law commands, they ·are the law for themselves [or reveal their awareness of God’s law]. This is true even though they do not have the law [C the written law of Moses]. 15 They show that ·in their hearts they know what is right and wrong, just as the law commands [L the requirements of the law are written on their hearts]. And they show this by their consciences [L bearing witness]. Sometimes their thoughts ·tell them they did wrong [L accuse them], and sometimes their thoughts ·tell them they did right [defend them].) 16 ·All these things [or This] will happen on the day when, according to ·my Gospel [the Good News I preach], God, through Christ Jesus, will judge people’s secret thoughts.
The Jews and the Law
17 What about you? You call yourself a Jew. You ·trust in [rely on] the ·law of Moses [L law] and ·brag that you are close to God [L boast in God]. 18 You know ·what he wants you to do [his will] and ·what is important [can discern/test what is best/superior], because you have ·learned [been instructed in] the law. 19 You ·think [are convinced/confident that] you are a guide for the blind and a light for those who are in darkness. 20 You think you ·can show foolish people what is right [L are an instructor to the foolish] and ·teach [L a teacher for] ·those who know nothing [the immature/ignorant; or children/infants]. You have the law; so you think you ·know everything and have all truth [L have the embodiment/formulation of knowledge and truth]. 21 You teach others, so why don’t you teach yourself? You ·tell [preach to] others not to steal, but do you steal? 22 You say that others must not commit adultery, but do you commit adultery? You ·hate [abhor; detest] idols, but do you steal from temples [C perhaps (1) profiting by selling stolen idols to Gentiles; or (2) withholding what is due to God and so “robbing” his temple]? 23 You ·brag [boast] about ·having God’s law [L the law], but do you ·bring shame to [dishonor] God by breaking his law? 24 It is just as the Scriptures say: “God’s name is blasphemed among the Gentiles because of you [Is. 52:5; Ezek. 36:20].”
25 If you follow the law, your circumcision [C a key distinctive of Jewish identity; Gen. 17] has ·meaning [value; benefit]. But if you ·break [transgress; disobey] the law, it is as if you were never circumcised. 26 If those who are not circumcised ·do [keep; obey] ·what the law says [or the law’s righteous requirements], it is as if they were circumcised. 27 Those who are not circumcised in their bodies, but still ·obey [fulfill; carry out] the law, will ·pass judgment on [condemn] you who, though having the written law and circumcision, ·break [transgress; disobey] the law. 28 They can do this because a person is not a true Jew if he is only a Jew ·in his physical body [L by (physical) appearance]; true circumcision is not ·only on the outside of the body [L the appearance of the flesh]. 29 A person is a Jew only if he is a Jew ·inside [inwardly]; true circumcision is done in the heart by the Spirit, not by the written law. Such a person gets praise from God rather than from people.
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