M’Cheyne Bible Reading Plan
1 Now HaMelech Dovid was zaken and stricken in yamim; and they covered him with begadim, but he could get no warmth.
2 Wherefore his avadim said unto him, Let there be sought for adoni HaMelech a na’arah betulah; and let her stand before HaMelech, and let her care for him, and let her lie at thy kheyk (bosom), that adoni HaMelech may be warm.
3 So they sought for a na’arah yafeh throughout all the territory of Yisroel, and found Avishag HaShunammit, and brought her to HaMelech.
4 And the na’arah was yafeh ad me’od, and cared for HaMelech, and waited on him; but HaMelech knew her not.
5 Then Adoniyah Ben Chaggit put himself forward, saying, I will be Melech; and he prepared him merkavot and parashim, and chamishim ish to run before him.
6 And Aviv had not rebuked him at any time in saying, Why hast thou done so? And he also was tov to’ar (good looking); and [immo] bore him after Avshalom.
7 And he conferred with Yoav Ben Tzeruyah, and with Evyatar (Abiathar) HaKohen; and they lent ezer (help), following after Adoniyah.
8 But Tzadok HaKohen, and Benayah Ben Yehoyada, and Natan HaNavi, and Shim’i, and Re’i, and the Gibborim which belonged to Dovid, were not with Adoniyah.
9 And Adoniyah sacrificed tzon and bakar and fatted bull at the Zochelet Even (Stone of Zoheleth), which is Ein Rogel, and invited all his achim, the Bnei HaMelech, and all the anshei Yehudah who were avadim of HaMelech;
10 But Natan HaNavi, and Benayah, and the Gibborim, and Sh’lomo his brother, he invited not.
11 Wherefore Natan spoke unto Bat-Sheva em Sh’lomo, saying, Hast thou not heard that Adoniyah Ben Chaggit became Melech, and Dovid adoneinu knoweth it not?
12 Therefore come, let me, now, give thee counsel, that thou mayest save thine own nefesh, and the nefesh of thy ben Sh’lomo.
13 Go and get thee in unto HaMelech Dovid, and say unto him, Didst not thou, adoni, O HaMelech, swear unto thine amah (maid servant, handmaid) saying, Assuredly Sh’lomo thy ben shall reign as Melech after me, and he shall sit upon my kisse? Why then doth Adoniyah reign as Melech?
14 Hinei, while thou yet speakest there with HaMelech, I also will come in after thee, and confirm thy devarim.
15 And Bat-Sheva went in unto HaMelech into the cheder; and HaMelech was zaken me’od; and Avishag HaShunammit attended unto HaMelech.
16 And Bat-Sheva bowed, and did obeisance unto HaMelech. And HaMelech said, What wouldest thou?
17 And she said unto him, Adoni, thou didst swear by Hashem Eloheicha unto thine amah, saying, Assuredly Sh’lomo thy ben shall reign as Melech after me, and he shall sit upon my kisse.
18 And now, hinei, Adoniyah reigneth as Melech; and now, adoni HaMelech, thou knowest it not;
19 And he hath sacrificed shor and fatted bull and tzon in abundance, and hath invited all the Bnei HaMelech, and Evyatar (Abiathar) HaKohen, and Yoav the Sar HaTzava; but Sh’lomo thy eved hath he not invited.
20 And thou, adoni HaMelech, the eyes of kol Yisroel are upon thee, that thou shouldest tell them who shall sit on the kisse adoni HaMelech after him.
21 Otherwise it shall come to pass, when adoni HaMelech shall lie with his avot, that I and beni (my son) Sh’lomo shall be counted chatta’im.
22 And, hinei, while she yet was speaking with HaMelech, Natan HaNavi also came in.
23 And they told HaMelech, saying, Hinei Natan HaNavi! And when he was come in before HaMelech, he bowed himself before HaMelech with his face to the ground.
24 And Natan said, Adoni HaMelech, hast thou said, Adoniyah shall reign as Melech after me, and he shall sit upon my kisse?
25 For he has gone down this day, and hath sacrificed shor and fatted bull and tzon in abundance, and hath invited all the Bnei HaMelech, and the sarei hatzava, and Evyatar (Abiathar) HaKohen; and, behold, they eat and drink before him, and say, Yechi HaMelech Adoniyahu (long live HaMelech Adoniyah)!
26 But me, even me thy eved, and Tzadok HaKohen, and Benayah Ben Yehoyada, and thy eved Sh’lomo, hath he not invited.
27 Is this thing done by adoni HaMelech, and thou hast not showed it unto thy eved, even who should sit on the kisse adoni HaMelech after him?
28 Then HaMelech Dovid answered and said, Call me Bat-Sheva. And she came into the presence of HaMelech, and stood before HaMelech.
29 And HaMelech swore a shevu’a (oath), and said, As Hashem liveth, that hath redeemed my nefesh out of kol tzarah,
30 Even as I swore a shevu’a unto thee by Hashem Elohei Yisroel, saying, Assuredly Sh’lomo thy ben shall reign as Melech after me, he shall sit upon my kisse in my place; so will I certainly do this day.
31 Then Bat-Sheva bowed with her face to eretz, and did reverence to HaMelech, and said, Yechi adoni HaMelech Dovid l’olam (long live adoni HaMelech forever)!
32 And HaMelech Dovid said, Call me Tzadok HaKohen, and Natan HaNavi, and Benayah Ben Yehoyada. And they came before HaMelech.
33 HaMelech also said unto them, Take with you the avadim of adoneichem, and have Sh’lomo beni (my son) to ride upon mine own mule, and bring him down to Gichon [See Yn 12:14];
34 And let Tzadok HaKohen and Natan HaNavi mashach (anoint) him there Melech over Yisroel; and blow ye with the shofar, and say, Yechi HaMelech Sh’lomo.
35 Then ye shall come up after him, that he may come and sit upon my kisse; for he shall be Melech in my place; and I have appointed him to be Nagid (ruler) over Yisroel and over Yehudah.
36 And Benayah Ben Yehoyada answered HaMelech, and said, Omein; And so may Hashem Elohei adoni HaMelech say.
37 As Hashem hath been with adoni HaMelech, even so may He be with Sh’lomo, and make his kisse greater than the kisse of adoni HaMelech Dovid.
38 So Tzadok HaKohen, and Natan HaNavi, and Benayah Ben Yehoyada, and the Kereti, and the Peleti, went down, and had Sh’lomo ride upon the mule of HaMelech Dovid, and brought him to Gichon.
39 And Tzadok HaKohen took a keren of shemen out of the ohel, and mashach (anointed) Sh’lomo. And they blew the shofar; and kol HaAm shouted, Yechi HaMelech Sh’lomo!
40 And kol HaAm came up after him, and the people played chalilim (flutes), and rejoiced with simchah gedolah, so that ha’aretz split with the sound of them.
41 And Adoniyah and kol hakeru’im (all the invited ones) that were with him heard it as they had made an end of eating. And when Yoav heard the kol hashofar, he said, Why is the sound of the Ir in an uproar?
42 And while he yet spoke, hinei, Yonatan Ben Evyatar (Abiathar) HaKohen came; and Adoniyah said unto him, Come, for thou art an ish chayil, and tov tevaser (bringest good tidings).
43 And Yonatan answered and said to Adoniyah, Just the opposite! Verily adoneinu HaMelech Dovid hath made Sh’lomo Melech!
44 And HaMelech hath sent with him Tzadok HaKohen, and Natan HaNavi, and Benayah Ben Yehoyada, and the Kereti, and the Peleti, and they have had him ride upon pirdah (mule) of HaMelech:
45 And Tzadok HaKohen and Natan HaNavi have anointed him Melech at Gichon; and they are come up from there rejoicing, so that the city rang out. This is the noise that ye have heard.
46 And also Sh’lomo sitteth on the kisse hameluchah.
47 And moreover the avadim of HaMelech came to make a brocha on adoneinu HaMelech Dovid, saying, May your G-d make the shem of Sh’lomo more famous than thy shem, and make his kisse greater than thy kisse. And HaMelech bowed himself upon the mishkav (bed).
48 Also so said HaMelech, Baruch Hashem Elohei Yisroel, Who hath given one to sit on my kisse this day, mine eyes even seeing it.
49 And kol hakeruvim (all the invited ones) that were with Adoniyah were terrified, and rose up, and went every ish his own derech [see Isa 53:6].
50 And Adoniyah feared because of Sh’lomo, and arose, and went, and caught hold of the karnayim of the Mizbe’ach.
51 And it was told Sh’lomo, saying, Hinei, Adoniyah feareth HaMelech Sh’lomo; for, hinei, he hath caught hold of the karnayim of the Mizbe’ach, saying, Let Melech Sh’lomo swear a shevua (oath) unto me today that he will not slay his eved with the cherev.
52 And Sh’lomo said, If he will show himself a ben chayil (a son of worthiness), there shall not a hair of him fall to ha’aretz; but if ra’ah (wickedness) shall be found in him, he shall die [Ro 6:23].
53 So HaMelech Sh’lomo sent, and they brought him down from the Mizbe’ach. And he came and bowed himself to Melech Sh’lomo; and Sh’lomo said unto him, Go to thine bais.
5 For this “zman cheruteinu” (Pesach Haggadah Kiddush), Moshiach freed us; stand fast, therefore, and be not again bound by an ol (yoke) of avdut (slavery).
2 Hinei, I Sha’ul say to you, that if you Goyim undergo the bris milah, Moshiach will profit you nothing [3:12-14].
3 And I testify again to every one of you undergoing bris milah that such is chal (placed under obligation) to do the whole Torah.
4 You who want to be YITZDAK IM HASHEM ("justified with G-d") by chumra (legalism), [i.e., legal justification] by chukim of the Torah, are estranged from Moshiach, you at that point fall from the Chen v’Chesed Hashem.
5 For we by the Ruach Hakodesh eagerly await by emunah that for which we have tikvah, the Tzidkat Hashem (DANIEL 9:24).
6 For in Rebbe, Melech HaMoshiach Yehoshua neither bris milah is of any force nor the lack of it, but emunah working through ahavah (agape).
7 You [Goyim] were running well: who hindered you from being persuaded by HaEmes?
8 This persuasion is not of the One calling you.
9 A little chametz leavens all habatzek (the dough, T.N. see Pesach Haggadah).
10 I have bitachon, (confidence) in you in Adoneinu that you will think nothing other, but the one troubling you will bear the judgment, whoever he may be.
11 But if I preach [to Goyim] the bris milah, Achim B’Moshiach, why am I still being persecuted? In that case, the michshol (stumbling block) of [Moshiach’s] Etz (3:12-14; DEVARIM 21:23) has been abolished.
12 O if the ones (the mohalim of Goyim) troubling you would castrate themselves!
13 For, Achim B’Moshiach, you were called for “zman Cheruteinu” (5:1); only use not the Cherut for a pretext for the basar, but, through ahavah (agape), minister to one another as avadim (servants).
14 For the entire Torah has been summed up in one word: V’AHAVTA L’RE’ACHA KAMOCHA ("Love your neighbor as yourself" VAYIKRA 19:18).
15 But if you bite and devour one another, beware lest you be consumed by one another.
16 But I say, let your halakhah be by the Ruach HaKodesh, and by no means will you carry out the ta’avot (lusts) of the basar.
17 For the basar desires against the Ruach HaKodesh, and the Ruach HaKodesh desires against the basar—for these oppose each other—with the result that the things you wish you cannot do (Ro chp 7).
18 But if by the Ruach HaKodesh you are led, you are not under [epoch of] Torah.
19 Now the ma’asei habasar are manifest, dehainu (being:) zenut (fornication), tum’ah (impurity), zimmah (licentiousness),
20 Avodah zarah (idolatry), kashefanut (sorcery, witchcraft), eivot (enmities), merivah (strife), kinah (jealousy), rogez (anger), anochiyut (selfishness), machalokot (dissensions), kitot (sects),
21 Tzarut ayin (envyings), shichrut (drunkenness), holelut (carousing) and things like these, of which I tell you beforehand, as I said previously, that the ones practicing such things will not receive the nachalah (inheritance) of the Malchut Hashem.
22 But the p’ri of the Ruach HaKodesh is ahavah (agape), simcha (joy), shalom (peace), zitzfleisch (patience), nedivut (generosity, kindness), chesed (loving-kindness), ne’emanut (faithfulness),
23 Anavah (meekness, shiflut, lowliness), shlitah atzmi (self-control)...would you not agree?—against these things there is no isser (proscription in the Torah).
24 But the ones who are mekabel Moshiach Yehoshua have put to be talui al HaEtz (hanging on the Tree, DEVARIM 21:23) the basar with its teshukot (desires) and its ta’avot (lusts).
25 If we live by the Ruach HaKodesh, we should stay in line with the Derech HaYashar (Straight Way) of the Ruach HaKodesh.
26 Let us not become ba’alei ga’avah (conceited, haughty persons), provoking one another, envying one another.
32 And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the Devar Hashem came unto me, saying,
2 Ben adam, take up a kinah (lamentation) for Pharaoh Melech Mitzrayim, and say unto him, Thou art like a lion of the Goyim, and thou art as a sea monster in the yamim (seas); and thou thrash about in thy rivers, and troubledst the mayim with thy feet, and fouledst their rivers.
3 Thus saith Adonoi Hashem: I will therefore spread out My net over thee with a kahal of amim rabbim; and they shall draw thee up in My net.
4 Then will I throw thee upon ha’aretz, I will cast thee forth upon the open sadeh, and will cause all the oph HaShomayim to settle upon thee, and I will fill the beasts of kol ha’aretz (the whole earth) with thee.
5 And I will lay thy basar upon the harim, and fill the ge’ayot (valleys) with thy height.
6 I will also water with thy flowing dahm eretz even up to the harim; and the ravines shall be full of thee.
7 And when I shall put out thy light, I will cover the Shomayim, and make the kokhavim thereof dark; I will cover the shemesh with an anan (cloud), and the yarei’ach (moon) shall not give her light.
8 All the bright lights of Shomayim will I make dark over thee, and set choshech upon thy land, saith Adonoi Hashem.
9 I will also trouble the hearts of amim rabbim (many peoples), when I shall bring thy destruction among the Goyim, into the countries which thou hast not known.
10 Indeed, I will make amim rabbim (many peoples) appalled at thee, and their melachim shall be horribly afraid because of thee when I brandish My cherev before them; and they shall tremble at every moment, every ish for his own nefesh, in the day of thy downfall.
11 For thus saith Adonoi Hashem: Cherev of Melech Bavel shall come upon thee.
12 By the charavot (swords) of the gibborim (mighty) will I cause thy multitude to fall, the most terrible of the Goyim, all of them; and they shall plunder the ga’on (pomp) of Mitzrayim, and all the multitude thereof shall be made shmad.
13 I will destroy also all the behemah thereof from beside the mayim rabbim; neither shall the regel adam muddy them any more, nor the hooves of beasts muddy them.
14 Then will I make their mayim clear, and cause their rivers to run like shemen, saith Adonoi Hashem.
15 When I shall make Eretz Mitzrayim desolate, and the country shall be destitute of that whereof it was full, when I shall strike all them that dwell therein, then shall they know that I am Hashem.
16 This is the kinah (lamentation) wherewith they shall lament her; the banot of the Goyim shall lament her; they shall lament for her, even for Mitzrayim, and for all her multitude, saith Adonoi Hashem.
17 It came to pass also in the twelfth year, in the fifteenth day of the month, that the Devar Hashem came unto me, saying,
18 Ben adam, wail for the multitude of Mitzrayim, and send them down, even her, and the banot of the mighty Goyim, unto the depths of ha’aretz, with them that go down into the bor (pit).
19 Whom dost thou surpass in beauty? Go down, and be thou laid with the arelim (uncircumcised).
20 They shall fall in the midst of them that are slain by the cherev; she is delivered to the cherev; drag her off and all her multitudes.
21 The mightiest among the gibborim shall speak to him out of the midst of Sheol with them [that as allies] help him; they are gone down, they lie with the arelim (uncircumcised), slain by the cherev.
22 Ashur (Assyria) is there and all her kahal; his kevarim are about him; all of them slain, fallen by the cherev;
23 Whose kevarim are set in the recesses of the bor (pit), and her kahal (company) is all around her kevurah; all of them slain, fallen by the cherev, which caused terror in Eretz Chayyim.
24 There is Elam and all her multitude around her kevurah, all of them slain, fallen by the cherev, which are gone down arelim (uncircumcised) into the lower parts of ha’aretz, which caused their terror in Eretz Chayyim; yet have they borne their shame with them that go down to the bor (pit).
25 They have set her a mishkav (bed) in the midst of the slain with all her multitude; her kevarim are all around him; all of them arelim (uncircumcised), slain by the cherev; for they spread terror in Eretz Chayyim, yet have they borne their shame with them that go down to the bor (pit); he is put in the midst of them that are slain.
26 There is Meshech, Tuval, and all her multitude; her kevarim are all around him; all of them arelim (uncircumcised), slain by the cherev, though they caused their terror in Eretz Chayyim.
27 And they shall not lie with the gibborim that are fallen of the arelim (uncircumcised), which are gone down to Sheol with their weapons of milchamah; and they have laid their charavot (swords) under their heads, but their avonot shall be upon their atzmot, though they were the terror of the gibborim in Eretz Chayyim.
28 Indeed, thou shalt be broken in the midst of the arelim (uncircumcised), and shalt lie with them that are slain with the cherev.
29 There is Edom, her melachim, and all her nasi’im, which despite their gevurah (might) are laid beside them that were slain by the cherev; they shall lie with the arelim (uncircumcised), and with them that go down to the bor.
30 There are the princes of the north, all of them, and all those of Tzidon, which are gone down with the slain; in shame at the terror which they caused by their gevurah (might); and they lie as arelim (uncircumcised) with them that be slain by the cherev, and bear their shame with them that go down to the bor.
31 Pharaoh shall see them, and shall be consoled over all his multitude, even Pharaoh and all his army slain by the cherev, saith Adonoi Hashem.
32 For I have caused My terror in Eretz Chayyim; and he shall be laid in the midst of the arelim (uncircumcised) with them that are slain with the cherev, even Pharaoh and all his multitude, saith Adonoi Hashem.
80 (For the one directing. Set to The Lilies of the Edut. Of Asaph. Mizmor.) Give ear, O Ro’eh Yisroel, Thou that leadest Yosef like a tzon; Thou that art enthroned between the Keruvim, shine forth.
2 (3) Before Ephrayim and Binyamin and Menasheh, Stir up Thy gevurah (might), and come and save us.
3 (4) Turn us again, O Elohim, and cause Thy face to shine that we may be saved.
4 (5) Hashem Elohim Tzva’os, ad mosai (how long) wilt Thou be angry against the tefillat amecha (prayer of Thy people)?
5 (6) Thou feedest them with the lechem dimah (bread of tears); and givest them dima’ot (tears) to drink in great measure.
6 (7) Thou makest us a madon (strife, contention) unto shcheneinu (our neighbors), and oyveinu (our enemies) mock us.
7 (8) Turn us again, O Elohim Tzva’os, and cause Thy face to shine that we may be saved.
8 (9) Thou hast brought a gefen (vine) out of Mitzrayim; Thou hast drove out Goyim, and planted it.
9 (10) Thou preparedst room before it, and didst cause it to take deep root, and it filled the eretz.
10 (11) The harim were covered with the tzel (shadow) of it, and the branches thereof were like the mighty cedars.
11 (12) It sent out its branches unto the yam (sea, i.e., Mediterranean Sea) and its shoots unto the Nahar (river, i.e., the Euphrates).
12 (13) Lammah (why) hast Thou then broken down her walls, so that all they which pass by the derech do pluck her?
13 (14) The chazir (wild boar) out of the forest doth lay it waste, and the beasts of the sadeh doth devour it.
14 (15) Shuv nah (return now), we beseech Thee, O Elohim Tzva’os; look down from Shomayim, and behold, and visit gefen zot (this vine);
15 (16) And the stock which Thy Yamin (Right Hand) hath planted, and the Ben that Thou madest strong for Thyself.
16 (17) It is burned with eish, it is cut down; they perish at the ge’arah (rebuke) of Thy countenance.
17 (18) Let Thy Yad be upon the Ish Yeminecha (the Man of your Right Hand), upon the Ben Adam whom Thou madest strong for Thyself [cf Psalm 110:1; Dan 7:13].
18 (19) So will we never turn back from Thee; revive us, and we will call upon Thy Shem.
19 Turn us again, Hashem Elohim Tzva’os; cause Thy face to shine that we may be saved.
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