M’Cheyne Bible Reading Plan
16 And when Dovid was a little past the top of the hill, hinei, Tziva the na’ar of Mephivoshet met him, with a couple of chamorim saddled, and upon them 200 lechem, and 100 bunches of tzimmukim, and 100 kayitz, and a skin of yayin.
2 And HaMelech said unto Tziva, What meanest thou by these? And Tziva said, The chamorim are for the Bais HaMelech to ride on; and the lechem and kayitz for the ne’arim to eat; and the yayin, that such as be faint in the midbar may drink.
3 And HaMelech said, And where is the ben adoneicha [i.e., Sa’ul grandson Mephivoshet]? And Tziva said unto HaMelech, Hinei, he abideth at Yerushalayim; for he said, Today shall Bais Yisroel restore to me the mamlechut avi.
4 Then said HaMelech to Tziva, Hinei, thine are all that pertained unto Mephivoshet. Tziva said, I humbly prostrate myself. May I find chen in thy sight, adoni, O Melech.
5 When Dovid HaMelech came to Bachurim, hinei, from there came out an ish of the mishpakhat Bais Sha’ul; shmo Shimei Ben Gera; and he, cursing continuously, came.
6 And he cast avanim (stones) at Dovid, and at all the avadim of Dovid HaMelech; and at kol haAm and at all the Gibborim that were on his right and on his left.
7 And thus said Shimei when he cursed, Come out, come out, thou ish hadamim and thou ish habeliyya’al;
8 Hashem hath returned upon thee all the dahm of the Bais Sha’ul, in whose place thou hast reigned; and Hashem hath delivered the meluchah (kingdom) into the yad Avshalom binecha; and, behold, thou art taken in thy ra’ah, because thou art an ish damim.
9 Then said Avishai Ben Tzeruyah unto HaMelech, Why should this kelev hamet (dead dog) curse adoni HaMelech? Let me go over, now and cut off his rosh.
10 And HaMelech said, What have I to do with you, ye Bnei Tzeruyah? So let him curse, because Hashem hath said unto him, Curse Dovid. Who shall then say, why hast thou done so?
11 And Dovid said to Avishai, and to all his avadim, Hinei, beni, which came forth from within me, seeketh my nefesh; how much more now may this Bin-Hayemini (Benjamite) do it? Let him alone, and let him curse; for Hashem hath bidden him.
12 It may be that Hashem will look on mine affliction, that Hashem will repay me tovah for his cursing this day.
13 And as Dovid and his anashim went by the derech, Shimei went along on the hillside opposite him, cursed as he went, threw avanim at him, and kicked up aphar.
14 And HaMelech, and kol HaAm that were with him, arrived weary, and refreshed themselves there [at the Yarden].
15 And Avshalom, and kol HaAm Ish Yisroel, came to Yerushalayim, and Achitophel with him.
16 And it came to pass, when Chushai the Archi, re’eh Dovid, was come unto Avshalom, that Chushai said unto Avshalom, Long live HaMelech, Long live HaMelech.
17 And Avshalom said to Chushai, Is this thy chesed (loyal loving-kindness) to thy re’a (friend)? Why wentest thou not with thy re’a (friend)?
18 Chushai said unto Avshalom, Lo; but whom Hashem, this people, and kol Ish Yisroel, choose, his will I be, and with him will I abide.
19 And again, whom should I serve? Should I not serve in the presence of bno? As I have served in the presence of Avicha, so will I be in thy presence.
20 Then said Avshalom to Achitophel, Give etza (counsel, advice, wisdom) among you what we shall do.
21 And Achitophel said unto Avshalom, Go in unto the pilagshim of Avicha, which he hath left to be shomer over the Bais (palace); and kol Yisroel shall hear that thou art a stench to Avicha; then shall the hands of all that are with thee be chazak (strong).
22 So they spread Avshalom an ohel upon the gag (roof); and Avshalom went in unto the pilagshim of Aviv in the sight of kol Yisroel.
23 And the etza (counsel) of Achitophel, which he counselled in those days, was as if an ish had inquired at the davar HaElohim; so was all the etza (counsel) of Achitophel both with Dovid and with Avshalom.
9 Concerning your Messianic avodas kodesh sherut for the Kadoshim [2C 8:4,20] it is superfluous for me to send you this iggeret.
2 For I have da’as of your readiness to involve yourself in Messianic Jewish ministry and this is the subject of my glorying to the Macedonians, saying that Achaia has been prepared since last shanah and your kanous has been mezarez (a spur into action) to most of them.
3 And I am sending the Achim b’Moshiach lest our glorying on behalf of you should be made empty in this respect, that you be ready, as I was saying you would be,
4 Lest perhaps if some Macedonians should come with me and they find you unprepared, we should have bushah, to say nothing of you, in this situation.
5 Therefore, I considered it necessary to encourage the Achim b’Moshiach, that they should go on ahead to you and, having arranged in advance the bountiful terumah (contribution) of the havtacha you made previously so that this matanah would be ready so as to be a bracha and not an exaction.
6 Note this: the one sowing sparingly will also reap sparingly, and the one sowing for a bracha of bounty will also reap a bracha of bounty. [MISHLE 11:24,25; 22:9]
7 Each of you should give as he has decided previously in his lev (heart), not giving bedieved (begrudgingly) nor out of necessity; for Hashem loves a cheerful giver. [SHEMOT 25:2; DEVARIM 15:10; MISHLE 22:8 TARGUM HASHIVIM]
8 And Hashem is able to cause to abound to you all Chen v’Chesed Hashem that in everything, always, having all sufficiency, you may abound to every mitzvah.
9 As it has been written, PIZAR NATAN LAEVYONIM TZIDKATO OMEDET LA’AD "He scattered, he gave to the poor, His Righteousness endures forever." [Ps 112:9 Mal 3:10]
10 Now the one supplying ZERA (seed) to the sower and LECHEM for okhel (food) [YESHAYAH 55:10] will supply and will multiply your zera and will increase the p’ri of the Tzedek of you; [Hos 10:12 TARGUM HASHIVIM]
11 You will be enriched in every ma’aseh chesed to all generosity, which produces through us hodayah (thanksgiving) to Hashem; [2C 1:11; 4:15]
12 Because the avodas kodesh of this tzedakah is not only filling up the things lacking of the Kadoshim, [2C 8:14] but is also abounding through hodayah rabbah (much thanksgiving) to Hashem;
13 Through the proof of this Messianic Jewish sherut you bring kavod to Hashem on the basis of your submission to your Ani Ma’amin Hoda’a confession of the Besuras HaGeulah of Rebbe, Melech HaMoshiach and on the basis of the generosity of your terumah (contribution) to them and to all kol Bnei Adam;
14 And, reciprocally, the Messianic Jews in Yerushalayim will daven in intercession for you, having great ahavah in Moshiach for you, because of the surpassing Chen v’Chesed Hashem upon you.
15 Baruch Hashem for his indescribable matanah!
23 The Davar Hashem came again unto me, saying,
2 Ben adam, there were two nashim, the banot of one em;
3 And they committed zonah harlotry in Mitzrayim; they committed zonah harlotry in their youth; there were their breasts pressed, and there their betulah bosom was caressed.
4 And the shmot of them were Oholah the elder, and Oholivah her achot; and they were Mine, and they bore banim and banot. Thus were their shmot: Shomron is Oholah, and Yerushalayim Oholivah.
5 And Oholah (unfaithful to Me) played the zonah when she was Mine; and she lusted for her lovers, for Ashur [the Assyrian] warriors,
6 Which were clothed with royal blue, pachot (governors) and seganim (officials), all of them desirable bochurim, parashim (charioteers) driving susim.
7 Thus she committed her zonah harlotry with them, with all them that were the choice Bnei Ashur, and with all for whom she lusted; with all their gillulim (idols) she made herself tameh.
8 Neither did she give up her zonah harlotry brought from Mitzrayim; for in her youth they lay with her, and they caressed her betulah bosom, and poured out their zenut fornication upon her.
9 Therefore I have delivered her into the yad of her lovers, into the yad of the Bnei Ashur, upon whom she lusted.
10 These uncovered her ervah (nakedness); they took her banim and her banot, and slaughtered her with the cherev; and she became a shem (byword) among nashim; for they had executed judgments upon her.
11 And when her achot Oholivah saw this, she was more depraved in her craving than she, her zonah harlotry became worse than the zonah harlotry of her achot.
12 She lusted after the Bnei Ashur warriors, pachot and seganim, clothed most gorgeously, parashim driving susim, all of them desirable bochurim.
13 Then I saw that she had made herself tameh, that both of them had gone derech echad (the same road).
14 And that she increased her zonah harlotry; for when she saw anashim portrayed upon the kir (wall), the tzelamim (idol images) of the Kasdim (Chaldeans) portrayed in bright red,
15 Girded with ezor (belts) upon their waists, with flowing tevulim (turbans) upon their heads, all of them shalishim (ranking officers) to look to, after the demut (appearance) of those of Bnei Bavel Kasdim, their eretz moledet;
16 And as soon as she saw them with her eynayim, she lusted upon them, and sent malachim unto them into Chaldea.
17 And the Bnei Bavel came to her into the mishkav dodim (bed of love), and they made her tameh with their zenut (whoredom), and she was defiled by them, and her nefesh turned away from them in disgust.
18 So she uncovered her zonah harlotry, and uncovered her ervah: then My Nefesh was alienated from her, just as My Nefesh was alienated from her achot.
19 Yet she multiplied her zonah harlotry, in calling to remembrance the days of her youth, wherein she had played the zonah in Eretz Mitzrayim.
20 For she lusted upon their pilagshim (illicit lovers), whose basar is as the basar of chamorim, and whose issue is like the issue of susim.
21 Thus thou calledst to remembrance the zimmah (lewdness) of thy youth, when those of Mitzrayim caressed thy bosom because of thy youthful bosom.
22 Therefore, O Oholivah, thus saith Adonoi Hashem: Hineni, I will stir up thy lovers against thee, from whom thou hast alienated thy nefesh, and I will bring them against thee on every side;
23 The Bnei Baval, and all the Kasdim, Pekod, Shoa, Koa, and all the Bnei Ashur with them; all of them desirable bochurim, pachot and seganim, shalishim and renowned, all of them riding upon susim.
24 And they shall come against thee with weapons, wheeled chariots, and with a kahal amim, which shall set against thee shield and mogen and kova (helmet) all around; they will array themselves against thee; and I will delegate mishpat to them, and they shall judge thee according to their mishpatim.
25 And I will set My kina (jealousy) against thee, and they shall deal in chemah (wrath) with thee; they shall cut off thy nose and thine oznayim; and thy remnant shall fall by the cherev; they shall take thy banim and thy banot; and thy remnant shall be devoured by the eish.
26 They shall also strip thee out of thy begadim, and take away thy beautiful jewels.
27 Thus will I make thy zimmah (lewdness) to cease from thee, and thy zenut brought from Eretz Mitzrayim; so that thou shalt not lift up thine eynayim unto them, nor remember Mitzrayim any more.
28 For thus saith Adonoi Hashem; Hineni, I will deliver thee into the yad of them whom thou hatest, into the yad of them from whom thy nefesh is alienated;
29 And they shall deal with thee b’sinah (in hatred), and shall take away all thou hast labored for, and shall leave thee erom (naked) and bare; and the ervah of thy zonah harlotry shall be uncovered, both thy zimmah (lewdness) and thy zonah harlotry.
30 I will do these things unto thee, because thou hast gone a-whoring after the Goyim, and because thou art made tameh with their gillulim.
31 Thou hast walked in the derech of thy achot; so will I give her kos into thine yad.
32 Thus saith Adonoi Hashem: Thou shalt drink of thy achot’s kos deep and wide; thou shalt be laughed to scorn and held in derision; it containeth so much, filled to the brim.
33 Thou shalt be filled with shikkaron (drunkenness) and sorrow, with the kos of horror and desolation, with the kos of thy achot Shomron.
34 Thou shalt even drink it and drain it dry, and thou shalt break it into shards, and tear at thine own breasts; for I have spoken it, saith Adonoi Hashem.
35 Therefore thus saith Adonoi Hashem: Because thou hast forgotten Me, and thrust Me behind thy back, therefore bear thou also thy zimmah and thy zonah harlotry.
36 Hashem said moreover unto me: Ben adam, wilt thou judge Oholah and Oholivah? Indeed, declare unto them their to’avot;
37 That they have committed ni’uf, and dahm is on their hands, and with their gillulim (idols) have they committed ni’uf, and have also caused their banim, whom they bore unto Me, to pass for them through the eish, offering them as [sacrificial] food.
38 Moreover this they have done unto Me: they have defiled My Mikdash in the same day, and have profaned My Shabbatot.
39 For when they had slaughtered their banim to their gillulim (idols), then they came the same day, entering into My Mikdash to profane it; and, hinei, thus have they done in the midst of Mine Bais.
40 And furthermore, they sent for anashim to come from afar, unto whom malach (messenger) had been sent; and, hinei, they came; the men for whom thou didst wash thyself, didst paint thy eynayim, and didst deck thyself with jewelry,
41 And satest upon a glorious mittah (couch), and a shulchan spread before it, whereupon thou hast set Mine ketoret and Mine shemen.
42 And a voice of a carefree multitude was with her; and with the anashim of the common rabble were brought Sabeans from the midbar, which put bracelets upon their hands, and ateret tiferet (beautiful crowns) upon their heads.
43 Then said I unto her that was old in niufim (adulteries), Will they now commit zonah harlotry with her, and she with them?
44 Yet they went in unto her, as they go in unto an isha that playeth the zonah; so went they in unto Oholah and unto Oholivah, the women of zimmah (lewdness).
45 And the anashim tzaddikim, they shall judge them after the mishpat of no’afot (adulteresses), and after the mishpat of those guilty of shefach dahm; because they are no’afot (adulteresses), and dahm is on their hands.
46 For thus saith Adonoi Hashem: I will bring up a kahal upon them, and will give them over to be terrorized and plundered.
47 And the kahal shall stone them with stones, and cut them down with their charavot (swords); they shall slay their banim and their banot, and burn up their batim (houses) with eish.
48 Thus will I cause zimmah (lewdness) to cease out of ha’aretz, that all nashim may be warned not to practice your zimmah (lewdness).
49 And they shall bring your zimmah (lewdness) upon you, and ye shall bear sins of your gillulim (idols); and ye shall know that I am Adonoi Hashem.
70 (For the one directing. Mizmor of Dovid. For the memorial portion of the minchah) Make haste, Elohim, to deliver me; make haste to help me, Hashem.
2 (3) Let them have bushah and be confounded that seek my nefesh; let them be turned back, and be put to confusion, that desire my hurt.
3 (4) Let them be turned back for a reward of their bushah that say, Aha, aha.
4 (5) Let all those that seek Thee rejoice and have simcha in Thee; and let such as love Thy Yeshuah (salvation) say continually, Let Elohim be magnified.
5 (6) But I am poor and needy; make haste unto me, Elohim; Thou art my help and my deliverer. Hashem, make no delay.
71 In Thee, Hashem, do I put my trust; let me not be put to shame l’olam.
2 Deliver me in Thy tzedakah, and cause me to escape; incline Thine ear unto me, and hoshi’eini (save me).
3 Be Thou Tzur Ma’on (a rock of habitation), whereunto I may resort tamid (continually); Thou hast given commandment to save me; for Thou art my rock and my fortress.
4 Deliver me, O Elohai, out of the yad of the rasha, out of the palm of the unrighteous and cruel man.
5 For Thou art my tikveh (hope), Adonoi Hashem; Thou art my trust from my youth.
6 By Thee have I been upheld from the beten (womb); Thou art He that took me out of the womb of immi; my tehillah (praise) shall be of Thee tamid (continually).
7 I am as a mofet (portent) unto rabbim (many); but Thou art my strong refuge.
8 Let my mouth be filled with Thy tehillah (praise) and with Thy tiferet (glory) kol hayom.
9 Cast me not off in the time of ziknah (old age); forsake me not when my ko’ach faileth.
10 For mine oyevim speak against me; and they that lay in wait for my nefesh conspire together,
11 Saying, Elohim hath forsaken him; persecute and lay hold of him; for there is none to rescue him.
12 O Elohim, be not far from me; O Elohai, make haste for my help.
13 Let them be ashamed and consumed that are [satanic] adversaries to my nefesh; let them be covered with cherpah (reproach) and dishonor that seek my hurt.
14 But I will hope tamid (continually), and will yet give tehillah to Thee more and more.
15 My mouth shall proclaim Thy tzedakah and Thy Teshuah (salvation) kol hayom; for I know not the limits thereof.
16 I will come in the gevurot (mighty acts) of Adonoi Hashem; I will make mention of Thy tzedakah, even of Thine only.
17 O Elohim, Thou hast taught me from my youth; and hitherto have I declared Thy nifle’ot (wondrous works).
18 Now also when I am in ziknah (old age) and grayheaded, O Elohim, forsake me not; until I have declared Thy zero’a [Moshiach; see Isa 53:1] unto this generation, and Thy gevurah to everyone that is to come.
19 Thy tzedakah also, O Elohim, is ad marom (to the heights). Thou Who hast done gedolot (great things); O Elohim, mi khamocha (who is like unto Thee)?
20 Thou, which hast showed me great and severe tzoros, shalt revive me again, and shalt bring me up again from the tehomot (abysses) of ha’aretz.
21 Thou shalt increase my gedolah, and comfort me on every side.
22 I will also praise Thee with the nevel (lyre), even Thy emes, O Elohai; unto Thee will I sing with the kinnor (harp), O Thou Kadosh Yisroel.
23 My lips shall shout for joy when I sing unto Thee; and my nefesh, which Thou hast purchased for redemption.
24 My leshon also shall tell of Thy tzedakah kol hayom; for they are brought unto shame, they are humiliated that seek my hurt.
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